And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
And alwayes night and day, hee was in the mountaines, and in the tombes, crying, and cutting himſelfe with ſtones.
καὶ διὰ παντός, νυκτὸς καὶ ἡμέρας, ἐν τοῖς ὄρεσι καὶ ἐν τοῖς μνήμασιν ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις.
καὶ διαπαντὸς νυκτὸς καὶ ἡμέρας ἐν τοῖς ὄρεσι καὶ ἐν τοῖς μνήμασιν ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις.
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
διαπαντός , adverb, diapantos — mutual irritation (value 716)
G1275,
διαπαντός diapantós, dee-ap-an-tos'; from G1223 and the genitive case of G3956; through all time, i.e. (adverbially) constantly:—alway(-s), continually.constantly, always, continually
Used in 7 Verses, 5 Books 7  Occurrence Count
ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)
G1438,
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).himself, herself, itself, themselves
Used in 312 Verses, 25 Books 337  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389  Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258,
ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.Used in 415 Verses, 21 Books 455  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κατακόπτω , verb, katakoptō — to cut up (value 1592)
G2629,
κατακόπτω katakóptō, kat-ak-op'-to; from G2596 and G2875; to chop down, i.e. mangle:—cut.to cut up in pieces
to slay
to beat, bruise
to cut, gash, mangle
Used in 1 Verse, 1 Book 1  Occurrence Count
κράζω , verb, krazō — to scream, cry out (value 928)
G2896,
κράζω krázō, krad'-zo; a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):—cry (out).to croak
of the cry of a raven
hence, to cry out, cry aloud, vociferate
to cry or pray for vengeance
to cry
cry out aloud, speak with a loud voice
Used in 58 Verses, 9 Books 59  Occurrence Count
λίθος , masculine noun, lithos — a stone (value 319)
G3037,
λίθος líthos, lee'-thos; apparently a primary word; a stone (literally or figuratively):—(mill-, stumbling-)stone.a stone
of small stones
of building stones
metaph. of Christ
Used in 55 Verses, 10 Books 60  Occurrence Count
μνῆμα , neuter noun, mnēma — a memorial, a sepulcher (value 139)
G3418,
μνῆμα mnēma, mnay'-mah; from G3415; a memorial, i.e. sepulchral monument (burial-place):—grave, sepulchre, tomb.a monument or memorial to perpetuate the memory of any person or thing
a sepulchral monument
a sepulchre or tomb
Used in 7 Verses, 4 Books 7  Occurrence Count
νύξ , feminine noun, nyx — night, by night (value 510)
G3571,
νύξ nýx, noox; a primary word; "night" (literally or figuratively):—(mid-)night.night
metaph. the time when work ceases
the time of death
the time for deeds of sin and shame
the time of moral stupidity and darkness
the time when the weary and also the drunken give themselves up to slumber
Used in 62 Verses, 13 Books 65  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὄρος , neuter noun, oros — a mountain (value 440)
G3735,
ὄρος óros, or'-os; probably from an obsolete ὄρω órō (to rise or "rear"; perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain):—hill, mount(-ain).Used in 65 Verses, 10 Books 65  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
| Mark 5:5Modern KJV—Authorized Version |
| And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. |
| Original Text (TR 1894)Stephanus 1550 (Total 8121) |
| καὶ διὰ παντός, νυκτὸς καὶ ἡμέρας, ἐν τοῖς ὄρεσι καὶ ἐν τοῖς μνήμασιν ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις. |
| Verse #24370 (Ch. #962) — 19 words, 88 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| always, |
G1275diapantos |
διαπαντός |
716 |
| night |
G3571nyx |
νύξ |
510 |
| and |
G2532kai |
καί |
31 |
| day, |
G2250hēmera |
ἡμέρα |
154 |
| he was |
G1510eimi |
εἰμί |
65 |
| in |
G1722en |
ἐν |
55 |
| the mountains, |
G3735oros |
ὄρος |
440 |
| and |
G2532kai |
καί |
31 |
| in |
G1722en |
ἐν |
55 |
| the tombs, |
G3418mnēma |
μνῆμα |
139 |
| crying, |
G2896krazō |
κράζω |
928 |
| and |
G2532kai |
καί |
31 |
| cutting |
G2629katakoptō |
κατακόπτω |
1592 |
| himself |
G1438heautou |
ἑαυτοῦ |
1176 |
| with stones. |
G3037lithos |
λίθος |
319 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples