Bible Gematria Explorer

ἀπό , preposition, apo — from, away from (value 151)

G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

of separation
1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
2. of separation of a part from the whole
  1. where of a whole some part is taken
3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
4. of a state of separation, that is of distance
  1. physical, of distance of place
  2. temporal, of distance of time
of origin
1. of the place whence anything is, comes, befalls, is taken
2. of origin of a cause

Used in 617 Verses, 27 Books 672 Occurrence Count

ἀποθνήσκω , verb, apothnēskō — to die (value 1238)

G599, †ἀποθνήσκω apothnḗskō, ap-oth-nace'-ko; from G575 and G2348; to die off (literally or figuratively):—be dead, death, die, lie a-dying, be slain (X with).

to die
1. of the natural death of man
2. of the violent death of man or animals
3. to perish by means of something
4. of trees which dry up, of seeds which rot when planted
5. of eternal death, to be subject to eternal misery in hell

Used in 99 Verses, 15 Books 111 Occurrence Count

ἀρχισυνάγωγος , masculine noun, archisynagōgos — ruler of a synagogue (value 2438)

G752, ἀρχισυνάγωγος archisynágōgos, ar-khee-soon-ag'-o-gos; from G746 and G4864; director of the synagogue services:—(chief) ruler of the synagogue.

ruler of the synagogue. It was his duty to select the readers or teachers in the synagogue, to examine the discourses of the public speakers, and to see that all things were done with decency and in accordance with ancestral usage.

Used in 9 Verses, 3 Books 9 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

διδάσκαλος , masculine noun, didaskalos — an instructor (value 540)

G1320, διδάσκαλος didáskalos, did-as'-kal-os; from G1321; an instructor (genitive case or specially):—doctor, master, teacher.

a teacher
in the NT one who teaches concerning the things of God, and the duties of man
1. one who is fitted to teach, or thinks himself so
2. the teachers of the Jewish religion
3. of those who by their great power as teachers draw crowds around them i.e. John the Baptist, Jesus
4. by preeminence used of Jesus by himself, as one who showed men the way of salvation
5. of the apostles, and of Paul
6. of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit
7. of false teachers among Christians

Used in 57 Verses, 12 Books 58 Occurrence Count

ἔρχομαι , verb, erchomai — to come, go (value 826)

G2064, ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.

to come
1. of persons
  1. to come from one place to another, and used both of persons arriving and of those returning
  2. to appear, make one's appearance, come before the public
metaph.
1. to come into being, arise, come forth, show itself, find place or influence
2. be established, become known, to come (fall) into or unto
to go, to follow one

Used in 604 Verses, 24 Books 641 Occurrence Count

ἔτι , adverb, eti — still, yet (value 315)

G2089, ἔτι éti, et'-ee; perhaps akin to G2094; "yet," still (of time or degree):—after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.

yet, still
1. of time
  1. of a thing which went on formerly, whereas now a different state of things exists or has begun to exist
  2. of a thing which continues at present
    1. even, now
  3. with negatives
    1. no longer, no more
2. of degree and increase
  1. even, yet
  2. besides, more, further

Used in 83 Verses, 13 Books 93 Occurrence Count

θυγάτηρ , feminine noun, thygatēr — daughter (value 821)

G2364, θυγάτηρ thygátēr, thoo-gat'-air; apparently a primary word (compare "daughter"); a female child, or (by Hebraism) descendant (or inhabitant):—daughter.

a daughter
1. a daughter of God
  1. acceptable to God, rejoicing in God's peculiar care and protection
2. with the name of a place, city, or region
  1. denotes collectively all its inhabitants and citizens
3. a female descendant

Used in 28 Verses, 7 Books 29 Occurrence Count

λαλέω , verb, laleō — to talk (value 866)

G2980, λαλέω laléō, lal-eh'-o; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:—preach, say, speak (after), talk, tell, utter. Compare G3004.

to utter a voice or emit a sound
to speak
1. to use the tongue or the faculty of speech
2. to utter articulate sounds
to talk
to utter, tell
to use words in order to declare one's mind and disclose one's thoughts
1. to speak

Used in 271 Verses, 23 Books 295 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὅτι , conjunction, hoti — that, because (value 380)

G3754, ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

that, because, since

Used in 1188 Verses, 27 Books 1291 Occurrence Count

σκύλλω , verb, skyllō — to skin, to trouble (value 1480)

G4660, σκύλλω skýllō, skool'-lo; apparently a primary verb; to flay, i.e. (figuratively) to harass:—trouble(self).

to skin, flay
to rend, mangle
1. to vex, trouble, annoy
2. to give one's self trouble, trouble one's self

Used in 3 Verses, 2 Books 3 Occurrence Count

σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)

G4771, σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.

Used in 163 Verses, 16 Books 178 Occurrence Count

τίς , pronoun, tis — who? which? what? (value 510)

G5101, τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

who, which, what

Used in 483 Verses, 20 Books 535 Occurrence Count

Total =			12355
Original Text
Strong's #	Translit	Greek	Value	Inc
G2089	Eti	Ἔτι	315
G846	autou	αὐτοῦ	1171
G2980	lalountos	λαλοῦντος,	1151
G2064	erchontai	ἔρχονται	1136
G575	apo	ἀπὸ	151
G3588	tou	τοῦ	770
G752	archisunagōgou	ἀρχισυναγώγου,	2638
G3004	legontes	λέγοντες	663
G3754	hoti	ὅτι	380
G3588	Hē	Ἡ	8
G2364	thugatēr	θυγάτηρ	821
G4675	sou	σου	670
G599	apethane	ἀπέθανε·	151
G5101	ti	τί	310
G2089	eti	ἔτι	315
G4660	skulleis	σκύλλεις	895
G3588	ton	τὸν	420
G1320	didaskalon	διδάσκαλον;	390

Verse #24400 (Ch. #962) — 18 words, 99 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
While	G2980laleō	λαλέω	866
he	G846autos	αὐτός	971
yet	G2089eti	ἔτι	315
spake,	G2980laleō	λαλέω	866
there came	G2064erchomai	ἔρχομαι	826
from	G575apo	ἀπό	151
the ruler of the synagogue's	G752archisynagōgos	ἀρχισυνάγωγος	2438
house certain which said,	G3004legō	λέγω	838
Thy	G4771sy	σύ	600
daughter	G2364thygatēr	θυγάτηρ	821
is dead:	G599apothnēskō	ἀποθνήσκω	1238
why	G5101tis	τίς	510
troublest thou	G4660skyllō	σκύλλω	1480
the Master	G1320didaskalos	διδάσκαλος	540
any further?	G2089eti	ἔτι	315