And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
* And whoſoeuer ſhall not receiue you, nor heare you, when yee depart thence, * ſhake off the duſt vnder your feet, for a teſtimonie againſt them: Uerely I ſay vnto you, it ſhalbe more tolerable for Sodom and Gomorrha in the day of iudgement, then for that citie.
καὶ ὃσοι ἂν μὴ δέξωνταί ὑμᾶς, μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν, ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς. ἀμὴν λέγω ὑμῖν, ἀνεκτότερον ἔσται Σοδόμοις ἤ Γομόρροις ἐν ἡμέρᾳ κρίσεως, ἤ τῇ πόλει ἐκείνη.
Καὶ ὃσοι ἂν μὴ δέξωνται ὑμᾶς, μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν, ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν, εἰς μαρτύριον αὐτοῖς. ἀμὴν λέγω ὑμῖν, ἀνεκτότερον ἔσται Σοδόμοις ἢ Γομόῤῥοις ἐν ἡμέρᾳ κρίσεως, ἢ τῇ πόλει ἐκείνῃ.
ἀκούω , verb, akouō — to hear, listen (value 1291)
G191,
ἀκούω akoúō, ak-oo'-o; a primary verb; to hear (in various senses):—give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.to be endowed with the faculty of hearing, not deaf
to hear
to attend to, consider what is or has been said
to understand, perceive the sense of what is said
to hear something
to perceive by the ear what is announced in one's presence
to get by hearing learn
a thing comes to one's ears, to find out, learn
to give ear to a teaching or a teacher
to comprehend, to understand
Used in 402 Verses, 23 Books 428  Occurrence Count
ἀμήν , particle indeclinable, amēn — truly (value 99)
G281,
ἀμήν amḗn, am-ane'; of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):—amen, verily.firm
metaph. faithful
verily, amen
at the beginning of a discourse - surely, truly, of a truth
at the end - so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own.
The word "amen" is a most remarkable word. It was transliterated directly from the Hebrew into the Greek of the New Testament, then into Latin and into English and many other languages, so that it is practically a universal word. It has been called the best known word in human speech. The word is directly related — in fact, almost identical — to the Hebrew word for "believe" (amam), or faithful. Thus, it came to mean "sure" or "truly", an expression of absolute trust and confidence. — HMM
Used in 125 Verses, 24 Books 126  Occurrence Count
ἄν , particle, an — usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty (value 51)
G302,
ἄν án, an; a primary particle, denoting a supposition, wish, possibility or uncertainty:—(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437.has no exact English equivalent, see definitions under AV
Used in 172 Verses, 16 Books 190  Occurrence Count
ἀνεκτότερος , adjective, anektos — more tolerable (value 1121)
G414,
†ἀνεκτότερος anektóteros, an-ek-tot'-er-os; comparative of a derivative of G430; more endurable:—more tolerable.Used in 6 Verses, 3 Books 6  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
Γόμοῤῥα , proper locative noun, gomorra — Gomorrah, one of the cities near the Dead Sea (value 384)
G1116,
Γόμοῤῥα Gómorrha, gom'-or-hrhah; of Hebrew origin (H6017); Gomorrha (i.e. Amorah), a place near the Dead Sea:—Gomorrha.Gomorrha = "submersion"
a city in eastern part of Judah that was destroyed when the Lord rained fire and brimstone on it; now covered by the Dead Sea
Used in 5 Verses, 5 Books 5  Occurrence Count
δέχομαι , verb, dechomai — to receive (value 730)
G1209,
δέχομαι déchomai, dekh'-om-ahee; middle voice of a primary verb; to receive (in various applications, literally or figuratively):—accept, receive, take. Compare G2983.to take with the hand
to take hold of, take up
to take up, receive
used of a place receiving one
to receive or grant access to, a visitor, not to refuse intercourse or friendship
to receive hospitality
to receive into one's family to bring up or educate
of the thing offered in speaking, teaching, instructing
to receive favourably, give ear to, embrace, make one's own, approve, not to reject
to receive. i.e. to take upon one's self, sustain, bear, endure
to receive, get
to learn
Used in 48 Verses, 15 Books 57  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐκεῖθεν , adverb, ekeithen — from there (value 104)
G1564,
ἐκεῖθεν ekeîthen, ek-i'-then; from G1563; thence:—from that place, (from) thence, there.Used in 27 Verses, 5 Books 27  Occurrence Count
ἐκεῖνος , pronoun, ekeinos — that one (or neut. that thing), often intensified by the article preceding (value 360)
G1565,
ἐκεῖνος ekeînos, ek-i'-nos; from G1563; that one (or (neuter) thing); often intensified by the article prefixed:—he, it, the other (same), selfsame, that (same, very), × their, × them, they, this, those. See also G3778.Used in 244 Verses, 17 Books 251  Occurrence Count
ἐκπορεύομαι , verb, ekporeuomai — to make to go forth, to go forth (value 801)
G1607,
ἐκπορεύομαι ekporeúomai, ek-por-yoo'-om-ahee; from G1537 and G4198; to depart, be discharged, proceed, project:—come (forth, out of), depart, go (forth, out), issue, proceed (out of).to go forth, go out, depart
metaph.
to come forth, to issue, to proceed
of feelings, affections, deeds, sayings
to flow forth
of a river
to project, from the mouth of one
to spread abroad, of a rumour
Used in 34 Verses, 7 Books 34  Occurrence Count
ἐκτινάσσω , verb, ektinassō — to shake off or out (value 1586)
G1621,
ἐκτινάσσω ektinássō, ek-tin-as'-so; from G1537 and tinasso (to swing); to shake violently:—shake (off).to shake off so that something adhering shall fall
by this symbolic act a person, expresses extreme contempt for another and refuses to have any further dealings with him
to shake off for (the cleansing of) one's self
Used in 4 Verses, 3 Books 4  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἔσομαι , verb, esomai — should be, shall come to pass, may have (value 326)
G2071,
ἔσομαι ésomai, es'-om-ahee; future of G1510; will be:—shall (should) be (have), (shall) come (to pass), × may have, × fall, what would follow, × live long, × sojourn."I will be" (future first person singular of 'to be')
Used in 170 Verses, 21 Books 188  Occurrence Count
ἤ , particle, ē — or, than (value 8)
G2228,
ἤ ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.Used in 284 Verses, 24 Books 359  Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κρίσις , feminine noun, krisis — a decision, judgment (value 540)
G2920,
κρίσις krísis, kree'-sis; decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law):—accusation, condemnation, damnation, judgment.a separating, sundering, separation
a trial, contest
selection
judgment
opinion or decision given concerning anything
esp. concerning justice and injustice, right or wrong
sentence of condemnation, damnatory judgment, condemnation and punishment
the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem)
right, justice
Used in 48 Verses, 13 Books 49  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μαρτύριον , neuter noun, martyrion — a testimony, a witness (value 1071)
G3142,
μαρτύριον martýrion, mar-too'-ree-on; neuter of a presumed derivative of G3144; something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle):—to be testified, testimony, witness.Used in 20 Verses, 12 Books 20  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053  Occurrence Count
μηδέ , particle, mēde — but not, and not (value 57)
G3366,
μηδέ mēdé, may-deh'; from G3361 and G1161; but not, not even; in a continued negation, nor:—neither, nor (yet), (no) not (once, so much as).and not, but not, nor, not
Used in 49 Verses, 16 Books 57  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅσος , pronoun, hosos — how much, how many (value 540)
G3745,
ὅσος hósos, hos'-os; by reduplication from G3739; as (much, great, long, etc.) as:—all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, × while, who(-soever).as great as, as far as, how much, how many, whoever
Used in 104 Verses, 17 Books 114  Occurrence Count
πόλις , feminine noun, polis — a city (value 390)
G4172,
πόλις pólis, pol'-is; probably from the same as G4171, or perhaps from G4183; a town (properly, with walls, of greater or less size):—city.a city
one's native city, the city in which one lives
the heavenly Jerusalem
the abode of the blessed in heaven
of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
the inhabitants of a city
Used in 155 Verses, 13 Books 164  Occurrence Count
πούς , masculine noun, pous — a foot (value 750)
G4228,
πούς poús, pooce; a primary word; a "foot" (figuratively or literally):—foot(-stool).a foot, both of men or beast
often in the orient, one put his foot on vanquished
of disciples listening to their teacher's instruction are said to be at his feet
Used in 86 Verses, 11 Books 93  Occurrence Count
Σόδομα , proper locative noun, sodoma — Sodom, an unidentified city in the Jordan Valley (value 385)
G4670,
Σόδομα Sódoma, sod'-om-ah; plural of Hebrew origin (H5467); Sodoma (i.e. Sedom), a place in Palestine:—Sodom.Sodom = "burning"
a city destroyed by the Lord raining fire and brimstone on it
metaph. Jerusalem Rev. 11:8
Used in 10 Verses, 7 Books 10  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209,
ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).Used in 388 Verses, 22 Books 437  Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213,
ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).Used in 567 Verses, 23 Books 622  Occurrence Count
ὑμῶν , pronoun, hymōn — you (value 1290)
G5216,
ὑμῶν humōn, hoo-mone'; genitive case of G5210; of (from or concerning) you:—ye, you, your (own, -selves).Used in 503 Verses, 25 Books 583  Occurrence Count
ὑποκάτω , verb, hypokatō — below, under (value 1671)
G5270,
ὑποκάτω hupŏkatō, hoop-ok-at'-o; from G5259 and G2736; down under, i.e. beneath:—under.Used in 9 Verses, 5 Books 9  Occurrence Count
χόος , masculine noun, chous — dust (value 940)
G5522,
χόος chóos, kho'-os; from the base of G5494; a heap (as poured out), i.e. rubbish; loose dirt:—dust.earth dug out, an earth heap
dust
Used in 2 Verses, 2 Books 2  Occurrence Count
| Mark 6:11Modern KJV—Authorized Version |
| And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city. |
| Original Text (TR 1894)Stephanus 1550 (Total 23014) |
| καὶ ὃσοι ἂν μὴ δέξωνταί ὑμᾶς, μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν, ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς. ἀμὴν λέγω ὑμῖν, ἀνεκτότερον ἔσται Σοδόμοις ἤ Γομόρροις ἐν ἡμέρᾳ κρίσεως, ἤ τῇ πόλει ἐκείνη. |
| Verse #24419 (Ch. #963) — 37 words, 191 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| whosoever |
G3745hosos |
ὅσος |
540 |
| shall |
G1209dechomai |
δέχομαι |
730 |
| not |
G3361mē |
μή |
48 |
| receive |
G1209dechomai |
δέχομαι |
730 |
| you, |
G4771sy |
σύ |
600 |
| nor |
G3366mēde |
μηδέ |
57 |
| hear |
G191akouō |
ἀκούω |
1291 |
| you, |
G4771sy |
σύ |
600 |
| when ye depart |
G1607ekporeuomai |
ἐκπορεύομαι |
801 |
| thence, |
G1564ekeithen |
ἐκεῖθεν |
104 |
| shake off |
G1621ektinassō |
ἐκτινάσσω |
1586 |
| the dust |
G5522chous |
χόος |
940 |
| under |
G5270hypokatō |
ὑποκάτω |
1671 |
| your |
G4771sy |
σύ |
600 |
| feet |
G4228pous |
πούς |
750 |
| for |
G1519eis |
εἰς |
215 |
| a testimony |
G3142martyrion |
μαρτύριον |
1071 |
| against them. |
G846autos |
αὐτός |
971 |
| Verily |
G281amēn |
ἀμήν |
99 |
| I say |
G3004legō |
λέγω |
838 |
| unto you, |
G4771sy |
σύ |
600 |
| It shall be |
G1510eimi |
εἰμί |
65 |
| more tolerable |
G414anektos |
ἀνεκτότερος |
1121 |
| for Sodom |
G4670sodoma |
Σόδομα |
385 |
| and |
G2228ē |
ἤ |
8 |
| Gomorrha |
G1116gomorra |
Γόμοῤῥα |
384 |
| in |
G1722en |
ἐν |
55 |
| the day |
G2250hēmera |
ἡμέρα |
154 |
| of judgment, |
G2920krisis |
κρίσις |
540 |
| than |
G2228ē |
ἤ |
8 |
| for that |
G1565ekeinos |
ἐκεῖνος |
360 |
| city. |
G4172polis |
πόλις |
390 |
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Coded Bible Verse Examples