of separation

1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...

2. of separation of a part from the whole

   1. where of a whole some part is taken

3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed

4. of a state of separation, that is of distance

   1. physical, of distance of place

   2. temporal, of distance of time

of origin

1. of the place whence anything is, comes, befalls, is taken

2. of origin of a cause

himself, herself, themselves, itself

he, she, it

the same

a clerk, scribe, esp.a public servant, secretary, recorder, whose office and influence differed in different states

in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes.

a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven

to come

1. of persons

   1. to come from one place to another, and used both of persons arriving and of those returning

   2. to appear, make one's appearance, come before the public

metaph.

1. to come into being, arise, come forth, show itself, find place or influence

2. be established, become known, to come (fall) into or unto

to go, to follow one

Jerusalem = "set ye double peace"

1. denotes either the city itself or the inhabitants

2. "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location

3. "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built

   1. metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom

4. "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return

5. "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed

and, also, even, indeed, but

this, that, these, etc. Only significant renderings other than "the" counted

to the advantage of

at, near, by

to, towards, with, with regard to

to gather together, to gather

1. to draw together, collect

   1. of fishes

   2. of a net in which they are caught

to bring together, assemble, collect

1. to join together, join in one (those previously separated)

2. to gather together by convoking

3. to be gathered i.e. come together, gather, meet

to lead with one's self

1. into one's home, i.e. to receive hospitably, to entertain

a certain, a certain one

some, some time, a while

A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.