And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
And he ſaith vnto them, Are ye ſo without vnderſtanding alſo? Doe yee not perceiue that whatſoeuer thing from without entreth into the man, it cannot defile him,
καὶ λέγει αὐτοῖς, Οὕτω καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,
καὶ λέγει αὐτοῖς, Οὕτω καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον, οὐ δύναται αὐτὸν κοινῶσαι·
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558 Occurrence Count
ἀσύνετος , adjective, asynetos — without understanding (value 1226)
G801,
ἀσύνετος asýnetos, as-oon'-ay-tos; from G1 (as a negative particle) and G4908; unintelligent; by implication, wicked:—foolish, without understanding.unintelligent, without understanding, stupid
Used in 5 Verses, 3 Books 5 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
δύναμαι , verb, dynamai — to be able, to have power (value 506)
G1410,
δύναμαι dýnamai, doo'-nam-ahee; of uncertain affinity; to be able or possible:—be able, can (do, + -not), could, may, might, be possible, be of power.to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
to be able to do something
to be capable, strong and powerful
Used in 201 Verses, 19 Books 210 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773 Occurrence Count
εἰσπορεύομαι , verb, eisporeuomai — to enter (value 991)
G1531,
εἰσπορεύομαι eisporeúomai, ice-por-yoo'-om-ahee; from G1519 and G4198; to enter (literally or figuratively):—come (enter) in, go into.to go into, enter
of persons
of things
to be carried into or put into
as food into a mouth
metaph. of affections entering the soul
Used in 17 Verses, 4 Books 17 Occurrence Count
ἔξωθεν , adverb, exōthen — from without (value 929)
G1855,
ἔξωθεν éxōthen, ex'-o-then; from G1854; external(-ly):—out(-side, -ward, - wardly), (from) without.Used in 11 Verses, 7 Books 11 Occurrence Count
ἐστέ , verb, este — be, have been, belong (value 510)
G2075,
ἐστέ esté, es-teh'; second person plural present indicative of G1510; ye are:—be, have been, belong."you are" (second person plural of 'to be')
Used in 88 Verses, 14 Books 92 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κοινόω , verb, koinoō — to make common (value 1020)
G2840,
κοινόω koinóō, koy-no'-o; from G2839; to make (or consider) profane (ceremonially):—call common, defile, pollute, unclean.to make common
to make (Levitically) unclean, render unhallowed, defile, profane
to declare or count unclean
Used in 12 Verses, 5 Books 15 Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343 Occurrence Count
νοιέω , verb, noeō — to perceive, think (value 935)
G3539,
†νοιέω noiéō, noy-eh'-o; from G3563; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed:—consider, perceive, think, understand.to perceive with the mind, to understand, to have understanding
to think upon, heed, ponder, consider
Used in 14 Verses, 8 Books 14 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291 Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635 Occurrence Count
οὕτω , adverb, hoytō(s) — in this way, thus (value 1570)
G3779,
οὕτω hoútō, hoo'-to; adverb from G3778; in this way (referring to what precedes or follows):—after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.Used in 206 Verses, 21 Books 213 Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248 Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178 Occurrence Count
ὑμεῖς , pronoun, hymeis — you (value 655)
G5210,
ὑμεῖς humĕis, hoo-mice'; irregular plural of G4771; you (as subjective of verb):—ye (yourselves), you.Used in 228 Verses, 19 Books 242 Occurrence Count
| Mark 7:18Modern KJV—Authorized Version |
| And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; |
| Original Text (TR 1894)Stephanus 1550 (Total 13755) |
| καὶ λέγει αὐτοῖς, Οὕτω καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι, |
| Verse #24482 (Ch. #964) — 22 words, 110 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| he saith |
G3004legō |
λέγω |
838 |
| unto them, |
G846autos |
αὐτός |
971 |
| Are |
G1510eimi |
εἰμί |
65 |
| ye |
G4771sy |
σύ |
600 |
| so |
G3779hoytō(s) |
οὕτω |
1570 |
| without understanding |
G801asynetos |
ἀσύνετος |
1226 |
| also? |
G2532kai |
καί |
31 |
| Do ye |
G3539noeō |
νοιέω |
935 |
| not |
G3756ou |
οὐ |
470 |
| perceive, |
G3539noeō |
νοιέω |
935 |
| that |
G3754hoti |
ὅτι |
380 |
| whatsoever |
G3956pas |
πᾶς |
281 |
| thing from without |
G1855exōthen |
ἔξωθεν |
929 |
| entereth |
G1531eisporeuomai |
εἰσπορεύομαι |
991 |
| into |
G1519eis |
εἰς |
215 |
| the man, |
G444anthrōpos |
ἄνθρωπος |
1310 |
| it cannot |
G1410dynamai |
δύναμαι |
506 |
| defile |
G2840koinoō |
κοινόω |
1020 |
| him; |
G846autos |
αὐτός |
971 |
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