Bible Gematria Explorer

ἄρτος , masculine noun, artos — bread, a loaf (value 671)

G740, ἄρτος ártos, ar'-tos; from G142; bread (as raised) or a loaf:—(shew-)bread, loaf.

food composed of flour mixed with water and baked
1. the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken
2. loaves were consecrated to the Lord
3. of the bread used at the love-feasts and at the Lord's Table
food of any kind

Used in 91 Verses, 9 Books 99 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

γινώσκω , verb, ginōskō — to come to know, recognize, perceive (value 1883)

G1097, γινώσκω ginṓskō, ghin-oce'-ko; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):—allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.

to learn to know, come to know, get a knowledge of perceive, feel
1. to become known
to know, understand, perceive, have knowledge of
1. to understand
2. to know
Jewish idiom for sexual intercourse between a man and a woman
to become acquainted with, to know

Used in 208 Verses, 20 Books 223 Occurrence Count

διαλογίζομαι , verb, dialogizomai — to consider (value 256)

G1260, διαλογίζομαι dialogízomai, dee-al-og-id'-zom-ahee; from G1223 and G3049; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion):—cast in mind, consider, dispute, muse, reason, think.

to bring together different reasons, to reckon up the reasons, to reason, revolve in one's mind, deliberate

Used in 15 Verses, 4 Books 16 Occurrence Count

ἔτι , adverb, eti — still, yet (value 315)

G2089, ἔτι éti, et'-ee; perhaps akin to G2094; "yet," still (of time or degree):—after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.

yet, still
1. of time
  1. of a thing which went on formerly, whereas now a different state of things exists or has begun to exist
  2. of a thing which continues at present
    1. even, now
  3. with negatives
    1. no longer, no more
2. of degree and increase
  1. even, yet
  2. besides, more, further

Used in 83 Verses, 13 Books 93 Occurrence Count

ἔχω , verb, echō — to have, hold (value 1405)

G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

to have, i.e. to hold
1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
1. to be closely joined to a person or a thing

Used in 628 Verses, 27 Books 710 Occurrence Count

Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)

G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.

Jesus = "Jehovah is salvation"
1. Jesus, the Son of God, the Saviour of mankind, God incarnate
2. Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
3. Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
4. Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
5. Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)

Used in 935 Verses, 26 Books 975 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

καρδία , feminine noun, kardia — heart (value 136)

G2588, καρδία kardía, kar-dee'-ah; prolonged from a primary κάρ kár (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:—(+ broken-)heart(-ed).

the heart
1. that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
2. denotes the centre of all physical and spiritual life
  1. the vigour and sense of physical life
  2. the centre and seat of spiritual life
    1. the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
    2. of the understanding, the faculty and seat of the intelligence
    3. of the will and character
    4. of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
3. of the middle or central or inmost part of anything, even though inanimate

Used in 152 Verses, 22 Books 160 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

νοιέω , verb, noeō — to perceive, think (value 935)

G3539, †νοιέω noiéō, noy-eh'-o; from G3563; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed:—consider, perceive, think, understand.

to perceive with the mind, to understand, to have understanding
to think upon, heed, ponder, consider

Used in 14 Verses, 8 Books 14 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὅτι , conjunction, hoti — that, because (value 380)

G3754, ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

that, because, since

Used in 1188 Verses, 27 Books 1291 Occurrence Count

οὐ , particle, ou — not, no (value 470)

G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

no, not; in direct questions expecting an affirmative answer

Used in 1408 Verses, 26 Books 1635 Occurrence Count

οὐδέ , conjunction, oude — and not, neither (value 479)

G3761, οὐδέ oudé, oo-deh'; from G3756 and G1161; not however, i.e. neither, nor, not even:—neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.

but not, neither, nor, not even

Used in 125 Verses, 18 Books 137 Occurrence Count

πωρόω , verb, pōroō — to petrify, to harden (value 1850)

G4456, πωρόω pōróō, po-ro'-o; apparently from πῶρος pōros (a kind of stone); to petrify, i.e. (figuratively) to indurate (render stupid or callous):—blind, harden.

to cover with a thick skin, to harden by covering with a callus
metaph.
1. to make the heart dull
2. to grow hard, callous, become dull, lose the power of understanding

Used in 5 Verses, 4 Books 5 Occurrence Count

συνίημι , verb, syniēmi — to set together, to understand (value 718)

G4920, συνίημι syníēmi, soon-ee'-ay-mee; from G4862 and ἵημι híēmi (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously:—consider, understand, be wise.

to set or bring together
1. in a hostile sense, of combatants
to put (as it were) the perception with the thing perceived
1. to set or join together in the mind
  1. i.e. to understand: the man of understanding
  2. idiom for: a good and upright man (having the knowledge of those things which pertain to salvation)

Used in 25 Verses, 7 Books 26 Occurrence Count

τίς , pronoun, tis — who? which? what? (value 510)

G5101, τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

who, which, what

Used in 483 Verses, 20 Books 535 Occurrence Count

Total =			14587
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G1097	gnous	γνοὺς	723
G3588	ho	ὁ	70
G2424	Iēsous	Ἰησοῦς	888
G3004	legei	λέγει	53
G846	autois	αὐτοῖς,	981
G5101	Ti	Τί	310
G1260	dialogizesthe	διαλογίζεσθε	354
G3754	hoti	ὅτι	380
G740	artous	ἄρτους	1071
G3756	ouk	οὐκ	490
G2192	echete	ἔχετε;	915
G3768	oupō	οὔπω	1350
G3539	noeite	νοεῖτε,	440
G3761	oude	οὐδὲ	479
G4920	suniete	συνίετε;	970
G2089	eti	ἔτι	315
G4456	pepōrōmenēn	πεπωρωμένην	2018
G2192	echete	ἔχετε	915
G3588	tēn	τὴν	358
G2588	kardian	καρδίαν	186
G5216	humōn	ὑμῶν;	1290

Verse #24518 (Ch. #965) — 22 words, 111 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
when	G1097ginōskō	γινώσκω	1883
Jesus	G2424iēsous	Ἰησοῦς	888
knew	G1097ginōskō	γινώσκω	1883
it, he saith	G3004legō	λέγω	838
unto them,	G846autos	αὐτός	971
Why	G5101tis	τίς	510
reason ye,	G1260dialogizomai	διαλογίζομαι	256
because	G3754hoti	ὅτι	380
ye have	G2192echō	ἔχω	1405
no	G3756ou	οὐ	470
bread?	G740artos	ἄρτος	671
perceive ye	G3539noeō	νοιέω	935
not yet,	G3768oupō	οὔπω	1350
neither	G3761oude	οὐδέ	479
understand?	G4920syniēmi	συνίημι	718
have ye	G2192echō	ἔχω	1405
your	G4771sy	σύ	600
heart	G2588kardia	καρδία	136
yet	G2089eti	ἔτι	315
hardened?	G4456pōroō	πωρόω	1850