a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
to cause to rise up, raise up
raise up from laying down
to raise up from the dead
to raise up, cause to be born, to cause to appear, bring forward
to rise, stand up
of persons lying down, of persons lying on the ground
of persons seated
of those who leave a place to go elsewhere
of those who prepare themselves for a journey
of the dead
at arise, appear, stand forth
of kings prophets, priests, leaders of insurgents
of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others
to rise up against any one
of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
to disapprove, reject, repudiate
to kill in any way whatever
to destroy, to allow to perish
metaph. to extinguish, abolish
to inflict mortal death
to deprive of spiritual life and procure eternal misery in hell
chief priest, high priest
the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs.
Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
to be the first to do (anything), to begin
to be chief, leader, ruler
to begin, make a beginning
himself, herself, themselves, itself
he, she, it
the same
a clerk, scribe, esp.a public servant, secretary, recorder, whose office and influence differed in different states
in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes.
a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven
it is necessary, there is need of, it behooves, is right and proper
necessity lying in the nature of the case
necessity brought on by circumstances or by the conduct of others toward us.
necessity in reference to what is required to attain some end
a necessity of law and command, of duty, equity
necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies
concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension
to teach
to hold discourse with others in order to instruct them, deliver didactic discourses
to be a teacher
to discharge the office of a teacher, conduct one's self as a teacher
to teach one
to impart instruction
instill doctrine into one
the thing taught or enjoined
to explain or expound a thing
to teach one something
the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
and, also, even, indeed, but
with, after, behind
this, that, these, etc. Only significant renderings other than "the" counted
that, because, since
to be affected or have been affected, to feel, have a sensible experience, to undergo
in a good sense, to be well off, in good case
in a bad sense, to suffer sadly, be in a bad plight
of a sick person
many, much, large
elder, of age,
the elder of two people
advanced in life, an elder, a senior
forefathers
a term of rank or office
among the Jews
members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men)
of those who in separate cities managed public affairs and administered justice
among the Christians, those who presided over the assemblies (or churches) The NT uses the term bishop, elders, and presbyters interchangeably
the twenty four members of the heavenly Sanhedrin or court seated on thrones around the throne of God
three
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
| Original Text (TR 1894)Stephanus 1550 (Total 15859) |
|---|
| καὶ ἤρξατο διδάσκειν αὐτούς, ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι· |
| Verse #24532 (Ch. #965) — 28 words, 161 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G2532kai | καί | 31 | |
| G756archomai | ἄρχομαι | 822 | |
| G1321didaskō | διδάσκω | 1039 | |
| G846autos | αὐτός | 971 | |
| G3754hoti | ὅτι | 380 | |
| G5207yhios | υἱός | 680 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G1163dei | δεῖ | 19 | |
| G3958paschō | πάσχω | 1681 | |
| G4183polys | πολύς | 780 | |
| G2532kai | καί | 31 | |
| G593apodokimazō | ἀποδοκιμάζω | 1103 | |
| G575apo | ἀπό | 151 | |
| G4245presbyteros | πρεσβύτερος | 1462 | |
| G2532kai | καί | 31 | |
| of |
G749archiereus | ἀρχιερεύς | 1421 |
| G2532kai | καί | 31 | |
| G1122grammateus | γραμματεύς | 1090 | |
| G2532kai | καί | 31 | |
| G615apokteinō | ἀποκτείνω | 1336 | |
| G2532kai | καί | 31 | |
| G3326meta | μετά | 346 | |
| G5140treis | τρεῖς | 615 | |
| G2250hēmera | ἡμέρα | 154 | |
| G450anistēmi | ἀνίστημι | 619 | |
| Total = | 15859 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2532 | kai | 31 | ||
| G756 | ērxato | 539 | ||
| G1321 | didaskein | 304 | ||
| G846 | autous | 1371 | ||
| G3754 | hoti | 380 | ||
| G1163 | dei | 19 | ||
| G3588 | ton | 420 | ||
| G5207 | huion | 530 | ||
| G3588 | tou | 770 | ||
| G444 | anthrōpou | 1510 | ||
| G4183 | polla | 211 | ||
| G3958 | pathein | 155 | ||
| G2532 | kai | 31 | ||
| G593 | apodokimasthēnai | 574 | ||
| G575 | apo | 151 | ||
| G3588 | tōn | 1150 | ||
| G4245 | presbuterōn | 2042 | ||
| G2532 | kai | 31 | ||
| G749 | archiereōn | 1671 | ||
| G2532 | kai | 31 | ||
| G1122 | grammateōn | 1340 | ||
| G2532 | kai | 31 | ||
| G615 | apoktanthēnai | 600 | ||
| G2532 | kai | 31 | ||
| G3326 | meta | 346 | ||
| G5140 | treis | 615 | ||
| G2250 | hēmeras | 354 | ||
| G450 | anastēnai | 621 | ||