Bible Gematria Explorer

αἴρω , verb, airō — to raise, take up, lift (value 911)

G142, αἴρω aírō, ah'-ee-ro; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin:—away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

to raise up, elevate, lift up
1. to raise from the ground, take up: stones
2. to raise upwards, elevate, lift up: the hand
3. to draw up: a fish
to take upon one's self and carry what has been raised up, to bear
to bear away what has been raised, carry off
1. to move from its place
2. to take off or away what is attached to anything
3. to remove
4. to carry off, carry away with one
5. to appropriate what is taken
6. to take away from another what is his or what is committed to him, to take by force
7. to take and apply to any use
8. to take from among the living, either by a natural death, or by violence
9. cause to cease

Used in 98 Verses, 10 Books 101 Occurrence Count

ἀκολουθέω , verb, akoloutheō — to follow (value 1405)

G190, ἀκολουθέω akolouthéō, ak-ol-oo-theh'-o; from G1 (as a particle of union) and κέλευθος kéleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple):—follow, reach.

to follow one who precedes, join him as his attendant, accompany him
to join one as a disciple, become or be his disciple
1. side with his party

Used in 87 Verses, 7 Books 91 Occurrence Count

ἀπαρνέομαι , verb, aparneomai — to deny (value 358)

G533, ἀπαρνέομαι aparnéomai, ap-ar-neh'-om-ahee; from G575 and G720; to deny utterly, i.e. disown, abstain:—deny.

to deny
1. to affirm that one has no acquaintance or connection with someone
2. to forget one's self, lose sight of one's self and one's own interests

Used in 13 Verses, 4 Books 13 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)

G1438, ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).

himself, herself, itself, themselves

Used in 312 Verses, 25 Books 337 Occurrence Count

ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)

G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

I, me, my

Used in 334 Verses, 23 Books 369 Occurrence Count

ἔπω , verb, eipon — answer, bid, bring word, command (value 885)

G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.

to speak, say

Used in 901 Verses, 16 Books 976 Occurrence Count

ἔρχομαι , verb, erchomai — to come, go (value 826)

G2064, ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.

to come
1. of persons
  1. to come from one place to another, and used both of persons arriving and of those returning
  2. to appear, make one's appearance, come before the public
metaph.
1. to come into being, arise, come forth, show itself, find place or influence
2. be established, become known, to come (fall) into or unto
to go, to follow one

Used in 604 Verses, 24 Books 641 Occurrence Count

θέλω , verb, thelō — to will, wish (value 844)

G2309, †θέλω thélō, thel'-o; apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:—desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).

to will, have in mind, intend
1. to be resolved or determined, to purpose
2. to desire, to wish
3. to love
  1. to like to do a thing, be fond of doing
4. to take delight in, have pleasure

Used in 201 Verses, 22 Books 210 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὀπίσω , adverb, opisō — back, behind, after (value 1160)

G3694, ὀπίσω opísō, op-is'-o; from the same as G3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun):—after, back(-ward), (+ get) behind, + follow.

back, behind, after, afterwards
1. of place: things that are behind
2. of time: after

Used in 36 Verses, 10 Books 36 Occurrence Count

ὅστις , pronoun, hostis — whoever, anyone who (value 780)

G3748, ὅστις hóstis, hos'-tis; from G3739 and G5100; which some, i.e. any that; also (definite) which same:—X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare G3754.

whoever, whatever, who

Used in 148 Verses, 22 Books 154 Occurrence Count

ὄχλος , masculine noun, ochlos — a crowd, multitude, the common people (value 970)

G3793, ὄχλος óchlos, okh'los; from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:—company, multitude, number (of people), people, press.

a crowd
1. a casual collection of people
  1. a multitude of men who have flocked together in some place
  2. a throng
2. a multitude
  1. the common people, as opposed to the rulers and leading men
  2. with contempt: the ignorant multitude, the populace
3. a multitude
  1. the multitudes, seems to denote troops of people gathered together without order

Used in 170 Verses, 6 Books 175 Occurrence Count

προσκαλέομαι , verb, proskaleō — to call to (value 627)

G4341, †προσκαλέομαι proskaléomai, pros-kal-eh'-om-ahee; middle voice from G4314 and G2564; to call toward oneself, i.e. summon, invite:—call (for, to, unto).

to call to
to call to one's self
to bid to come to one's self
metaph.
1. God is said to call to himself the Gentiles, aliens as they are from him, by inviting them, through the preaching of the gospel unto fellowship with himself in the Messiah's kingdom
2. Christ and the Holy Sprit are said to call to themselves those preachers of the gospel to whom they have decided to intrust a service having reference to the extension of the gospel

Used in 30 Verses, 5 Books 30 Occurrence Count

σταυρός , masculine noun, stauros — an upright stake, a cross (the Rom. instrument of crucifixion) (value 1271)

G4716, σταυρός staurós, stow-ros'; from the base of G2476; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:—cross.

a cross
1. a well known instrument of most cruel and ignominious punishment, borrowed by the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest criminals, particularly the basest slaves, robbers, the authors and abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and even Roman citizens themselves
2. the crucifixion which Christ underwent
an upright "stake", esp. a pointed one, used as such in fences or palisades

Used in 28 Verses, 10 Books 28 Occurrence Count

σύν , preposition, syn — with, together with (expresses association with) (value 650)

G4862, σύν sýn, soon; a primary preposition denoting union; with or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:—beside, with. In composition it has similar applications, including completeness.

with

Used in 121 Verses, 15 Books 125 Occurrence Count

Total =			17149
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G4341	proskalesamenos	προσκαλεσάμενος	1072
G3588	ton	τὸν	420
G3793	ochlon	ὄχλον	820
G4862	sun	σὺν	650
G3588	tois	τοῖς	580
G3101	mathētais	μαθηταῖς	569
G846	autou	αὐτοῦ,	1171
G2036	eipen	εἶπεν	150
G846	autois	αὐτοῖς,	981
G3748	Hostis	Ὅστις	780
G2309	thelei	θέλει	59
G3694	opisō	ὀπίσω	1160
G3450	mou	μου	510
G2064	elthein	ἐλθεῖν,	109
G533	aparnēsasthō	ἀπαρνησάσθω	1450
G1438	heauton	ἑαυτόν,	826
G2532	kai	καὶ	31
G142	aratō	ἀράτω	1202
G3588	ton	τὸν	420
G4716	stauron	σταυρὸν	1121
G846	autou	αὐτοῦ,	1171
G2532	kai	καὶ	31
G190	akoloutheitō	ἀκολουθείτω	1715
G3427	moi	μοι.	120

Verse #24535 (Ch. #965) — 25 words, 138 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
when he had called	G4341proskaleō	προσκαλέομαι	627
the people	G3793ochlos	ὄχλος	970
unto him with	G4862syn	σύν	650
his	G846autos	αὐτός	971
disciples	G3101mathētēs	μαθητής	566
also,	G4862syn	σύν	650
he said	G3004legō	λέγω	838
unto them,	G846autos	αὐτός	971
Whosoever	G3748hostis	ὅστις	780
will	G2309thelō	θέλω	844
come	G2064erchomai	ἔρχομαι	826
after	G3694opisō	ὀπίσω	1160
me,	G1473egō	ἐγώ	808
let him deny	G533aparneomai	ἀπαρνέομαι	358
himself,	G1438heautou	ἑαυτοῦ	1176
and	G2532kai	καί	31
take up	G142airō	αἴρω	911
his	G846autos	αὐτός	971
cross,	G4716stauros	σταυρός	1271
and	G2532kai	καί	31
follow	G190akoloutheō	ἀκολουθέω	1405
me.	G1473egō	ἐγώ	808