Bible Gematria Explorer

ἄσβεστος , adjective, asbestos — unquenched, unquenchable (value 978)

G762, ἄσβεστος ásbestos, as'-bes-tos; from G1 (as a negative particle) and a derivative of G4570; not extinguished, i.e. (by implication) perpetual:—not to be quenched, unquenchable.

unquenched, unquenchable
1. of eternal hell fire to punish the damned

Used in 4 Verses, 3 Books 4 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

βάλλω , verb, ballō — to throw, cast (value 863)

G906, †βάλλω bállō, bal'-lo; a primary verb; to throw (in various applications, more or less violent or intense):—arise, cast (out), × dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare G4496.

to throw or let go of a thing without caring where it falls
1. to scatter, to throw, cast into
2. to give over to one's care uncertain about the result
3. of fluids
  1. to pour, pour into of rivers
  2. to pour out
to put into, insert

Used in 107 Verses, 8 Books 125 Occurrence Count

γέεννα , feminine noun, geenna — Gehenna, a valley west and South of Jerusalem, also a symbolic name for the final place of punishment of the ungodly (value 114)

G1067, γέεννα géenna, gheh'-en-nah; of Hebrew origin (H1516 and H2011); valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment:—hell.

Hell is the place of the future punishment called "Gehenna" or "Gehenna of fire". This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals of the city were cast out and burned; a fit symbol of the wicked and their future destruction.

Used in 12 Verses, 4 Books 12 Occurrence Count

ἐάν , conjunction, ean — if (value 56)

G1437, †ἐάν eán, eh-an'; from G1487 and G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:—before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See G3361.

if, in case

Used in 306 Verses, 21 Books 336 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

εἰσέρχομαι , verb, eiserchomai — to go in (to), enter (value 1041)

G1525, εἰσέρχομαι eisérchomai, ice-er'-khom-ahee; from G1519 and G2064; to enter (literally or figuratively):—X arise, come (in, into), enter in(-to), go in (through).

to go out or come in: to enter
1. of men or animals, as into a house or a city
2. of Satan taking possession of the body of a person
3. of things: as food, that enters into the eater's mouth
metaph.
1. of entrance into any condition, state of things, society, employment
  1. to arise, come into existence, begin to be
  2. of men, to come before the public
  3. to come into life
2. of thoughts that come into the mind

Used in 186 Verses, 11 Books 197 Occurrence Count

ἐστί , verb, esti — are, belong, call, come, consist (value 515)

G2076, ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle.

"he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.

Used in 838 Verses, 26 Books 926 Occurrence Count

ἔχω , verb, echō — to have, hold (value 1405)

G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

to have, i.e. to hold
1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
1. to be closely joined to a person or a thing

Used in 628 Verses, 27 Books 710 Occurrence Count

ζωή , feminine noun, zōē — life (value 815)

G2222, ζωή zōḗ, dzo-ay'; from G2198; life (literally or figuratively):—life(-time). Compare G5590.

life
1. the state of one who is possessed of vitality or is animate
2. every living soul
life
1. of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature
2. life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.

Used in 126 Verses, 22 Books 134 Occurrence Count

ἤ , particle, ē — or, than (value 8)

G2228, ἤ ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.

either, or, than

Used in 284 Verses, 24 Books 359 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

καλός , adjective, kalos — beautiful, good (value 321)

G2570, καλός kalós, kal-os'; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from G18, which is properly intrinsic):—X better, fair, good(-ly), honest, meet, well, worthy.

beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable
1. beautiful to look at, shapely, magnificent
2. good, excellent in its nature and characteristics, and therefore well adapted to its ends
  1. genuine, approved
  2. precious
  3. joined to names of men designated by their office, competent, able, such as one ought to be
  4. praiseworthy, noble
3. beautiful by reason of purity of heart and life, and hence praiseworthy
  1. morally good, noble
4. honourable, conferring honour
5. affecting the mind agreeably, comforting and confirming

Used in 91 Verses, 16 Books 102 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

πούς , masculine noun, pous — a foot (value 750)

G4228, πούς poús, pooce; a primary word; a "foot" (figuratively or literally):—foot(-stool).

a foot, both of men or beast
1. often in the orient, one put his foot on vanquished
2. of disciples listening to their teacher's instruction are said to be at his feet

Used in 86 Verses, 11 Books 93 Occurrence Count

σκανδαλίζω , verb, skandalizō — to put a snare (in the way), to cause to stumble, to give offense (value 1123)

G4624, σκανδαλίζω skandalízō, skan-dal-id'-zo; from G4625; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):—(make to) offend.

to put a stumbling block or impediment in the way, upon which another may trip and fall, metaph. to offend
1. to entice to sin
2. to cause a person to begin to distrust and desert one whom he ought to trust and obey
  1. to cause to fall away
  2. to be offended in one, i.e. to see in another what I disapprove of and what hinders me from acknowledging his authority
  3. to cause one to judge unfavourably or unjustly of another
3. since one who stumbles or whose foot gets entangled feels annoyed
  1. to cause one displeasure at a thing
  2. to make indignant
  3. to be displeased, indignant

Used in 28 Verses, 7 Books 30 Occurrence Count

χωλός , adjective, chōlos — lame, halt, maimed (value 1700)

G5560, χωλός chōlós, kho-los'; apparently a primary word; "halt", i.e. limping:—cripple, halt, lame.

lame
1. deprived of a foot, maimed

Used in 15 Verses, 6 Books 15 Occurrence Count

Total =			14334
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G1437	ean	ἐὰν	56
G3588	ho	ὁ	70
G4228	pous	πούς	750
G4675	sou	σου	670
G4624	skandalizē	σκανδαλίζῃ	341
G4571	se	σε,	205
G609	apokopson	ἀπόκοψον	1061
G846	auton	αὐτόν·	821
G2570	kalon	καλόν	171
G2076	esti	ἐστί	515
G4671	soi	σοι	280
G1525	eiselthein	εἰσελθεῖν	324
G1519	eis	εἰς	215
G3588	tēn	τὴν	358
G2222	zōēn	ζωὴν	865
G5560	chōlon	χωλόν,	1550
G2228	ē	ἢ	8
G3588	tous	τοὺς	970
G1417	duo	δύο	474
G4228	podas	πόδας	355
G2192	echonta	ἔχοντα	1026
G906	blēthēnai	βληθῆναι	118
G1519	eis	εἰς	215
G3588	tēn	τὴν	358
G1067	geennan	γέενναν,	164
G1519	eis	εἰς	215
G3588	to	τὸ	370
G4442	pur	πῦρ	580
G3588	to	τὸ	370
G762	asbeston	ἄσβεστον,	828

Verse #24584 (Ch. #966) — 31 words, 133 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
if	G1437ean	ἐάν	56
thy	G4771sy	σύ	600
foot	G4228pous	πούς	750
offend	G4624skandalizō	σκανδαλίζω	1123
thee,	G4771sy	σύ	600
cut	G609apokoptō	ἀποκόπτω	1421
it	G846autos	αὐτός	971
off:	G609apokoptō	ἀποκόπτω	1421
it is	G1510eimi	εἰμί	65
better	G2570kalos	καλός	321
for thee	G4771sy	σύ	600
to enter	G1525eiserchomai	εἰσέρχομαι	1041
halt	G5560chōlos	χωλός	1700
into	G1519eis	εἰς	215
life,	G2222zōē	ζωή	815
than	G2228ē	ἤ	8
having	G2192echō	ἔχω	1405
two	G1417dyo	δύο	474
feet	G4228pous	πούς	750
to be cast	G906ballō	βάλλω	863
into	G1519eis	εἰς	215
hell,	G1067geenna	γέεννα	114
into	G1519eis	εἰς	215
the fire	G4442pyr	πῦρ	580
that never shall be quenched:	G762asbestos	ἄσβεστος	978