but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
over against, opposite to, before
for, instead of, in place of (something)
instead of
for
for that, because
wherefore, for this cause
himself, herself, themselves, itself
he, she, it
the same
for
to be a servant, attendant, domestic, to serve, wait upon
to minister to one, render ministering offices to
to be served, ministered unto
to wait at a table and offer food and drink to the guests,
of women preparing food
to minister i.e. supply food and necessities of life
to relieve one's necessities (e.g. by collecting alms), to provide take care of, distribute, the things necessary to sustain life
to take care of the poor and the sick, who administer the office of a deacon
in Christian churches to serve as deacons
to minister
to attend to anything, that may serve another's interests
to minister a thing to one, to serve one or by supplying any thing
to give
to give something to someone
of one's own accord to give one something, to his advantage
to bestow a gift
to grant, give to one asking, let have
to supply, furnish, necessary things
to give over, deliver
to reach out, extend, present
of a writing
to give over to one's care, intrust, commit
something to be administered
to give or commit to some one something to be religiously observed
to give what is due or obligatory, to pay: wages or reward
to furnish, endue
to give
to cause, profuse, give forth from one's self
to give, hand out lots
to appoint to an office
to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
to give one to someone as his own
as an object of his saving care
to give one to someone, to follow him as a leader and master
to give one to someone to care for his interests
to give one to someone to whom he already belonged, to return
to grant or permit one
to commission
to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
and, also, even, indeed, but
the price for redeeming, ransom
paid for slaves, captives
for the ransom of life
to liberate many from misery and the penalty of their sins
this, that, these, etc. Only significant renderings other than "the" counted
no, not; in direct questions expecting an affirmative answer
many, much, large
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
breath
the breath of life
the vital force which animates the body and shows itself in breathing
of animals
of men
life
that in which there is life
a living being, a living soul
the soul
the seat of the feelings, desires, affections, aversions (our heart, soul etc.)
the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life
the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body)
| Mark 10:45Modern KJV—Authorized Version |
|---|
| For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| Original Text (TR 1894)Stephanus 1550 (Total 10608) |
|---|
| καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν. |
| Verse #24634 (Ch. #967) — 19 words, 93 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1063gar | γάρ | 104 | |
| G2532kai | καί | 31 | |
| G5207yhios | υἱός | 680 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G2064erchomai | ἔρχομαι | 826 | |
| G3756ou | οὐ | 470 | |
| G1247diakoneō | διακονέω | 960 | |
| G235alla | ἀλλά | 62 | |
| G1247diakoneō | διακονέω | 960 | |
| G2532kai | καί | 31 | |
| G1325didōmi | δίδωμι | 868 | |
| G846autos | αὐτός | 971 | |
| G5590psychē | ψυχή | 1708 | |
| G3083lytron | λύτρον | 950 | |
| G473anti | ἀντί | 361 | |
| G4183polys | πολύς | 780 | |
| Total = | 10608 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2532 | kai | 31 | ||
| G1063 | gar | 104 | ||
| G3588 | ho | 70 | ||
| G5207 | huios | 680 | ||
| G3588 | tou | 770 | ||
| G444 | anthrōpou | 1510 | ||
| G3756 | ouk | 490 | ||
| G2064 | ēlthe | 52 | ||
| G1247 | diakonēthēnai | 241 | ||
| G235 | alla | 62 | ||
| G1247 | diakonēsai | 374 | ||
| G2532 | kai | 31 | ||
| G1325 | dounai | 535 | ||
| G3588 | tēn | 358 | ||
| G5590 | psuchēn | 1758 | ||
| G846 | autou | 1171 | ||
| G3083 | lutron | 950 | ||
| G473 | anti | 361 | ||
| G4183 | pollōn | 1060 | ||