And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)
And when Moſes ſaw that the people were naked, (for Aaron had made them naked vnto their ſhame, amongſt † their enemieſ)
אַהֲרוֹן , proper masculine noun, ʾaharon — an elder brother of Moses (value 262)
H175,
אַהֲרוֹן ʼAhărôwn, a-har-one'; of uncertain derivation; Aharon, the brother of Moses:—Aaron.Aaron = "light bringer"
brother of Moses, a Levite and the first high priest
Used in 328 Verses, 13 Books 347  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מֹשֶׁה , proper masculine noun, mosheh — a great Israelite leader, prophet and lawgiver (value 345)
H4872,
מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.Moses = "drawn"
the prophet and lawgiver, leader of the exodus
Used in 704 Verses, 19 Books 765  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
פָּרַע , verb, paraʿ — let go, let alone (value 350)
H6544,
פָּרַע pâraʻ, paw-rah'; a primitive root; to loosen; by implication, to expose, dismiss; figuratively, absolve, begin:—avenge, avoid, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover.to lead, act as leader
to let go, let loose, ignore, let alone
(Qal)
to let go, let loose
to let alone, avoid, neglect
to loosen
(Niphal) to be let loose, be loosened of restraint
(Hiphil)
to cause to refrain
to show lack of restraint
to let loose restraints
Used in 15 Verses, 7 Books 16  Occurrence Count
קוּם , verb, kum — to arise, stand up, stand (value 146)
H6965,
קוּם qûwm, koom; a primitive root; to rise (in various applications, literal, figurative, intensive and causative):—abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).to rise, arise, stand, rise up, stand up
(Qal)
to arise
to arise (hostile sense)
to arise, become powerful
to arise, come on the scene
to stand
to maintain oneself
to be established, be confirmed
to stand, endure
to be fixed
to be valid
to be proven
to be fulfilled
to persist
to be set, be fixed
(Piel)
to fulfil
to confirm, ratify, establish, impose
(Polel) to raise up
(Hithpael) to raise oneself, rise up
(Hiphil)
to cause to arise, raise
to raise, set up, erect, build
to raise up, bring on the scene
to raise up, rouse, stir up, investigate
to raise up, constitute
to cause to stand, set, station, establish
to make binding
to carry out, give effect to
(Hophal) to be raised up
Used in 596 Verses, 36 Books 623  Occurrence Count
רָאָה , verb, raʾa — to see (value 206)
H7200,
רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.to see, look at, inspect, perceive, consider
(Qal)
to see
to see, perceive
to see, have vision
to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
to see, observe, consider, look at, give attention to, discern, distinguish
to look at, gaze at
(Niphal)
to appear, present oneself
to be seen
to be visible
(Pual) to be seen
(Hiphil)
to cause to see, show
to cause to look intently at, behold, cause to gaze at
(Hophal)
to be caused to see, be shown
to be exhibited to
(Hithpael) to look at each other, face
Used in 1205 Verses, 38 Books 1300  Occurrence Count
שִׁמְצָה , feminine noun, shimtza — whisper, derision (value 435)
H8103,
שִׁמְצָה shimtsâh, shim-tsaw'; feminine of H8102; scornful whispering (of hostile spectators):—shame.whisper, derision, whispering
Used in 1 Verse, 1 Book 1  Occurrence Count
| Exodus 32:25Modern KJV—Authorized Version |
| And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) |
| Original Text (WLC) |
| וַיַּ֤רְא מֹשֶׁה֙ אֶת־הָעָ֔ם כִּ֥י פָרֻ֖עַ ה֑וּא כִּֽי־פְרָעֹ֣ה אַהֲרֹ֔ן לְשִׁמְצָ֖ה בְּקָמֵיהֶֽם׃ |
| Verse #2464 (Ch. #82) — 12 words, 41 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And when Moses |
H4872mosheh |
מֹשֶׁה |
345 |
| saw |
H7200raʾa |
רָאָה |
206 |
| that the people |
H5971ʿam |
עַם |
110 |
| were naked; |
H6544paraʿ |
פָּרַע |
350 |
| (for Aaron |
H175ʾaharon |
אַהֲרוֹן |
262 |
| had made them naked |
H6544paraʿ |
פָּרַע |
350 |
| unto their shame |
H8103shimtza |
שִׁמְצָה |
435 |
| among their enemies:) |
H6965kum |
קוּם |
146 |
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