Bible Gematria Explorer

Βηθανία , proper locative noun, bēthania — "house of affliction" or "house of dates", Bethany, the name of two cities in Palestine (value 81)

G963, Βηθανία Bēthanía, bay-than-ee'-ah; of Chaldee origin; date-house; Beth-any, a place in Palestine:—Bethany.

Bethany = "house of dates" or, "house of misery"
1. a village at the Mount of Olives, about two miles (3 km) from Jerusalem, on or near the normal road to Jericho
2. a town or village on the east bank of the Jordan, where John was baptising

Used in 11 Verses, 4 Books 11 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

εἰσέρχομαι , verb, eiserchomai — to go in (to), enter (value 1041)

G1525, εἰσέρχομαι eisérchomai, ice-er'-khom-ahee; from G1519 and G2064; to enter (literally or figuratively):—X arise, come (in, into), enter in(-to), go in (through).

to go out or come in: to enter
1. of men or animals, as into a house or a city
2. of Satan taking possession of the body of a person
3. of things: as food, that enters into the eater's mouth
metaph.
1. of entrance into any condition, state of things, society, employment
  1. to arise, come into existence, begin to be
  2. of men, to come before the public
  3. to come into life
2. of thoughts that come into the mind

Used in 186 Verses, 11 Books 197 Occurrence Count

ἐξέρχομαι , verb, exerchomai — to go or come out of (value 891)

G1831, †ἐξέρχομαι exérchomai, ex-er'-khom-ahee; from G1537 and G2064; to issue (literally or figuratively):—come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.

to go or come forth of
1. with mention of the place out of which one goes, or the point from which he departs
  1. of those who leave a place of their own accord
  2. of those who are expelled or cast out
metaph.
1. to go out of an assembly, i.e. forsake it
2. to come forth from physically, arise from, to be born of
3. to go forth from one's power, escape from it in safety
4. to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)
5. of things
  1. of reports, rumours, messages, precepts
  2. to be made known, declared
  3. to be spread, to be proclaimed
  4. to come forth
    1. emitted as from the heart or the mouth
    2. to flow forth from the body
    3. to emanate, issue
      1. used of a sudden flash of lightning
      2. used of a thing vanishing
      3. used of a hope which has disappeared

Used in 216 Verses, 15 Books 222 Occurrence Count

ἱερόν , neuter noun, hieron — temple (value 235)

G2411, ἱερόν hierón, hee-er-on'; neuter of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):—temple.

a sacred place, temple
1. used of the temple of Artemis at Ephesus
2. used of the temple at Jerusalem
  The word "temple" in the NT, with respect to the temple at Jerusalem, often referred to the entire precinct which included the sanctuary, courts, and other buildings. The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the "sanctuary" or "Holy Place" (which no one except the priests was allowed to enter), and the "Holy of Holies" or "the most holy place" (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, "in the temple"; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women.

Used in 67 Verses, 6 Books 71 Occurrence Count

Ἱεροσόλυμα , proper locative noun, hierosolyma — Jerusalem, the capital of united Israel and Judah (value 926)

G2414, Ἱεροσόλυμα Hierosólyma, hee-er-os-ol'-oo-mah; of Hebrew origin (H3389); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:—Jerusalem. Compare G2419.

Jerusalem = "set ye double peace"
1. denotes either the city itself or the inhabitants
2. "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
3. "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
  1. metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
4. "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
5. "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed

Used in 59 Verses, 6 Books 59 Occurrence Count

Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)

G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.

Jesus = "Jehovah is salvation"
1. Jesus, the Son of God, the Saviour of mankind, God incarnate
2. Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
3. Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
4. Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
5. Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)

Used in 935 Verses, 26 Books 975 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

μετά , preposition, meta — with, among, after (value 346)

G3326, μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

with, after, behind

Used in 446 Verses, 24 Books 474 Occurrence Count

ὄψιος , adjective, opsios — evening (value 1050)

G3798, †ὄψιος ópsios, op'-see-os; from G3796; late; feminine (as noun) afternoon (early eve) or nightfall (later eve):—even(-ing, (-tide)).

late
evening
1. either from three to six o'clock p.m.
2. from six o'clock p.m. to the beginning of night

Used in 15 Verses, 3 Books 15 Occurrence Count

πᾶς , adjective, pas — all, every (value 281)

G3956, πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

individually
1. each, every, any, all, the whole, everyone, all things, everything
collectively
1. some of all types

Used in 1081 Verses, 27 Books 1248 Occurrence Count

περιβλέπω , verb, periblepō — to look around (value 1112)

G4017, †περιβλέπω periblépō, per-ee-blep'-o; from G4012 and G991; to look all around:—look (round) about (on).

to look around
to look around about one's self
to look round on one (i.e. to look for one's self at one near by)

Used in 7 Verses, 2 Books 7 Occurrence Count

ὥρα , feminine noun, hōra — a time or period, an hour (value 901)

G5610, ὥρα hṓra, ho'-rah; apparently a primary word; an "hour" (literally or figuratively):—day, hour, instant, season, × short, (even-)tide, (high) time.

a certain definite time or season fixed by natural law and returning with the revolving year
1. of the seasons of the year, spring, summer, autumn, winter
the daytime (bounded by the rising and setting of the sun), a day
a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun)
any definite time, point of time, moment

Used in 100 Verses, 13 Books 108 Occurrence Count

Total =			11390
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	Kai	Καὶ	31
G1525	eisēlthen	εἰσῆλθεν	317
G1519	eis	εἰς	215
G2414	Hierosoluma	Ἱεροσόλυμα	926
G3588	ho	ὁ	70
G2424	Iēsous	Ἰησοῦς,	888
G2532	kai	καὶ	31
G1519	eis	εἰς	215
G3588	to	τὸ	370
G2411	hieron	ἱερόν·	235
G2532	kai	καὶ	31
G4017	periblepsamenos	περιβλεψάμενος	1298
G3956	panta	πάντα,	432
G3798	opsias	ὀψίας	981
G2235	ēdē	ἤδη	20
G5607	ousēs	οὔσης	878
G3588	tēs	τῆς	508
G5610	hōras	ὥρας,	1101
G1831	exēlthen	ἐξῆλθεν	167
G1519	eis	εἰς	215
G963	Bēthanian	Βηθανίαν	131
G3326	meta	μετὰ	346
G3588	tōn	τῶν	1150
G1427	dōdeka	δώδεκα.	834

Verse #24652 (Ch. #968) — 24 words, 117 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
Jesus	G2424iēsous	Ἰησοῦς	888
entered	G1525eiserchomai	εἰσέρχομαι	1041
into	G1519eis	εἰς	215
Jerusalem,	G2414hierosolyma	Ἱεροσόλυμα	926
and	G2532kai	καί	31
into	G1519eis	εἰς	215
the temple:	G2411hieron	ἱερόν	235
and when	G2532kai	καί	31
he had looked round about upon	G4017periblepō	περιβλέπω	1112
all things,	G3956pas	πᾶς	281
and now	G2235ēdē	ἤδη	20
the eventide	G3798opsios	ὄψιος	1050
was come,	G1510eimi	εἰμί	65
he went out	G1831exerchomai	ἐξέρχομαι	891
unto	G1519eis	εἰς	215
Bethany	G963bēthania	Βηθανία	81
with	G3326meta	μετά	346
the twelve.	G1427dōdeka	δώδεκα	834