And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar's.
And they brought it: and he ſaith vnto them, Whoſe is this image and ſuperſcription? And they ſaid vnto him, Ceſars.
οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπον αὐτῷ, Καίσαρος.
Οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; Οἱ δὲ εἶπον αὐτῷ, Καίσαρος.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
εἰκών , feminine noun, eikōn — an image, statue, representation (value 885)
G1504,
εἰκών eikṓn, i-kone'; from G1503; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance:—image.an image, figure, likeness
an image of the things (the heavenly things)
used of the moral likeness of renewed men to God
the image of the Son of God, into which true Christians are transformed, is likeness not only to the heavenly body, but also to the most holy and blessed state of mind, which Christ possesses
the image of one
one in whom the likeness of any one is seen
applied to man on account of his power of command
to Christ on account of his divine nature and absolute moral excellence
Used in 20 Verses, 9 Books 23 Occurrence Count
ἐπιγραφή , feminine noun, epigraphē — an inscription (value 707)
G1923,
ἐπιγραφή epigraphḗ, ep-ig-raf-ay'; from G1924; an inscription:—superscription.an inscription, title
in the NT of an inscription in black letters upon a whitened tablet
of the inscription on a coin
Used in 5 Verses, 3 Books 5 Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
Καῖσαρ , masculine noun, kaisar — Caesar, a Roman emperor (value 332)
G2541,
Καῖσαρ Kaîsar, kah'-ee-sar; of Latin origin; Cæsar, a title of the Roman emperor:—Cæsar.Caesar = "severed"
the surname of Julius Caesar, which adopted by Octavius Augustus and his successors afterwards became a title, and was appropriated by the Roman emperors as part of their title
Used in 25 Verses, 7 Books 28 Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337 Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101,
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.Used in 483 Verses, 20 Books 535 Occurrence Count
φέρω , verb, pherō — to bear, carry, bring forth (value 1405)
G5342,
φέρω phérō, fer'-o; a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, οἴω oíō oy'-o; and ἐνέγκω enénkō en-eng'-ko; to "bear" or carry (in a very wide application, literally and figuratively, as follows):—be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.to carry
to carry some burden
to bear with one's self
to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed
of persons borne in a ship over the sea
of a gust of wind, to rush
of the mind, to be moved inwardly, prompted
to bear up i.e. uphold (keep from falling)
of Christ, the preserver of the universe
to bear, i.e. endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)
to bring, bring to, bring forward
to move to, apply
to bring in by announcing, to announce
to bear i.e. bring forth, produce; to bring forward in a speech
to lead, conduct
Used in 58 Verses, 12 Books 64 Occurrence Count
| Mark 12:16Modern KJV—Authorized Version |
| And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar's. |
| Original Text (TR 1894)Stephanus 1550 (Total 6686) |
| οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπον αὐτῷ, Καίσαρος. |
| Verse #24690 (Ch. #969) — 18 words, 73 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1161de |
δέ |
9 |
| they brought |
G5342pherō |
φέρω |
1405 |
| it. And |
G2532kai |
καί |
31 |
| he saith |
G3004legō |
λέγω |
838 |
| unto them, |
G846autos |
αὐτός |
971 |
| Whose |
G5101tis |
τίς |
510 |
| is this |
G3778hoytos |
οὗτος |
1040 |
| image |
G1504eikōn |
εἰκών |
885 |
| and |
G2532kai |
καί |
31 |
| superscription? |
G1923epigraphē |
ἐπιγραφή |
707 |
| And |
G1161de |
δέ |
9 |
| they said |
G3004legō |
λέγω |
838 |
| unto him, |
G846autos |
αὐτός |
971 |
| Cæsar's. |
G2541kaisar |
Καῖσαρ |
332 |
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