And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
And he called vnto him his diſciples, and ſaith vnto them, Uerily I ſay vnto you, that this poore widow hath caſt more in, then all they which haue caſt into the treaſurie.
καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ, λέγει αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων βέβληκε τῶν βαλόντων εἰς τὸ γαζοφυλάκιον·
Καὶ προσκαλεσάμενος τοὺς μαθητὰς αὑτοῦ, λέγει αὐτοῖς, Ἀμὴν λέγω ὑμῖν, ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων βέβληκε τῶν βαλόντων εἰς τὸ γαζοφυλάκιον.
ἀμήν , particle indeclinable, amēn — truly (value 99)
G281,
ἀμήν amḗn, am-ane'; of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):—amen, verily.firm
metaph. faithful
verily, amen
at the beginning of a discourse - surely, truly, of a truth
at the end - so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own.
The word "amen" is a most remarkable word. It was transliterated directly from the Hebrew into the Greek of the New Testament, then into Latin and into English and many other languages, so that it is practically a universal word. It has been called the best known word in human speech. The word is directly related — in fact, almost identical — to the Hebrew word for "believe" (amam), or faithful. Thus, it came to mean "sure" or "truly", an expression of absolute trust and confidence. — HMM
Used in 125 Verses, 24 Books 126 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
βάλλω , verb, ballō — to throw, cast (value 863)
G906,
†βάλλω bállō, bal'-lo; a primary verb; to throw (in various applications, more or less violent or intense):—arise, cast (out), × dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare G4496.to throw or let go of a thing without caring where it falls
to scatter, to throw, cast into
to give over to one's care uncertain about the result
of fluids
to pour, pour into of rivers
to pour out
to put into, insert
Used in 107 Verses, 8 Books 125 Occurrence Count
γαζοφυλάκιον , neuter noun, gazophylakion — treasury (value 1162)
G1049,
γαζοφυλάκιον gazophylákion, gad-zof-oo-lak'-ee-on; from G1047 and G5438; a treasure-house, i.e. a court in the temple for the collection-boxes:—treasury.a repository of treasure, especially of public treasure, a treasury
This word is used to describe the apartments constructed in the courts of the temple, in which not only the sacred offerings and things needful for the service were kept, but this was also where the priests (etc.) resided (cf.
Neh 13:7). The sacred treasury, public records, and even the property of widows and orphans were deposited here. Josephus speaks of treasuries in the women's court of Herod's temple. In the N.T., the term "near the treasury" seems to be used of that receptacle mentioned by the rabbis to which were fitted thirteen chests or boxes, i.e. trumpets, so called from their shape, and into which were put the contributions made voluntarily or paid yearly by the Jews for the service of the temple and the support of the poor.
Used in 4 Verses, 3 Books 5 Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343 Occurrence Count
μαθητής , masculine noun, mathētēs — a disciple (value 566)
G3101,
μαθητής mathētḗs, math-ay-tes'; from G3129; a learner, i.e. pupil:—disciple.a learner, pupil, disciple
Used in 253 Verses, 5 Books 269 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291 Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337 Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248 Occurrence Count
πλείων , adjective, pleiōn — more excellent, very great, many (value 975)
G4119,
πλείων pleíōn, pli-own; comparative of G4183; more in quantity, number, or quality; also (in plural) the major portion:—X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.greater in quantity
the more part, very many
greater in quality, superior, more excellent
Used in 55 Verses, 11 Books 56 Occurrence Count
προσκαλέομαι , verb, proskaleō — to call to (value 627)
G4341,
†προσκαλέομαι proskaléomai, pros-kal-eh'-om-ahee; middle voice from G4314 and G2564; to call toward oneself, i.e. summon, invite:—call (for, to, unto).to call to
to call to one's self
to bid to come to one's self
metaph.
God is said to call to himself the Gentiles, aliens as they are from him, by inviting them, through the preaching of the gospel unto fellowship with himself in the Messiah's kingdom
Christ and the Holy Sprit are said to call to themselves those preachers of the gospel to whom they have decided to intrust a service having reference to the extension of the gospel
Used in 30 Verses, 5 Books 30 Occurrence Count
πτωχός , adjective, ptōchos — (of one who crouches and cowers, hence) beggarly, poor (value 2050)
G4434,
πτωχός ptōchós, pto-khos'; from πτώσσω ptṓssō (to crouch); akin to G4422 and the alternate of G4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):—beggar(-ly), poor.reduced to beggary, begging, asking alms
destitute of wealth, influence, position, honour
lowly, afflicted, destitute of the Christian virtues and eternal riches
helpless, powerless to accomplish an end
poor, needy
lacking in anything
as respects their spirit
destitute of wealth of learning and intellectual culture which the schools afford (men of this class most readily give themselves up to Christ's teaching and proved them selves fitted to lay hold of the heavenly treasure)
Used in 34 Verses, 9 Books 34 Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178 Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213,
ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).Used in 567 Verses, 23 Books 622 Occurrence Count
χήρα , feminine noun, chēra — a widow (value 709)
G5503,
χήρα chḗra, khay'-rah; feminine of a presumed derivative apparently from the base of G5490 through the idea of deficiency; a widow (as lacking a husband), literally or figuratively:—widow.a widow
metaph. a city stripped of its inhabitants and riches is represented under the figure of a widow
Used in 25 Verses, 8 Books 27 Occurrence Count
| Mark 12:43Modern KJV—Authorized Version |
| And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: |
| Original Text (TR 1894)Stephanus 1550 (Total 15674) |
| καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ, λέγει αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων βέβληκε τῶν βαλόντων εἰς τὸ γαζοφυλάκιον· |
| Verse #24717 (Ch. #969) — 24 words, 122 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| he called |
G4341proskaleō |
προσκαλέομαι |
627 |
| unto him his |
G846autos |
αὐτός |
971 |
| disciples, |
G3101mathētēs |
μαθητής |
566 |
| and saith |
G3004legō |
λέγω |
838 |
| unto them, |
G846autos |
αὐτός |
971 |
| Verily |
G281amēn |
ἀμήν |
99 |
| I say |
G3004legō |
λέγω |
838 |
| unto you, |
G4771sy |
σύ |
600 |
| That |
G3754hoti |
ὅτι |
380 |
| this |
G3778hoytos |
οὗτος |
1040 |
| poor |
G4434ptōchos |
πτωχός |
2050 |
| widow |
G5503chēra |
χήρα |
709 |
| hath cast |
G906ballō |
βάλλω |
863 |
| more |
G4119pleiōn |
πλείων |
975 |
| in, |
G906ballō |
βάλλω |
863 |
| than all |
G3956pas |
πᾶς |
281 |
| they which |
G3588ho |
ὁ |
70 |
| have cast |
G906ballō |
βάλλω |
863 |
| into |
G1519eis |
εἰς |
215 |
| the treasury: |
G1049gazophylakion |
γαζοφυλάκιον |
1162 |
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