After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
AFter * two dayes was the feaſt of the Paſſeouer, and of vnleauened bread: and the chiefe Prieſts, and the Scribes ſought how they might take him by craft, and put him to death.
Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας· καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν·
Ἦ Ν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας· καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, πῶς αὐτὸν ἐν δόλῳ κρατήσαντες, ἀποκτείνωσιν.
ἄζυμος , adjective, azymos — unleavened (value 718)
G106,
ἄζυμος ázymos, ad'-zoo-mos; from G1 (as a negative particle) and G2219; unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week:—unleavened (bread).unfermented, free from leaven or yeast
of the unleavened loaves used in the paschal feast of the Jews
metaph. free from faults or the "leaven of iniquity"
Used in 9 Verses, 5 Books 9 Occurrence Count
ἀποκτείνω , verb, apokteinō — to kill (value 1336)
G615,
†ἀποκτείνω apokteínō, ap-ok-ti'-no; from G575 and κτείνω kteínō (to slay); to kill outright; figuratively, to destroy:—put to death, kill, slay.to kill in any way whatever
to destroy, to allow to perish
metaph. to extinguish, abolish
to inflict mortal death
to deprive of spiritual life and procure eternal misery in hell
Used in 71 Verses, 10 Books 75 Occurrence Count
ἀρχιερεύς , masculine noun, archiereus — high priest (value 1421)
G749,
ἀρχιερεύς archiereús, ar-khee-er-yuce'; from G746 and G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:—chief (high) priest, chief of the priests.chief priest, high priest
the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs.
Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
Used in 120 Verses, 6 Books 123 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
γραμματεύς , masculine noun, grammateus — a writer, scribe (value 1090)
G1122,
γραμματεύς grammateús, gram-mat-yooce'; from G1121. a writer, i.e. (professionally) scribe or secretary:—scribe, town-clerk.a clerk, scribe, esp.a public servant, secretary, recorder, whose office and influence differed in different states
in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes.
a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven
Used in 67 Verses, 6 Books 67 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
δόλος , masculine noun, dolos — a bait, craft, deceit (value 374)
G1388,
δόλος dólos, dol'-os; from an obsolete primary verb, δέλλω déllō (probably meaning to decoy; compare G1185); a trick (bait), i.e. (figuratively) wile:—craft, deceit, guile, subtilty.Used in 12 Verses, 9 Books 12 Occurrence Count
δύο , indeclinable noun, dyo — two (value 474)
G1417,
δύο dýo, doo'-o; a primary numeral; "two":—both, twain, two.Used in 124 Verses, 13 Books 134 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799 Occurrence Count
ζητέω , verb, zēteō — to seek (value 1120)
G2212,
ζητέω zētéō, dzay-teh'-o; of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):—be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare G4441.to seek in order to find
to seek a thing
to seek [in order to find out] by thinking, meditating, reasoning, to enquire into
to seek after, seek for, aim at, strive after
to seek i.e. require, demand
to crave, demand something from someone
Used in 116 Verses, 16 Books 119 Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389 Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258,
ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.Used in 415 Verses, 21 Books 455 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κρατέω , verb, krateō — to be strong, rule (value 1226)
G2902,
κρατέω kratéō, krat-eh'-o; from G2904; to use strength, i.e. seize or retain (literally or figuratively):—hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).to have power, be powerful
to be chief, be master of, to rule
to get possession of
to become master of, to obtain
to take hold of
to take hold of, take, seize
to lay hands on one in order to get him into one's power
to hold
to hold in the hand
to hold fast, i.e. not discard or let go
to keep carefully and faithfully
to continue to hold, to retain
of death continuing to hold one
to hold in check, restrain
Used in 46 Verses, 9 Books 46 Occurrence Count
μετά , preposition, meta — with, among, after (value 346)
G3326,
μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.Used in 446 Verses, 24 Books 474 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
πάσχα , neuter noun, pascha — the Passover, the Passover supper or lamb (value 882)
G3957,
πάσχα páscha, pas'-khah; of Chaldee origin (compare H6453); the Passover (the meal, the day, the festival or the special sacrifices connected with it):—Easter, Passover.the paschal sacrifice (which was accustomed to be offered for the people's deliverance of old from Egypt)
the paschal lamb, i.e. the lamb the Israelites were accustomed to slay and eat on the fourteenth day of the month of Nisan (the first month of their year) in memory of the day on which their fathers, preparing to depart from Egypt, were bidden by God to slay and eat a lamb, and to sprinkle their door posts with its blood, that the destroying angel, seeing the blood, might pass over their dwellings; Christ crucified is likened to the slain paschal lamb
the paschal supper
the paschal feast, the feast of the Passover, extending from the 14th to the 20th day of the month Nisan
Used in 27 Verses, 7 Books 29 Occurrence Count
πῶς , particle, pōs — how? (value 1080)
G4459,
πῶς pōs, poce; adverb from the base of G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:—how, after (by) what manner (means), that. (Occasionally unexpressed in English).Used in 100 Verses, 17 Books 103 Occurrence Count
| Mark 14:1Modern KJV—Authorized Version |
| After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. |
| Original Text (TR 1894)Stephanus 1550 (Total 11718) |
| Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας· καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν· |
| Verse #24756 (Ch. #971) — 23 words, 107 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| After |
G3326meta |
μετά |
346 |
| two |
G1417dyo |
δύο |
474 |
| days |
G2250hēmera |
ἡμέρα |
154 |
| was |
G1510eimi |
εἰμί |
65 |
| the feast of the passover, |
G3957pascha |
πάσχα |
882 |
| and |
G2532kai |
καί |
31 |
| of unleavened bread: |
G106azymos |
ἄζυμος |
718 |
| and |
G2532kai |
καί |
31 |
| the chief priests |
G749archiereus |
ἀρχιερεύς |
1421 |
| and |
G2532kai |
καί |
31 |
| the scribes |
G1122grammateus |
γραμματεύς |
1090 |
| sought |
G2212zēteō |
ζητέω |
1120 |
| how |
G4459pōs |
πῶς |
1080 |
| they might take |
G2902krateō |
κρατέω |
1226 |
| him |
G846autos |
αὐτός |
971 |
| by |
G1722en |
ἐν |
55 |
| craft, |
G1388dolos |
δόλος |
374 |
| and put |
G615apokteinō |
ἀποκτείνω |
1336 |
| him to death. |
G615apokteinō |
ἀποκτείνω |
1336 |
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