And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
And he ſaid, Abba, father, all things are poſſible vnto thee, take away this cup from me: Neuertheleſſe, not that I will, but what thou wilt.
καὶ ἔλεγεν, Ἀββᾶ, ὁ πατήρ, πάντα δυνατά σοι. παρένεγκε τὸ ποτήριον ἀπ’ ἐμοῦ τοῦτο· ἀλλ’ οὐ τί ἐγὼ θέλω, ἀλλὰ τί σύ.
καὶ ἔλεγεν, Ἀββᾶ ὁ πατὴρ, πάντα δυνατά σοι· παρένεγκε τὸ ποτήριον ἀπ’ ἐμοῦ τοῦτο. ἀλλ’ οὐ τί ἐγὼ θέλω, ἀλλὰ τί σύ.
Ἀββᾶ , Aramaism, abba — Abba, father (value 6)
G5,
Ἀββᾶ Abbâ, ab-bah'; of Chaldee origin (H2); father as a vocative:—Abba.Abba = "father"
father, customary title used of God in prayer. Whenever it occurs in the New Testament it has the Greek interpretation joined to it, that is apparently to be explained by the fact that the Chaldee "ABBA" through frequent use in prayer, gradually acquired the nature of a most sacred proper name, to which the Greek speaking Jews added the name from their own tongue.
Used in 3 Verses, 3 Books 3 Occurrence Count
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635 Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672 Occurrence Count
δυνατός , adjective, dynatos — strong, mighty, powerful (value 1025)
G1415,
δυνατός dynatós, doo-nat-os'; from G1410; powerful or capable (literally or figuratively); neuter possible:—able, could, (that is) mighty (man), possible, power, strong.able, powerful, mighty, strong
mighty in wealth and influence
strong in soul
to bear calamities and trials with fortitude and patience
strong in Christian virtue
to be able (to do something)
mighty, excelling in something
having power for something
Used in 35 Verses, 13 Books 35 Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369 Occurrence Count
ἐμοῦ , genitive [ablative] pronoun, emou — me, mine, my (value 515)
G1700,
ἐμοῦ emoû, em-oo'; a prolonged form of G3449; of me:—me, mine, my.Used in 108 Verses, 16 Books 113 Occurrence Count
θέλω , verb, thelō — to will, wish (value 844)
G2309,
†θέλω thélō, thel'-o; apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:—desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).to will, have in mind, intend
to be resolved or determined, to purpose
to desire, to wish
to love
to like to do a thing, be fond of doing
to take delight in, have pleasure
Used in 201 Verses, 22 Books 210 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635 Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337 Occurrence Count
παραφέρω , verb, parapherō — to bring to, to carry away (value 1587)
G3911,
παραφέρω paraphérō, par-af-er'-o; from G3844 and G5342 (including its alternate forms); to bear along or aside, i.e. carry off (literally or figuratively); by implication, to avert:—remove, take away.to bear to, bring to, put before
to lead aside from the right course or path, to carry away
to carry past, lead past
to cause to pass by, to remove
Used in 2 Verses, 2 Books 2 Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248 Occurrence Count
πατήρ , masculine noun, patēr — a father (value 489)
G3962,
†πατήρ patḗr, pat-ayr'; apparently a primary word; a "father" (literally or figuratively, near or more remote):—father, parent.generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
Used in 372 Verses, 26 Books 418 Occurrence Count
ποτήριον , neuter noun, potērion — a wine cup (value 688)
G4221,
ποτήριον potḗrion, pot-ay'-ree-on; neuter of a derivative of the alternate of G4095; a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate:—cup.a cup, a drinking vessel
metaph. one's lot or experience, whether joyous or adverse, divine appointments, whether favourable or unfavourable, are likened to a cup which God presents one to drink: so of prosperity and adversity
Used in 30 Verses, 6 Books 33 Occurrence Count
σοί , pronoun, soi — you (value 280)
G4671,
σοί soí, soy; dative case of G4771; to thee:—thee, thine own, thou, thy.Used in 205 Verses, 20 Books 222 Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178 Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101,
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.Used in 483 Verses, 20 Books 535 Occurrence Count
τοῦτο , pronoun, touto — this; he, she, it (value 1140)
G5124,
τοῦτο toûto, too'-to; neuter singular nominative or accusative case of G3778; that thing:—here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).that (thing), this (thing)
Used in 320 Verses, 25 Books 334 Occurrence Count
| Mark 14:36Modern KJV—Authorized Version |
| And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. |
| Original Text (TR 1894)Stephanus 1550 (Total 8690) |
| καὶ ἔλεγεν, Ἀββᾶ, ὁ πατήρ, πάντα δυνατά σοι. παρένεγκε τὸ ποτήριον ἀπ’ ἐμοῦ τοῦτο· ἀλλ’ οὐ τί ἐγὼ θέλω, ἀλλὰ τί σύ. |
| Verse #24791 (Ch. #971) — 22 words, 85 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| he said, |
G3004legō |
λέγω |
838 |
| Abba, |
G5abba |
Ἀββᾶ |
6 |
| Father, |
G3962patēr |
πατήρ |
489 |
| all things |
G3956pas |
πᾶς |
281 |
| are possible |
G1415dynatos |
δυνατός |
1025 |
| unto thee; |
G4771sy |
σύ |
600 |
| take away |
G3911parapherō |
παραφέρω |
1587 |
| this |
G3778hoytos |
οὗτος |
1040 |
| cup |
G4221potērion |
ποτήριον |
688 |
| from |
G575apo |
ἀπό |
151 |
| me: |
G1473egō |
ἐγώ |
808 |
| nevertheless |
G235alla |
ἀλλά |
62 |
| not |
G3756ou |
οὐ |
470 |
| what |
G5101tis |
τίς |
510 |
| I |
G1473egō |
ἐγώ |
808 |
| will, |
G2309thelō |
θέλω |
844 |
| but |
G235alla |
ἀλλά |
62 |
| what |
G5101tis |
τίς |
510 |
| thou wilt. |
G4771sy |
σύ |
600 |
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