Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Now when Ieſus was riſen early, the firſt day of the weeke, * he appeared firſt to Mary Magdalene, * out of whom he had caſt ſeuen deuils.
Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ’ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.
Ἀναστὰς δὲ, πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ’ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.
ἀνίστημι , verb, anistēmi — to raise up, to rise (value 619)
G450,
†ἀνίστημι anístēmi, an-is'-tay-mee; from G303 and G2476; to stand up (literal or figurative, transitive or intransitive):—arise, lift up, raise up (again), rise (again), stand up(-right).to cause to rise up, raise up
raise up from laying down
to raise up from the dead
to raise up, cause to be born, to cause to appear, bring forward
to rise, stand up
of persons lying down, of persons lying on the ground
of persons seated
of those who leave a place to go elsewhere
of those who prepare themselves for a journey
of the dead
at arise, appear, stand forth
of kings prophets, priests, leaders of insurgents
of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others
to rise up against any one
Used in 111 Verses, 10 Books 112  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
δαιμόνιον , neuter noun, daimonion — an evil spirit, a demon (value 305)
G1140,
δαιμόνιον daimónion, dahee-mon'-ee-on; neuter of a derivative of G1142; a dæmonic being; by extension a deity:—devil, god.the divine power, deity, divinity
a spirit, a being inferior to God, superior to men
evil spirits or the messengers and ministers of the devil
Used in 52 Verses, 9 Books 60  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
ἐκβάλλω , verb, ekballō — to cast out (value 888)
G1544,
ἐκβάλλω ekbállō, ek-bal'-lo; from G1537 and G906; to eject (literally or figuratively):—bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).to cast out, drive out, to send out
with notion of violence
to drive out (cast out)
to cast out
of the world, i.e. be deprived of the power and influence he exercises in the world
a thing: excrement from the belly into the sink
to expel a person from a society: to banish from a family
to compel one to depart; to bid one depart, in stern though not violent language
so employed that the rapid motion of the one going is transferred to the one sending forth
to command or cause one to depart in haste
to draw out with force, tear out
with implication of force overcoming opposite force
to cause a thing to move straight on its intended goal
to reject with contempt, to cast off or away
without the notion of violence
to draw out, extract, one thing inserted in another
to bring out of, to draw or bring forth
to except, to leave out, i.e. not receive
to lead one forth or away somewhere with a force which he cannot resist
Used in 76 Verses, 9 Books 82  Occurrence Count
ἑπτά , indeclinable noun, hepta — seven (value 386)
G2033,
ἑπτά heptá, hep-tah'; a primary number; seven:—seven.Used in 63 Verses, 6 Books 87  Occurrence Count
Μαγδαληνή , proper feminine noun, magdalēnē — Magdalene, of Magdala, a place on the coast of the Sea of Galilee near Tiberias (value 145)
G3094,
Μαγδαληνή Magdalēnḗ, mag-dal-ay-nay'; feminine of a derivative of G3093; a female Magdalene, i.e. inhabitant of Magdala:—Magdalene.Magdalene = "a tower"
a name given to Mary Magdalene, identifying her as from Magdala
Used in 12 Verses, 4 Books 12  Occurrence Count
Μαρία , proper feminine noun, maria — Mary, the name of several Christian women (value 152)
G3137,
†Μαρία María, mar-ee'-ah; of Hebrew origin (H4813); Maria or Mariam (i.e. Mirjam), the name of six Christian females:—Mary.Mary or Miriam = "their rebellion"
Mary the mother of Jesus
Mary Magdalene, a women from Magdala
Mary, the sister of Lazarus and Martha
Mary of Cleophas the mother of James the less
Mary the mother of John Mark, a sister of Barnabas
Mary, a Roman Christian who is greeted by Paul in Rom. 16:6
Used in 46 Verses, 6 Books 54  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
πρωΐ , adverb, prōi — early (value 990)
G4404,
πρωΐ prōḯ, pro-ee'; adverb from G4253; at dawn; by implication, the day-break watch:—early (in the morning), (in the) morning.in the morning, early
the fourth watch of the night, from 3 o'clock in the morning until 6 o'clock approximately
Used in 10 Verses, 4 Books 10  Occurrence Count
πρῶτον , adverb, prōton — before, at the beginning (value 1400)
G4412,
πρῶτον prōton, pro'-ton; neuter of G4413 as adverb (with or without G3588); firstly (in time, place, order, or importance):—before, at the beginning, chiefly (at, at the) first (of all).first in time or place
in any succession of things or persons
first in rank
influence, honour
chief
principal
first, at the first
Used in 61 Verses, 17 Books 61  Occurrence Count
πρῶτος , adjective, prōtos — first, chief (value 1550)
G4413,
†πρῶτος prōtos, pro'-tos; contracted superlative of G4253; foremost (in time, place, order or importance):—before, beginning, best, chief(-est), first (of all), former.first in time or place
in any succession of things or persons
first in rank
influence, honour
chief
principal
first, at the first
Used in 98 Verses, 17 Books 104  Occurrence Count
σάββατον , neuter noun, sabbaton — the Sabbath, the seventh day (of the week) (value 626)
G4521,
σάββατον sábbaton, sab'-bat-on; of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:—sabbath (day), week.the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
the institution of the sabbath, the law for keeping holy every seventh day of the week
a single sabbath, sabbath day
seven days, a week
Used in 62 Verses, 7 Books 68  Occurrence Count
φαίνω , verb, phainō — to bring to light, to cause to appear (value 1361)
G5316,
φαίνω phaínō, fah'-ee-no; prolongation for the base of G5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative):—appear, seem, be seen, shine, × think.to bring forth into the light, cause to shine, shed light
shine
to shine, be bright or resplendent
to become evident, to be brought forth into the light, come to view, appear
of growing vegetation, to come to light
to appear, be seen
exposed to view
to meet the eyes, strike the sight, become clear or manifest
to be seen, appear
to appear to the mind, seem to one's judgment or opinion
Used in 31 Verses, 13 Books 31  Occurrence Count
| Mark 16:9Modern KJV—Authorized Version |
| Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. |
| Original Text (TR 1894)Stephanus 1550 (Total 8013) |
| Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ’ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια. |
| Verse #24883 (Ch. #973) — 15 words, 79 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Now when |
G1161de |
δέ |
9 |
| Jesus was risen |
G450anistēmi |
ἀνίστημι |
619 |
| early |
G4404prōi |
πρωΐ |
990 |
| the first |
G4413prōtos |
πρῶτος |
1550 |
| day of the week, |
G4521sabbaton |
σάββατον |
626 |
| he appeared |
G5316phainō |
φαίνω |
1361 |
| first |
G4412prōton |
πρῶτον |
1400 |
| to Mary |
G3137maria |
Μαρία |
152 |
| Magdalene, |
G3094magdalēnē |
Μαγδαληνή |
145 |
| out of |
G575apo |
ἀπό |
151 |
| whom |
G3739hos |
ὅς |
270 |
| he had cast |
G1544ekballō |
ἐκβάλλω |
888 |
| seven |
G2033hepta |
ἑπτά |
386 |
| devils. |
G1140daimonion |
δαιμόνιον |
305 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples