Bible Gematria Explorer

αἴρω , verb, airō — to raise, take up, lift (value 911)

G142, αἴρω aírō, ah'-ee-ro; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin:—away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

to raise up, elevate, lift up
1. to raise from the ground, take up: stones
2. to raise upwards, elevate, lift up: the hand
3. to draw up: a fish
to take upon one's self and carry what has been raised up, to bear
to bear away what has been raised, carry off
1. to move from its place
2. to take off or away what is attached to anything
3. to remove
4. to carry off, carry away with one
5. to appropriate what is taken
6. to take away from another what is his or what is committed to him, to take by force
7. to take and apply to any use
8. to take from among the living, either by a natural death, or by violence
9. cause to cease

Used in 98 Verses, 10 Books 101 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

ἐπί , preposition, epi — on, upon (value 95)

G1909, ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.

upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against

Used in 791 Verses, 25 Books 898 Occurrence Count

ἐπιτίθημι , verb, epitithēmi — to lay upon, to place upon (value 472)

G2007, ἐπιτίθημι epitíthēmi, ep-ee-tith'-ay-mee; from G1909 and G5087; to impose (in a friendly or hostile sense):—add unto, lade, lay upon, put (up) on, set on (up), + surname, × wound.

in the active voice
1. to put or lay upon
2. to add to
in the middle voice
1. to have put on, bid to be laid on
2. to lay or throw one's self upon
3. to attack one, to make an assault on one

Used in 41 Verses, 7 Books 42 Occurrence Count

ἔχω , verb, echō — to have, hold (value 1405)

G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

to have, i.e. to hold
1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
1. to be closely joined to a person or a thing

Used in 628 Verses, 27 Books 710 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

καλῶς , adverb, kalōs — well (value 1051)

G2573, καλῶς kalōs, kal-oce'; adverb from G2570; well (usually morally):—(in a) good (place), honestly, + recover, (full) well.

beautifully, finely, excellently, well
1. rightly, so that there shall be no room for blame, well, truly
2. excellently, nobly, commendably
3. honourably, in honour
  1. in a good place, comfortable
4. to speak well of one, to do good
5. to be well (of those recovering health)

Used in 36 Verses, 15 Books 36 Occurrence Count

κἄν , particle, kan — and if (value 71)

G2579, κἄν kán, kan; from G2532 and G1437; and (or even) if:—and (also) if (so much as), if but, at the least, though, yet.

and if
also or even if
1. of only, at least
2. even if

Used in 13 Verses, 8 Books 13 Occurrence Count

μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)

G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

no, not lest

Used in 927 Verses, 27 Books 1053 Occurrence Count

οὐ μή , particle, ou mē — anymore, at all, neither, never (value 518)

G3364, οὐ μή ou mḗ, oo may; i.e. G3756 and G3361; a double negative strengthening the denial; not at all:—any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare G3378.

never, certainly not, not at all, by no means

Used in 84 Verses, 13 Books 85 Occurrence Count

οὐ , particle, ou — not, no (value 470)

G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

no, not; in direct questions expecting an affirmative answer

Used in 1408 Verses, 26 Books 1635 Occurrence Count

ὄφις , masculine noun, ophis — a snake (value 780)

G3789, ὄφις óphis, of'-is; probably from G3700 (through the idea of sharpness of vision); a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan:—serpent.

snake, serpent
with the ancients, the serpent was an emblem of cunning and wisdom. The serpent who deceived Eve was regarded by the Jews as the devil.

Used in 14 Verses, 7 Books 14 Occurrence Count

πίνω , verb, pinō — to drink (value 940)

G4095, πίνω pínō, pee'-no; a prolonged form of πίω píō pee'-o; which (together with another form) πόω póō po'-o; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):—drink.

to drink
figuratively, to receive into the soul what serves to refresh strengthen, nourish it unto life eternal

Used in 66 Verses, 9 Books 73 Occurrence Count

τὶς , pronoun, tis — a certain one, someone, anyone (value 510)

G5100, τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).

a certain, a certain one
some, some time, a while

Used in 496 Verses, 26 Books 541 Occurrence Count

χείρ , feminine noun, cheir — the hand (value 715)

G5495, χείρ cheír, khire; perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):—hand.

by the help or agency of any one, by means of any one
fig. applied to God symbolising his might, activity, power
1. in creating the universe
2. in upholding and preserving (God is present protecting and aiding one)
3. in punishing
4. in determining and controlling the destinies of men

Used in 171 Verses, 21 Books 179 Occurrence Count

Verse #24892 (Ch. #973) — 17 words, 90 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
They shall take up	G142airō	αἴρω	911
serpents;	G3789ophis	ὄφις	780
and if	G2579kan	κἄν	71
they drink	G4095pinō	πίνω	940
any	G5100tis	τὶς	510
deadly thing,	G2286thanasimos	θανάσιμος	581
it shall	G984blaptō	βλάπτω	1213
not	G3361mē	μή	48
hurt	G984blaptō	βλάπτω	1213
them;	G846autos	αὐτός	971
they shall lay	G2007epitithēmi	ἐπιτίθημι	472
hands	G5495cheir	χείρ	715
on	G1909epi	ἐπί	95
the sick,	G732arrōstos	ἄῤῥωστος	1771
and	G2532kai	καί	31
they shall	G2192echō	ἔχω	1405
recover.	G2573kalōs	καλῶς	1051

Total =			12216
Original Text
Strong's #	Translit	Greek	Value	Inc
G3789	opheis	ὄφεις	785
G142	arousi	ἀροῦσι·	781
G2579	kan	κἂν	71
G2286	thanasimon	θανάσιμόν	431
G5100	ti	τι	310
G4095	piōsin	πίωσιν,	1150
G3756 G3364	ou	οὐ	470
G3361	mē	μὴ	48
G846	autous	αὐτοὺς	1371
G984	blapsei	βλάψει·	748
G1909	epi	ἐπὶ	95
G732	arrōstous	ἀρρώστους	2171
G5495	cheiras	χεῖρας	916
G2007	epithēsousi	ἐπιθήσουσι,	992
G2532	kai	καὶ	31
G2573	kalōs	καλῶς	1051
G2192	hexousin	ἕξουσιν.	795