Scripture CodeAbout🍵 Support the Project
Aaron = "light-bringer"
the brother of Moses, the first high priest of Israel and head of the whole priestly order
Abijah = "my father is Jah (Jehovah)"
a priest, the head of a priestly family from whom when David divided the priests into 24 classes, Abia was the 8th order
son and successor to Rehoboam on the throne of Judah
himself, herself, themselves, itself
he, she, it
the same
leader of the people, prince, commander, lord of the land, king
to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
of events
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
a woman of any age, whether a virgin, or married, or a widow
a wife
of a betrothed woman
out of, from, by, away from
Elisabeth = "oath of God"
the wife of Zacharias and mother of John the Baptist, of the priestly family, and a relative of Mary, Lk. 1:36
in, by, with etc.
a service limited to a stated series of days
the class or course itself of priests who for a week at a time performed the duties of the priestly office. David divided the priests into twenty four classes, each of which in its turn discharged the duties of the office for an entire week, from sabbath to sabbath
Zacharias meaning "remembered of Jehovah"
the father of John the Baptist
son of Barachias, who was slain by the Jews between the altar and the temple
the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Herod = "heroic"
the name of a royal family that flourished among the Jews in the times of Christ and the Apostles. Herod the Great was the son of Antipater of Idumaea. Appointed king of Judaea B.C. 40 by the Roman Senate at the suggestion of Antony and with the consent of Octavian, he at length overcame the great opposition which the country made to him and took possession of the kingdom B.C. 37; and after the battle of Actium, he was confirmed by Octavian, whose favour he ever enjoyed. He was brave and skilled in war, learned and sagacious; but also extremely suspicious and cruel. Hence he destroyed the entire royal family of Hasmonaeans, put to death many of the Jews that opposed his government, and proceeded to kill even his dearly beloved wife Mariamne of the Hasmonaean line and his two sons she had borne him. By these acts of bloodshed, and especially by his love and imitation of Roman customs and institutions and by the burdensome taxes imposed upon his subjects, he so alienated the Jews that he was unable to regain their favour by his splendid restoration of the temple and other acts of munificence. He died in the 70th year of his age, the 37th year of his reign, the 4th before the Dionysian era. In his closing years John the Baptist and Christ were born; Matthew narrates that he commanded all the male children under two years old in Bethlehem to be slain.
Herod surnamed "Antipas", was the son of Herod the Great and Malthace, a Samaritan woman. After the death of his father he was appointed by the Romans tetrarch of Galilee and Peraea. His first wife was the daughter of Aretas, king of Arabia; but he subsequently repudiated her and took to himself Herodias, the wife of his brother Herod Philip; and in consequence Aretas, his father-in-law, made war against him and conquered him. He cast John the Baptist into prison because John had rebuked him for this unlawful connection; and afterwards, at the instigation of Herodias, he ordered him to be beheaded. Induced by her, too, he went to Rome to obtain from the emperor the title of king. But in consequence of the accusations brought against him by Herod Agrippa I, Caligula banished him (A.D. 39) to Lugdunum in Gaul, where he seems to have died. He was light minded, sensual and vicious.
Herod Agrippa I was the son of Aristobulus and Berenice, and grandson of Herod the Great. After various changes in fortune, he gained the favour of Caligula and Claudius to such a degree that he gradually obtained the government of all of Palestine, with the title of king. He died at Caesarea, A.D. 44, at the age of 54, in the seventh [or the 4th, reckoning from the extension of his dominions by Claudius] year of his reign, just after having ordered James the apostle, son of Zebedee, to be slain, and Peter to be cast into prison: Acts 12:21
(Herod) Agrippa II, son of Herod Agrippa I. When his father died he was a youth of seventeen. In A.D. 48 he received from Claudius Caesar the government of Chalcis, with the right of appointing the Jewish high priests, together with the care and oversight of the temple at Jerusalem. Four years later Claudius took from him Chalcis and gave him instead a larger domain, of Batanaea, Trachonitis, and Gaulanitis, with the title of king. To those reigns Nero, in A.D. 53, added Tiberias and Taricheae and Peraean Julias, with fourteen neighbouring villages. He is mentioned in Acts 25 and 26. In the Jewish war, although he strove in vain to restrain the fury of the seditious and bellicose populace, he did not desert to the Roman side. After the fall of Jerusalem, he was vested with praetorian rank and kept the kingdom entire until his death, which took place in the third year of the emperor Trajan, [the 73rd year of his life, and the 52nd of his reign] He was the last representative of the Herodian dynasty.
a daughter
a daughter of God
acceptable to God, rejoicing in God's peculiar care and protection
with the name of a place, city, or region
denotes collectively all its inhabitants and citizens
a female descendant
a priest, one who offers sacrifices and in general in busied with sacred rites
referring to priests of Gentiles or the Jews,
metaph. of Christians, because, purified by the blood of Christ and brought into close intercourse with God, they devote their life to him alone and to Christ
Judaea = "he shall be praised"
in a narrower sense, to the southern portion of Palestine lying on this side of the Jordan and the Dead Sea, to distinguish it from Samaria, Galilee, Peraea, and Idumaea
in a broader sense, referring to all Palestine
and, also, even, indeed, but
this, that, these, etc. Only significant renderings other than "the" counted
name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason
a certain, a certain one
some, some time, a while
| Original Text (TR 1894)Stephanus 1550 (Total 17171) |
|---|
| Ἐγένετο ἐν ταῖς ἡμέραις Ἡρώδου τοῦ βασιλέως τῆς Ἰουδαίας ἱερεύς τις ὀνόματι Ζαχαρίας, ἐξ ἐφημερίας Ἀβιά· καὶ ἡ γυνὴ αὐτοῦ ἐκ τῶν θυγατέρων Ἀαρών, καὶ τὸ ὄνομα αὐτῆς Ἐλισάβετ. |
| Verse #24899 (Ch. #974) — 29 words, 142 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1096ginomai | γίνομαι | 184 | |
| G1722en | ἐν | 55 | |
| G2250hēmera | ἡμέρα | 154 | |
| G2264hērōdēs | Ἡρώδης | 1120 | |
| G935basileus | βασιλεύς | 848 | |
| G2449ioudaia | Ἰουδαία | 496 | |
| G5100tis | τὶς | 510 | |
| G2409hiereus | ἱερεύς | 720 | |
| G3686onoma | ὄνομα | 231 | |
| G2197zacharias | Ζαχαρίας | 920 | |
| G1537ek | ἐκ | 25 | |
| G2183ephēmeria | ἐφημερία | 669 | |
| G7abia | Ἀβιά | 14 | |
| G2532kai | καί | 31 | |
| G846autos | αὐτός | 971 | |
| G1135gynē | γυνή | 461 | |
| was |
G1537ek | ἐκ | 25 |
| G2364thygatēr | θυγάτηρ | 821 | |
| G2aarōn | Ἀαρών | 952 | |
| G2532kai | καί | 31 | |
| G846autos | αὐτός | 971 | |
| G3686onoma | ὄνομα | 231 | |
| was |
G1665elisabet | Ἐλισάβετ | 553 |
| Total = | 17171 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G1096 | Egeneto | 438 | ||
| G1722 | en | 55 | ||
| G3588 | tais | 511 | ||
| G2250 | hēmerais | 364 | ||
| G2264 | Hērōdou | 1382 | ||
| G3588 | tou | 770 | ||
| G935 | basileōs | 1248 | ||
| G3588 | tēs | 508 | ||
| G2449 | Ioudaias | 696 | ||
| G2409 | hiereus | 720 | ||
| G5100 | tis | 510 | ||
| G3686 | onomati | 541 | ||
| G2197 | Zacharias | 920 | ||
| G1537 | ex | 65 | ||
| G2183 | ephēmerias | 869 | ||
| G7 | Abia | 14 | ||
| G2532 | kai | 31 | ||
| G3588 | hē | 8 | ||
| G1135 | gunē | 461 | ||
| G846 | autou | 1171 | ||
| G1537 | ek | 25 | ||
| G3588 | tōn | 1150 | ||
| G2364 | thugaterōn | 1668 | ||
| G2 | Aarōn | 952 | ||
| G2532 | kai | 31 | ||
| G3588 | to | 370 | ||
| G3686 | onoma | 231 | ||
| G846 | autēs | 909 | ||
| G1665 | Elisabet | 553 | ||