And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
And they had no childe, becauſe that Elizabeth was barren, and they both were now well ſtriken in yeeres.
καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ἡ Ἐλισάβετ ἦν στεῖρα, καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν ἦσαν.
καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ἡ Ἐλισάβετ ἦν στεῖρα, καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὑτῶν ἦσαν.
ἀμφότερος , adjective, amphoteroi — both (value 1286)
G297,
ἀμφότερος amphóteros, am-fot'-er-os; comparative of ἀμφί amphí (around); (in plural) both:—both.both of two, both the one and the other
Used in 14 Verses, 4 Books 14  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
Ἐλισάβετ , proper feminine noun, elisabet — Elizabeth, an Israelitess (value 553)
G1665,
Ἐλισάβετ Elisábet, el-ee-sab'-et; of Hebrew origin (H472); Elisabet, an Israelitess:—Elisabeth.Elisabeth = "oath of God"
the wife of Zacharias and mother of John the Baptist, of the priestly family, and a relative of Mary, Lk. 1:36
Used in 8 Verses, 1 Book 9  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389  Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258,
ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.Used in 415 Verses, 21 Books 455  Occurrence Count
καθότι , adverb, kathoti — according as, because (value 410)
G2530,
καθότι kathóti, kath-ot'-ee; from G2596; and G3739 and G5100; according to which certain thing, i.e. as far (or inasmuch) as:—(according, forasmuch) as, because (that).according to what
as far as, according as
because that, because
as just as
Used in 5 Verses, 2 Books 5  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
προβαίνω , verb, probainō — to go forward (value 1113)
G4260,
προβαίνω probaínō, prob-ah'-ee-no; from G4253 and the base of G939; to walk forward, i.e. advance (literally, or in years):—+ be of a great age, go farther (on), be well stricken.Used in 5 Verses, 3 Books 5  Occurrence Count
στείρος , adjective, steira — barren (value 885)
G4723,
†στείρος steíros, sti'-ros; a contraction from G4731 (as stiff and unnatural); "sterile":—barren.hard, stiff
of men and animals
barren
of woman who does not conceive
Used in 4 Verses, 2 Books 4  Occurrence Count
τέκνον , neuter noun, teknon — a child (of either sex) (value 495)
G5043,
τέκνον téknon, tek'-non; from the base of G5098; a child (as produced):—child, daughter, son.offspring, children
child
a male child, a son
metaph.
the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children
in affectionate address, such as patrons, helpers, teachers and the like employ: my child
in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters
children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God
children of the devil: those who in thought and action are prompted by the devil, and so reflect his character
metaph.
of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it
one who is liable to any fate
thus children of a city: it citizens and inhabitants
the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom
cursed children, exposed to a curse and doomed to God's wrath or penalty
Used in 91 Verses, 23 Books 99  Occurrence Count
| Luke 1:7Modern KJV—Authorized Version |
| And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. |
| Original Text (TR 1894)Stephanus 1550 (Total 8429) |
| καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ἡ Ἐλισάβετ ἦν στεῖρα, καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν ἦσαν. |
| Verse #24901 (Ch. #974) — 18 words, 89 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| they |
G846autos |
αὐτός |
971 |
| had |
G1510eimi |
εἰμί |
65 |
| no |
G3756ou |
οὐ |
470 |
| child, |
G5043teknon |
τέκνον |
495 |
| because that |
G2530kathoti |
καθότι |
410 |
| Elisabeth |
G1665elisabet |
Ἐλισάβετ |
553 |
| was |
G1510eimi |
εἰμί |
65 |
| barren, |
G4723steira |
στείρος |
885 |
| and |
G2532kai |
καί |
31 |
| they |
G846autos |
αὐτός |
971 |
| both |
G297amphoteroi |
ἀμφότερος |
1286 |
| were |
G1510eimi |
εἰμί |
65 |
| now well stricken |
G4260probainō |
προβαίνω |
1113 |
| in |
G1722en |
ἐν |
55 |
| years. |
G2250hēmera |
ἡμέρα |
154 |
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Coded Bible Verse Examples