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Annas = "humble"
high priest of the Jews, elevated to the priesthood by Quirinius the governor of Syria c. 6 or 7 A.D., but afterwards deposed by Valerius Gratus, the procurator of Judaea, who put in his place, first Ismael, son of Phabi, and shortly after Eleazar, son of Annas. From the latter, the office passed to Simon; from Simon c. 18 A.D. to Caiaphas; but Annas even after he had been put out of office, continued to have great influence.
chief priest, high priest
the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs.
Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
of events
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
in, by, with etc.
upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
solitary, lonely, desolate, uninhabited
used of places
a desert, wilderness
deserted places, lonely regions
an uncultivated region fit for pasturage
used of persons
deserted by others
deprived of the aid and protection of others, especially of friends, acquaintances, kindred
bereft
of a flock deserted by the shepherd
of a woman neglected by her husband, from whom the husband withholds himself
Zacharias meaning "remembered of Jehovah"
the father of John the Baptist
son of Barachias, who was slain by the Jews between the altar and the temple
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
John = "Jehovah is a gracious giver"
John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.
John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12
John a certain man, a member of the Sanhedrin. # Ac 4:6
and, also, even, indeed, but
Caiaphas = "as comely"
a high priest of the Jews appointed to that office by Valerius Gratus, governor of Judaea, after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36 by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus (Annus, father-in-law of Caiaphas), his successor
this, that, these, etc. Only significant renderings other than "the" counted
that which is or has been uttered by the living voice, thing spoken, word
any sound produced by the voice and having definite meaning
speech, discourse
what one has said
a series of words joined together into a sentence (a declaration of one's mind made in words)
an utterance
a saying of any sort as a message, a narrative
concerning some occurrence
subject matter of speech, thing spoken of
so far forth as it is a matter of narration
so far as it is a matter of command
a matter of dispute, case at law
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
| Luke 3:2Modern KJV—Authorized Version |
|---|
| Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. |
| Original Text (TR 1894)Stephanus 1550 (Total 8802) |
|---|
| ἐπ’ ἀρχιερέων Ἅννα καὶ Καϊάφα, ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάννην τὸν τοῦ Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ. |
| Verse #25028 (Ch. #976) — 17 words, 76 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G452annas | Ἄννας | 302 | |
| G2532kai | καί | 31 | |
| G2533kaiaphas | Καϊάφας | 733 | |
| G1909epi | ἐπί | 95 | |
| G749archiereus | ἀρχιερεύς | 1421 | |
| G4487rhēma | ῥῆμα | 149 | |
| G2316theos | θεός | 284 | |
| G1096ginomai | γίνομαι | 184 | |
| G1909epi | ἐπί | 95 | |
| G2491iōannēs | Ἰωάννης | 1119 | |
| G5207yhios | υἱός | 680 | |
| G2197zacharias | Ζαχαρίας | 920 | |
| G1722en | ἐν | 55 | |
| G2048erēmos | ἔρημος | 423 | |
| Total = | 8802 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G1909 | ep’ | 85 | ||
| G749 | archiereōn | 1671 | ||
| G452 | Hanna | 102 | ||
| G2532 | kai | 31 | ||
| G2533 | Kaiapha | 533 | ||
| G1096 | egeneto | 438 | ||
| G4487 | rhēma | 149 | ||
| G2316 | Theou | 484 | ||
| G1909 | epi | 95 | ||
| G2491 | Iōannēn | 969 | ||
| G3588 | ton | 420 | ||
| G3588 | tou | 770 | ||
| G2197 | Zachariou | 1189 | ||
| G5207 | huion | 530 | ||
| G1722 | en | 55 | ||
| G3588 | tē | 318 | ||
| G2048 | erēmō | 963 | ||