Bible Gematria Explorer

βαπτίζω , verb, baptizō — to dip, sink (value 1200)

G907, βαπτίζω baptízō, bap-tid'-zo; from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:—Baptist, baptize, wash.

to dip repeatedly, to immerse, to submerge (of vessels sunk)
to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
to overwhelm
"Note on Baptism in Ac. Baptism in water (such as John's) is distinguished from baptism with the Holy Spirit (i. 5, etc.). Those who receive the latter, however, may also be baptized in water (cf. xi. 16 with x. 47); and there is one example of people who had previously received John's baptism receiving Christian baptism as a preliminary to receiving the Spirit (xix. 3 ff.). John's was a baptism of repentance (xiii. 24; xix. 4), as was also Christian baptism (ii. 38), but as John's pointed forward to Jesus (xix. 4), it became obsolete when He came. Christian baptism followed faith in the Lord Jesus (xvi. 31 ff.); it was associated with His name (ii. 38; viii. 16, etc.), which was invoked by the person baptized (xxii. 16); it signified the remission (ii. 38) or washing away of sins (xxii. 16); sometimes it preceded (ii. 38; viii. 15 ff.; xix. 5), sometimes followed (x. 47 f.) the receiving of the Spirit." (F. F. Bruce. The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 98, n. 1.)
This word should not be confused with baptô (911). The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' (baptô) into boiling water and then 'baptised' (baptizô) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.

Used in 65 Verses, 8 Books 76 Occurrence Count

γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)

G1096, γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
1. of events
to arise, appear in history, come upon the stage
1. of men appearing in public
to be made, finished
1. of miracles, to be performed, wrought
to become, be made

Used in 636 Verses, 25 Books 675 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)

G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.

Jesus = "Jehovah is salvation"
1. Jesus, the Son of God, the Saviour of mankind, God incarnate
2. Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
3. Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
4. Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
5. Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)

Used in 935 Verses, 26 Books 975 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

λαός , masculine noun, laos — the people (value 301)

G2992, †λαός laós, lah-os'; apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace):—people.

a people, people group, tribe, nation, all those who are of the same stock and language
of a great part of the population gathered together anywhere

Used in 139 Verses, 14 Books 143 Occurrence Count

οὐρανός , masculine noun, ouranos — heaven (value 891)

G3772, οὐρανός ouranós, oo-ran-os'; perhaps from the same as G3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):—air, heaven(-ly), sky.

the vaulted expanse of the sky with all things visible in it
1. the universe, the world
2. the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced
3. the sidereal or starry heavens
the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings

Used in 264 Verses, 20 Books 284 Occurrence Count

Verse #25047 (Ch. #976) — 16 words, 93 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Now	G1161de	δέ	9
when	G1722en	ἐν	55
all	G537hapas	ἅπας	282
the people	G2992laos	λαός	301
were baptized,	G907baptizō	βαπτίζω	1200
it came to pass,	G1096ginomai	γίνομαι	184
that Jesus	G2424iēsous	Ἰησοῦς	888
also	G2532kai	καί	31
being baptized,	G907baptizō	βαπτίζω	1200
and	G2532kai	καί	31
praying,	G4336proseuchomai	προσεύχομαι	1576
the heaven	G3772ouranos	οὐρανός	891
was opened,	G455anoigō	ἀνοίγω	934

Total =			10059
Original Text
Strong's #	Translit	Greek	Value	Inc
G1096	Egeneto	Ἐγένετο	438
G1161	de	δὲ	9
G1722	en	ἐν	55
G3588	tō	τῷ	1110
G907	baptisthēnai	βαπτισθῆναι	671
G537	hapanta	ἅπαντα	433
G3588	ton	τὸν	420
G2992	laon	λαὸν,	151
G2532	kai	καὶ	31
G2424	Iēsou	Ἰησοῦ	688
G907	baptisthentos	βαπτισθέντος,	1227
G2532	kai	καὶ	31
G4336	proseuchomenou	προσευχομένου,	2090
G455	aneōchthēnai	ἀνεῳχθῆναι	1544
G3588	ton	τὸν	420
G3772	ouranon	οὐρανόν,	741