Bible Gematria Explorer

ἀναγινώσκω , verb, anaginōskō — to know certainly, know again, read (value 1935)

G314, ἀναγινώσκω anaginṓskō, an-ag-in-oce'-ko; from G303 and G1097; to know again, i.e. (by extension) to read:—read.

to distinguish between, to recognise, to know accurately, to acknowledge
to read

Used in 30 Verses, 10 Books 33 Occurrence Count

ἀνίστημι , verb, anistēmi — to raise up, to rise (value 619)

G450, †ἀνίστημι anístēmi, an-is'-tay-mee; from G303 and G2476; to stand up (literal or figurative, transitive or intransitive):—arise, lift up, raise up (again), rise (again), stand up(-right).

to cause to rise up, raise up
1. raise up from laying down
2. to raise up from the dead
3. to raise up, cause to be born, to cause to appear, bring forward
to rise, stand up
1. of persons lying down, of persons lying on the ground
2. of persons seated
3. of those who leave a place to go elsewhere
  1. of those who prepare themselves for a journey
4. of the dead
at arise, appear, stand forth
1. of kings prophets, priests, leaders of insurgents
2. of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others
3. to rise up against any one

Used in 111 Verses, 10 Books 112 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

ἔθω , verb, ethō — to be accustomed, custom (value 814)

G1486, †ἔθω éthō, eth'-o; a primary verb; to be used (by habit or conventionality); neuter perfect participle usage:—be custom (manner, wont).

to be accustomed, used, wont
that which is wont
usage, custom

Used in 4 Verses, 4 Books 4 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

εἰσέρχομαι , verb, eiserchomai — to go in (to), enter (value 1041)

G1525, εἰσέρχομαι eisérchomai, ice-er'-khom-ahee; from G1519 and G2064; to enter (literally or figuratively):—X arise, come (in, into), enter in(-to), go in (through).

to go out or come in: to enter
1. of men or animals, as into a house or a city
2. of Satan taking possession of the body of a person
3. of things: as food, that enters into the eater's mouth
metaph.
1. of entrance into any condition, state of things, society, employment
  1. to arise, come into existence, begin to be
  2. of men, to come before the public
  3. to come into life
2. of thoughts that come into the mind

Used in 186 Verses, 11 Books 197 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἔρχομαι , verb, erchomai — to come, go (value 826)

G2064, ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.

to come
1. of persons
  1. to come from one place to another, and used both of persons arriving and of those returning
  2. to appear, make one's appearance, come before the public
metaph.
1. to come into being, arise, come forth, show itself, find place or influence
2. be established, become known, to come (fall) into or unto
to go, to follow one

Used in 604 Verses, 24 Books 641 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

κατά , preposition, kata — down, against, according to (value 322)

G2596, κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.

down from, through out
according to, toward, along

Used in 437 Verses, 26 Books 481 Occurrence Count

Ναζαρέθ , proper locative noun, nazara — Nazareth, a city in Galilee (value 173)

G3478, †Ναζαρέθ Nazaréth, nad-zar-eth'; of uncertain derivation; Nazareth or Nazaret, a place in Palestine:—Nazareth.

Nazareth = "the guarded one"
1. the ordinary residence and home town of Christ

Used in 12 Verses, 5 Books 12 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

σάββατον , neuter noun, sabbaton — the Sabbath, the seventh day (of the week) (value 626)

G4521, σάββατον sábbaton, sab'-bat-on; of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:—sabbath (day), week.

the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
1. the institution of the sabbath, the law for keeping holy every seventh day of the week
2. a single sabbath, sabbath day
seven days, a week

Used in 62 Verses, 7 Books 68 Occurrence Count

συναγωγή , feminine noun, synagōgē — a bringing together, an assembling, a synagogue (value 1465)

G4864, συναγωγή synagōgḗ, soon-ag-o-gay'; from (the reduplicated form of) G4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:—assembly, congregation, synagogue.

a bringing together, gathering (as of fruits), a contracting
in the NT, an assembling together of men, an assembly of men
a synagogue
1. an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes
2. the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment.

Used in 57 Verses, 7 Books 57 Occurrence Count

τρέφω , verb, trephō — to make to grow, to nourish, feed (value 1705)

G5142, τρέφω tréphō, tref'-o; a primary verb (properly, τρέφω tréphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish (with food, etc.), pamper, rear):—bring up, feed, nourish.

to nourish, support
feed
to give suck, to fatten
to bring up, nurture

Used in 8 Verses, 5 Books 8 Occurrence Count

Total =			12514
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	Kai	Καὶ	31
G2064	ēlthen	ἦλθεν	102
G1519	eis	εἰς	215
G3588	tēn	τὴν	358
G3478	Nazareth	Ναζαρέθ,	173
G3757	hou	οὗ	470
G2258	ēn	ἦν	58
G5142	tethrammenos	τεθραμμένος·	820
G2532	kai	καὶ	31
G1525	eisēlthe	εἰσῆλθε,	267
G2596	kata	κατὰ	322
G3588	to	τὸ	370
G1486	eiōthos	εἰωθὸς	1094
G846	autō	αὐτῷ,	1511
G1722	en	ἐν	55
G3588	tē	τῇ	318
G2250	hēmera	ἡμέρᾳ	164
G3588	tōn	τῶν	1150
G4521	sabbatōn	σαββάτων	1356
G1519	eis	εἰς	215
G3588	tēn	τὴν	358
G4864	sunagōgēn	συναγωγήν,	1515
G2532	kai	καὶ	31
G450	anestē	ἀνέστη	564
G314	anagnōnai	ἀναγνῶναι.	966

Verse #25080 (Ch. #977) — 25 words, 115 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
he came	G2064erchomai	ἔρχομαι	826
to	G1519eis	εἰς	215
Nazareth,	G3478nazara	Ναζαρέθ	173
where	G3757hoy	οὗ	470
he had been	G1510eimi	εἰμί	65
brought up:	G5142trephō	τρέφω	1705
and,	G2532kai	καί	31
as	G2596kata	κατά	322
his	G846autos	αὐτός	971
custom was,	G1486ethō	ἔθω	814
he went	G1525eiserchomai	εἰσέρχομαι	1041
into	G1519eis	εἰς	215
the synagogue	G4864synagōgē	συναγωγή	1465
on	G1722en	ἐν	55
the sabbath	G4521sabbaton	σάββατον	626
day,	G2250hēmera	ἡμέρα	154
and	G2532kai	καί	31
stood up	G450anistēmi	ἀνίστημι	619
for to read.	G314anaginōskō	ἀναγινώσκω	1935