himself, herself, themselves, itself

he, she, it

the same

Galilee = "Circuit"

1. the name of a region of northern Palestine, bounded on the north by Syria, on the west by Sidon, Tyre, Ptolemais and their territories and the promontory of Carmel, on the south by Samaria and on the east by the Jordan. It was divided into Upper Galilee and Lower Galilee.

to become, i.e. to come into existence, begin to be, receive being

to become, i.e. to come to pass, happen

1. of events

to arise, appear in history, come upon the stage

1. of men appearing in public

to be made, finished

1. of miracles, to be performed, wrought

to become, be made

to teach

1. to hold discourse with others in order to instruct them, deliver didactic discourses

2. to be a teacher

3. to discharge the office of a teacher, conduct one's self as a teacher

to teach one

1. to impart instruction

2. instill doctrine into one

3. the thing taught or enjoined

4. to explain or expound a thing

5. to teach one something

strength power, ability

1. inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth

2. power for performing miracles

3. moral power and excellence of soul

4. the power and influence which belong to riches and wealth

5. power and resources arising from numbers

6. power consisting in or resting upon armies, forces, hosts

to be, to exist, to happen, to be present

into, unto, to, towards, for, among

one

out of, from, by, away from

in, by, with etc.

to come

1. of persons

   1. to come from one place to another, and used both of persons arriving and of those returning

   2. to appear, make one's appearance, come before the public

metaph.

1. to come into being, arise, come forth, show itself, find place or influence

2. be established, become known, to come (fall) into or unto

to go, to follow one

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night

1. in the daytime

2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness

of the civil day, or the space of twenty four hours (thus including the night)

1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.

of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom

used of time in general, i.e. the days of his life.

I was, etc.

to cure, heal

to make whole

1. to free from errors and sins, to bring about (one's) salvation

Jerusalem = "set ye double peace"

1. denotes either the city itself or the inhabitants

2. "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location

3. "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built

   1. metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom

4. "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return

5. "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed

Judaea = "he shall be praised"

1. in a narrower sense, to the southern portion of Palestine lying on this side of the Jordan and the Dead Sea, to distinguish it from Samaria, Galilee, Peraea, and Idumaea

2. in a broader sense, referring to all Palestine

to sit down, seat one's self

to sit, be seated, of a place occupied

1. to have a fixed abode, to dwell

and, also, even, indeed, but

he to whom a person or thing belongs, about which he has power of deciding; master, lord

1. the possessor and disposer of a thing

   1. the owner; one who has control of the person, the master

   2. in the state: the sovereign, prince, chief, the Roman emperor

2. is a title of honour expressive of respect and reverence, with which servants greet their master

3. this title is given to: God, the Messiah

the common sleeping place to which labourers in the field return, a village

the name of the city near which the villages lie and to whose municipality they belong

the inhabitants of villages

only one, someone

a teacher and interpreter of the law: among the Jews

1. of those who among Christians went about as champions and interpreters of the Mosaic law

this, that, these, etc. Only significant renderings other than "the" counted

who, which, what, that

individually

1. each, every, any, all, the whole, everyone, all things, everything

collectively

1. some of all types

A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.