a human being, whether male or female

1. generically, to include all human individuals

2. to distinguish man from beings of a different order

   1. of animals and plants

   2. of from God and Christ

   3. of the angels

3. with the added notion of weakness, by which man is led into a mistake or prompted to sin

4. with the adjunct notion of contempt or disdainful pity

5. with reference to two fold nature of man, body and soul

6. with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God

7. with reference to sex, a male

indefinitely, someone, a man, one

in the plural, people

joined with other words, merchantman

to mark off from others by boundaries, to limit, to separate

1. in a bad sense: to exclude as disreputable

2. in a good sense: to appoint, set apart for some purpose

to be, to exist, to happen, to be present

to cast out, drive out, to send out

1. with notion of violence

   1. to drive out (cast out)

   2. to cast out

      1. of the world, i.e. be deprived of the power and influence he exercises in the world

      2. a thing: excrement from the belly into the sink

   3. to expel a person from a society: to banish from a family

   4. to compel one to depart; to bid one depart, in stern though not violent language

   5. so employed that the rapid motion of the one going is transferred to the one sending forth

      1. to command or cause one to depart in haste

   6. to draw out with force, tear out

   7. with implication of force overcoming opposite force

      1. to cause a thing to move straight on its intended goal

   8. to reject with contempt, to cast off or away

2. without the notion of violence

   1. to draw out, extract, one thing inserted in another

   2. to bring out of, to draw or bring forth

   3. to except, to leave out, i.e. not receive

   4. to lead one forth or away somewhere with a force which he cannot resist

on account of, for the sake of, for

for this cause, therefore

"you are" (second person plural of 'to be')

and, also, even, indeed, but

blessed, happy

to hate, pursue with hatred, detest

to be hated, detested

this, that, these, etc. Only significant renderings other than "the" counted

to reproach, upbraid, revile

1. of deserved reproach

2. of undeserved reproach, to revile

3. to upbraid, cast (favours received) in one's teeth

name: univ. of proper names

the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.

persons reckoned up by name

the cause or reason named: on this account, because he suffers as a Christian, for this reason

when, whenever, as long as, as soon as

full of labours, annoyances, hardships

1. pressed and harassed by labours

2. bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble

bad, of a bad nature or condition

1. in a physical sense: diseased or blind

2. in an ethical sense: evil wicked, bad

   Referring to Mat 6:13: "Although the KJV renders this 'deliver us from evil,' the presence of the article indicates not evil in general, but the evil one himself. In the context of Matthew's Gospel, such deliverance from the devil seems to be linked to Jesus' temptation in 4:1-10: Because the Spirit led him into temptation by the evil one, believers now participate in his victory" (Daniel B. Wallace, Greek Grammar Beyond the Basics, p. 233).

you

a son

1. rarely used for the young of animals

2. generally used of the offspring of men

3. in a restricted sense, the male offspring (one born by a father and of a mother)

4. in a wider sense, a descendant, one of the posterity of any one,

   1. the children of Israel

   2. sons of Abraham

5. used to describe one who depends on another or is his follower

   1. a pupil

son of man

1. term describing man, carrying the connotation of weakness and mortality

2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

son of God

1. used to describe Adam (Lk. 3:38)

2. used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ

3. of those whom God esteems as sons, whom he loves, protects and benefits above others

   1. in the OT used of the Jews

   2. in the NT of Christians

   3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)

4. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

you

of yours

as, like, even as, etc.