Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
Now when he came nigh to the gate of the citie, behold, there was a dead man caried out, the onely ſonne of his mother, and ſhee was a widow: and much people of the citie was with her.
ὡς δὲ ἤγγισε τῇ πύλῃ τῆς πόλεως, καὶ ἰδού, ἐξεκομίζετο τεθνηκώς υἱὸς μονογενὴς τῇ μητρὶ αὐτοῦ, καὶ αὐτὴ ἦν χήρα· καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ.
Ὡς δὲ ἤγγισε τῇ πύλῃ τῆς πόλεως, καὶ ἰδοὺ ἐξεκομίζετο τεθνηκὼς υἱὸς μονογενὴς τῇ μητρὶ αὐτοῦ, καὶ αὕτη ἦν χήρα, καὶ ὄχλος τῆς πόλεως ἱκανὸς σὺν αὐτῇ.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
ἐγγίζω , verb, engizō — to make near, to come near (value 828)
G1448,
ἐγγίζω engízō, eng-id'-zo; from G1451; to make near, i.e. (reflexively) approach:—approach, be at hand, come (draw) near, be (come, draw) nigh.to bring near, to join one thing to another
to draw or come near to, to approach
Used in 42 Verses, 9 Books 43 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
ἐκκομίζω , verb, ekkomizō — to carry out (for burial) (value 972)
G1580,
ἐκκομίζω ekkomízō, ek-kom-id'-zo; from G1537 and G2865; to bear forth (to burial):—carry out.to carry out
a dead man for burial
Used in 1 Verse, 1 Book 1 Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258,
ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.Used in 415 Verses, 21 Books 455 Occurrence Count
θνήσκω , verb, thnēskō — to die (value 1087)
G2348,
θνήσκω thnḗskō, thnay'-sko; a strengthened form of a simpler primary θάνω thánō than'-o (which is used for it only in certain tenses); to die (literally or figuratively):—be dead, die.to die, to be dead
metaph. to be spiritually dead
Used in 13 Verses, 6 Books 13 Occurrence Count
ἰδού , particle, idou — look, behold (value 484)
G2400,
ἰδού idoú, id-oo'; second person singular imperative middle voice of G1492; used as imperative lo!; --behold, lo, see.Used in 204 Verses, 14 Books 213 Occurrence Count
ἱκανός , adjective, hikanos — sufficient, fit (value 351)
G2425,
ἱκανός hikanós, hik-an-os'; from ἵκω híkō ( ἱκάνω hikánō or ἱκνέομαι hiknéomai, akin to G2240) (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in character):—able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.sufficient
many enough, enough
sufficient in ability, i.e. meet, fit
Used in 41 Verses, 7 Books 41 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
μήτηρ , feminine noun, mētēr — mother (value 456)
G3384,
μήτηρ mḗtēr, may'-tare; apparently a primary word; a "mother" (literally or figuratively, immediate or remote):—mother.a mother
metaph. the source of something, the motherland
Used in 79 Verses, 11 Books 85 Occurrence Count
μονογενής , adjective, monogenēs — only begotten (value 496)
G3439,
μονογενής monogenḗs, mon-og-en-ace'; from G3441 and G1096; only-born, i.e. sole:—only (begotten, child).single of its kind, only
used of only sons or daughters (viewed in relation to their parents)
used of Christ, denotes the only begotten son of God
Used in 9 Verses, 4 Books 9 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58 Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337 Occurrence Count
ὄχλος , masculine noun, ochlos — a crowd, multitude, the common people (value 970)
G3793,
ὄχλος óchlos, okh'los; from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:—company, multitude, number (of people), people, press.a crowd
a casual collection of people
a multitude of men who have flocked together in some place
a throng
a multitude
the common people, as opposed to the rulers and leading men
with contempt: the ignorant multitude, the populace
a multitude
the multitudes, seems to denote troops of people gathered together without order
Used in 170 Verses, 6 Books 175 Occurrence Count
πόλις , feminine noun, polis — a city (value 390)
G4172,
πόλις pólis, pol'-is; probably from the same as G4171, or perhaps from G4183; a town (properly, with walls, of greater or less size):—city.a city
one's native city, the city in which one lives
the heavenly Jerusalem
the abode of the blessed in heaven
of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
the inhabitants of a city
Used in 155 Verses, 13 Books 164 Occurrence Count
πύλη , feminine noun, pylē — a gate (value 518)
G4439,
πύλη pýlē, poo'-lay; apparently a primary word; a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively):—gate.a gate
of the larger sort
in the wall of either a city
a palace
a town
the temple
a prison
the gates of hell (likened to a vast prison)
metaph. the access or entrance into any state
Used in 9 Verses, 4 Books 10 Occurrence Count
σύν , preposition, syn — with, together with (expresses association with) (value 650)
G4862,
σύν sýn, soon; a primary preposition denoting union; with or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:—beside, with. In composition it has similar applications, including completeness.Used in 121 Verses, 15 Books 125 Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382 Occurrence Count
χήρα , feminine noun, chēra — a widow (value 709)
G5503,
χήρα chḗra, khay'-rah; feminine of a presumed derivative apparently from the base of G5490 through the idea of deficiency; a widow (as lacking a husband), literally or figuratively:—widow.a widow
metaph. a city stripped of its inhabitants and riches is represented under the figure of a widow
Used in 25 Verses, 8 Books 27 Occurrence Count
ὡς , adverb, hōs — as, like as, even as, when, since, as long as (value 1000)
G5613,
ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.Used in 435 Verses, 26 Books 494 Occurrence Count
| Luke 7:12Modern KJV—Authorized Version |
| Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. |
| Original Text (TR 1894)Stephanus 1550 (Total 15320) |
| ὡς δὲ ἤγγισε τῇ πύλῃ τῆς πόλεως, καὶ ἰδού, ἐξεκομίζετο τεθνηκώς υἱὸς μονογενὴς τῇ μητρὶ αὐτοῦ, καὶ αὐτὴ ἦν χήρα· καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ. |
| Verse #25208 (Ch. #980) — 28 words, 121 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Now |
G1161de |
δέ |
9 |
| when |
G5613hōs |
ὡς |
1000 |
| he came nigh |
G1448engizō |
ἐγγίζω |
828 |
| to the gate |
G4439pylē |
πύλη |
518 |
| of the city, |
G4172polis |
πόλις |
390 |
| behold, |
G3708horaō |
ὁράω |
971 |
| there was |
G1580ekkomizō |
ἐκκομίζω |
972 |
| a dead man |
G2348thnēskō |
θνήσκω |
1087 |
| carried out, |
G1580ekkomizō |
ἐκκομίζω |
972 |
| the only |
G3439monogenēs |
μονογενής |
496 |
| son |
G5207yhios |
υἱός |
680 |
| of his |
G846autos |
αὐτός |
971 |
| mother, |
G3384mētēr |
μήτηρ |
456 |
| and |
G2532kai |
καί |
31 |
| she |
G3778hoytos |
οὗτος |
1040 |
| was |
G1510eimi |
εἰμί |
65 |
| a widow: |
G5503chēra |
χήρα |
709 |
| and |
G2532kai |
καί |
31 |
| much |
G2425hikanos |
ἱκανός |
351 |
| people |
G3793ochlos |
ὄχλος |
970 |
| of the city |
G4172polis |
πόλις |
390 |
| was |
G1510eimi |
εἰμί |
65 |
| with |
G4862syn |
σύν |
650 |
| her. |
G846autos |
αὐτός |
971 |
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