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to be endowed with the faculty of hearing, not deaf
to hear
to attend to, consider what is or has been said
to understand, perceive the sense of what is said
to hear something
to perceive by the ear what is announced in one's presence
to get by hearing learn
a thing comes to one's ears, to find out, learn
to give ear to a teaching or a teacher
to comprehend, to understand
to dip repeatedly, to immerse, to submerge (of vessels sunk)
to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
to overwhelm
This word should not be confused with baptô (911). The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' (baptô) into boiling water and then 'baptised' (baptizô) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.
immersion, submersion
of calamities and afflictions with which one is quite overwhelmed
of John's baptism, that purification rite by which men on confessing their sins were bound to spiritual reformation, obtained the pardon of their past sins and became qualified for the benefits of the Messiah's kingdom soon to be set up. This was valid Christian baptism, as this was the only baptism the apostles received and it is not recorded anywhere that they were ever rebaptised after Pentecost.
of Christian baptism; a rite of immersion in water as commanded by Christ, by which one after confessing his sins and professing his faith in Christ, having been born again by the Holy Spirit unto a new life, identifies publicly with the fellowship of Christ and the church.
to render righteous or such he ought to be
to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
to declare, pronounce, one to be just, righteous, or such as he ought to be
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
John = "Jehovah is a gracious giver"
John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.
John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12
John a certain man, a member of the Sanhedrin. # Ac 4:6
and, also, even, indeed, but
a people, people group, tribe, nation, all those who are of the same stock and language
of a great part of the population gathered together anywhere
this, that, these, etc. Only significant renderings other than "the" counted
individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
a renter or farmer of taxes
among the Romans, usually a man of equestrian rank
a tax gatherer, collector of taxes or tolls, one employed by a publican or farmer general in the collection of taxes. The tax collectors were as a class, detested not only by the Jews, but by other nations also, both on account of their employment and of the harshness, greed, and deception, with which they did their job.
| Luke 7:29Modern KJV—Authorized Version |
|---|
| And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. |
| Original Text (TR 1894)Stephanus 1550 (Total 8084) |
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| καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου· |
| Verse #25225 (Ch. #980) — 15 words, 76 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G2532kai | καί | 31 | |
| G3956pas | πᾶς | 281 | |
| G2992laos | λαός | 301 | |
| G191akouō | ἀκούω | 1291 | |
| him, |
G2532kai | καί | 31 |
| G5057telōnēs | τελώνης | 1393 | |
| G1344dikaioō | δικαιόω | 915 | |
| G2316theos | θεός | 284 | |
| G907baptizō | βαπτίζω | 1200 | |
| G908baptisma | βάπτισμα | 634 | |
| G2491iōannēs | Ἰωάννης | 1119 | |
| Total = | 8084 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2532 | kai | 31 | ||
| G3956 | pas | 281 | ||
| G3588 | ho | 70 | ||
| G2992 | laos | 301 | ||
| G191 | akousas | 892 | ||
| G2532 | kai | 31 | ||
| G3588 | hoi | 80 | ||
| G5057 | telōnai | 1196 | ||
| G1344 | edikaiōsan | 1101 | ||
| G3588 | ton | 420 | ||
| G2316 | Theon | 134 | ||
| G907 | baptisthentes | 1162 | ||
| G3588 | to | 370 | ||
| G908 | baptisma | 634 | ||
| G2491 | Iōannou | 1381 | ||