Bible Gematria Explorer

ἀλάβαστρον , masculine noun, alabastron — a box of alabaster (value 755)

G211, ἀλάβαστρον alábastron, al-ab'-as-tron; neuter of ἀλάβαστρος alábastros (of uncertain derivation), the name of a stone; properly, an "alabaster" box, i.e. (by extension) a perfume vase (of any material):—(alabaster) box.

a box made of alabaster in which unguents are preserved
The ancients considered alabaster to be the best material in which to preserve their ointments. Breaking the box, probably means breaking the seal of the box.

Used in 3 Verses, 3 Books 4 Occurrence Count

ἁμαρτωλός , adjective, hamartōlos — sinful (value 1542)

G268, ἁμαρτωλός hamartōlós, ham-ar-to-los'; from G264; sinful, i.e. a sinner:—sinful, sinner.

devoted to sin, a sinner
1. not free from sin
2. pre-eminently sinful, especially wicked
  1. all wicked men
  2. specifically of men stained with certain definite vices or crimes
    1. tax collectors, heathen

Used in 45 Verses, 11 Books 46 Occurrence Count

ἀνακεῖμαι , verb, anakeimai — to be laid up, to recline (value 138)

G345, †ἀνακεῖμαι anakeîmai, an-ak-i'-mahee; from G303 and G2749; to recline (as a corpse or at a meal):—guest, lean, lie, sit (down, at meat), at the table.

to lie at a table, eat together, dine

Used in 13 Verses, 4 Books 14 Occurrence Count

γυνή , feminine noun, gynē — a woman (value 461)

G1135, γυνή gynḗ, goo-nay'; probably from the base of G1096; a woman; specially, a wife:—wife, woman.

a woman of any age, whether a virgin, or married, or a widow
a wife
1. of a betrothed woman

Used in 200 Verses, 15 Books 221 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἐπιγινώσκω , verb, epiginōskō — to know exactly, to recognize (value 1978)

G1921, ἐπιγινώσκω epiginṓskō, ep-ig-in-oce'-ko; from G1909 and G1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge:—(ac-, have, take)know(-ledge, well), perceive.

to become thoroughly acquainted with, to know thoroughly
1. to know accurately, know well
to know
1. to recognise
  1. by sight, hearing, of certain signs, to perceive who a person is
2. to know i.e. to perceive
3. to know i.e. to find out, ascertain
4. to know i.e. to understand

Used in 38 Verses, 10 Books 42 Occurrence Count

ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)

G2258, ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.

I was, etc.

Used in 415 Verses, 21 Books 455 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

κομίζω , verb, komizō — to bear, carry (value 947)

G2865, κομίζω komízō, kom-id'-zo; from a primary κομέω koméō (to tend, i.e. take care of); properly, to provide for, i.e. (by implication) to carry off (as if from harm; genitive case obtain):—bring, receive.

to care for, take care of, provide for
to take up or carry away in order to care for and preserve
to carry away, bear off
to carry, bear, bring to, to carry away for one's self, to carry off what is one's own, to bring back
1. to receive, obtain: the promised blessing
2. to receive what was previously one's own, to get back, receive back, recover

Used in 11 Verses, 8 Books 11 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

οἰκία , feminine noun, oikia — a house, dwelling (value 111)

G3614, οἰκία oikía, oy-kee'-ah; from G3624; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics):—home, house(-hold).

a house
1. an inhabited edifice, a dwelling
2. the inmates of a house, the family
3. property, wealth, goods

Used in 85 Verses, 11 Books 95 Occurrence Count

ὁράω , verb, horaō — to see, perceive, attend to (value 971)

G3708, †ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.

to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
1. to take heed, beware
2. to care for, pay heed to
I was seen, showed myself, appeared

Used in 54 Verses, 14 Books 58 Occurrence Count

ὅστις , pronoun, hostis — whoever, anyone who (value 780)

G3748, ὅστις hóstis, hos'-tis; from G3739 and G5100; which some, i.e. any that; also (definite) which same:—X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare G3754.

whoever, whatever, who

Used in 148 Verses, 22 Books 154 Occurrence Count

ὅτι , conjunction, hoti — that, because (value 380)

G3754, ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

that, because, since

Used in 1188 Verses, 27 Books 1291 Occurrence Count

πόλις , feminine noun, polis — a city (value 390)

G4172, πόλις pólis, pol'-is; probably from the same as G4171, or perhaps from G4183; a town (properly, with walls, of greater or less size):—city.

a city
1. one's native city, the city in which one lives
2. the heavenly Jerusalem
  1. the abode of the blessed in heaven
  2. of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
3. the inhabitants of a city

Used in 155 Verses, 13 Books 164 Occurrence Count

Φαρισαῖος , masculine noun, pharisaios — a Pharisee, member of a Jewish religious sect (value 1092)

G5330, †Φαρισαῖος Pharisaîos, far-is-ah'-yos; of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:—Pharisee.

A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.

Used in 95 Verses, 6 Books 100 Occurrence Count

Total =			10122
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G2400	idou	ἰδού,	484
G1135	gunē	γυνὴ	461
G1722	en	ἐν	55
G3588	tē	τῇ	318
G4172	polei	πόλει,	195
G3748	hētis	ἥτις	518
G2258	ēn	ἦν	58
G268	hamartōlos	ἁμαρτωλός,	1542
G1921	epignousa	ἐπιγνοῦσα	819
G3754	hoti	ὅτι	380
G345	anakeitai	ἀνάκειται	398
G1722	en	ἐν	55
G3588	tē	τῇ	318
G3614	oikia	οἰκίᾳ	121
G3588	tou	τοῦ	770
G5330	Pharisaiou	Φαρισαίου,	1292
G2865	komisasa	κομίσασα	542
G211	alabastron	ἀλάβαστρον	755
G3464	murou	μύρου,	1010

Verse #25233 (Ch. #980) — 20 words, 100 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And,	G2532kai	καί	31
behold,	G3708horaō	ὁράω	971
a woman	G1135gynē	γυνή	461
in	G1722en	ἐν	55
the city,	G4172polis	πόλις	390
which	G3748hostis	ὅστις	780
was	G1510eimi	εἰμί	65
a sinner,	G268hamartōlos	ἁμαρτωλός	1542
when she knew	G1921epiginōskō	ἐπιγινώσκω	1978
that	G3754hoti	ὅτι	380
Jesus sat at meat	G345anakeimai	ἀνακεῖμαι	138
in	G1722en	ἐν	55
the Pharisee's	G5330pharisaios	Φαρισαῖος	1092
house,	G3614oikia	οἰκία	111
brought	G2865komizō	κομίζω	947
an alabaster box	G211alabastron	ἀλάβαστρον	755
of ointment,	G3464myron	μύρον	660