And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
And behold, a man of the companie cried out, ſaying, Maſter, I beſeech thee looke vpon my ſonne, for he is mine onely child.
καὶ ἰδού, ἀνὴρ ἀπὸ τοῦ ὄχλου ἀνεβόησε, λέγων, Διδάσκαλε, δέομαί σου, ἐπίβλεψον ἐπὶ τὸν υἱόν μου, ὅτι μονογενής ἐστί μοι·
καὶ ἰδοὺ ἀνὴρ ἀπὸ τοῦ ὄχλου ἀνεβόησε, λέγων, Διδάσκαλε, δέομαί σου, ἐπίβλεψον ἐπὶ τὸν υἱόν μου, ὅτι μονογενὴς ἐστί μοι,
ἀναβοάω , verb, anaboaō — to cry out (value 925)
G310,
ἀναβοάω anaboáō, an-ab-o-ah'-o; from G303 and G994; to halloo:—cry (aloud, out).to raise a cry, to cry out
Used in 3 Verses, 3 Books 3 Occurrence Count
ἀνήρ , masculine noun, anēr — a man (value 159)
G435,
ἀνήρ anḗr, an'-ayr; a primary word (compare G444); a man (properly as an individual male):—fellow, husband, man, sir.with reference to sex
of a male
of a husband
of a betrothed or future husband
with reference to age, and to distinguish an adult man from a boy
any male
used generically of a group of both men and women
Used in 193 Verses, 16 Books 215 Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672 Occurrence Count
δέομαι , verb, deomai — to want, entreat (value 130)
G1189,
δέομαι déomai, deh'-om-ahee; middle voice of G1210; to beg (as binding oneself), i.e. petition:—beseech, pray (to), make request. Compare G4441.to want, lack
to desire, long for
to ask, beg
the thing asked for
to pray, make supplications
Used in 22 Verses, 7 Books 22 Occurrence Count
διδάσκαλος , masculine noun, didaskalos — an instructor (value 540)
G1320,
διδάσκαλος didáskalos, did-as'-kal-os; from G1321; an instructor (genitive case or specially):—doctor, master, teacher.a teacher
in the NT one who teaches concerning the things of God, and the duties of man
one who is fitted to teach, or thinks himself so
the teachers of the Jewish religion
of those who by their great power as teachers draw crowds around them i.e. John the Baptist, Jesus
by preeminence used of Jesus by himself, as one who showed men the way of salvation
of the apostles, and of Paul
of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit
of false teachers among Christians
Used in 57 Verses, 12 Books 58 Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898 Occurrence Count
ἐπιβλέπω , verb, epiblepō — to look on (with favor) (value 1012)
G1914,
ἐπιβλέπω epiblépō, ep-ee-blep'-o; from G1909 and G991; to gaze at (with favor, pity or partiality):—look upon, regard, have respect to.to turn the eyes upon, to look upon, gaze upon
to look up to, regard
to have regard for, to regard
Used in 3 Verses, 2 Books 3 Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926 Occurrence Count
ἰδού , particle, idou — look, behold (value 484)
G2400,
ἰδού idoú, id-oo'; second person singular imperative middle voice of G1492; used as imperative lo!; --behold, lo, see.Used in 204 Verses, 14 Books 213 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343 Occurrence Count
μοί , pronoun, moi — I, me, mine, my (value 120)
G3427,
μοί moí, moy; the simpler form of G1698; to me:—I, me, mine, my.Used in 227 Verses, 18 Books 240 Occurrence Count
μονογενής , adjective, monogenēs — only begotten (value 496)
G3439,
μονογενής monogenḗs, mon-og-en-ace'; from G3441 and G1096; only-born, i.e. sole:—only (begotten, child).single of its kind, only
used of only sons or daughters (viewed in relation to their parents)
used of Christ, denotes the only begotten son of God
Used in 9 Verses, 4 Books 9 Occurrence Count
μοῦ , pronoun, mou — I, me, mine own, my (value 510)
G3450,
μοῦ moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.Used in 471 Verses, 20 Books 587 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58 Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291 Occurrence Count
ὄχλος , masculine noun, ochlos — a crowd, multitude, the common people (value 970)
G3793,
ὄχλος óchlos, okh'los; from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:—company, multitude, number (of people), people, press.a crowd
a casual collection of people
a multitude of men who have flocked together in some place
a throng
a multitude
the common people, as opposed to the rulers and leading men
with contempt: the ignorant multitude, the populace
a multitude
the multitudes, seems to denote troops of people gathered together without order
Used in 170 Verses, 6 Books 175 Occurrence Count
σοῦ , pronoun, sou — you (value 670)
G4675,
σοῦ soû, soo; genitive case of G4771; of thee, thy:—X home, thee, thine (own), thou, thy.Used in 360 Verses, 19 Books 498 Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178 Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382 Occurrence Count
| Luke 9:38Modern KJV—Authorized Version |
| And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child. |
| Original Text (TR 1894)Stephanus 1550 (Total 9087) |
| καὶ ἰδού, ἀνὴρ ἀπὸ τοῦ ὄχλου ἀνεβόησε, λέγων, Διδάσκαλε, δέομαί σου, ἐπίβλεψον ἐπὶ τὸν υἱόν μου, ὅτι μονογενής ἐστί μοι· |
| Verse #25340 (Ch. #982) — 20 words, 94 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And, |
G2532kai |
καί |
31 |
| behold, |
G3708horaō |
ὁράω |
971 |
| a man |
G435anēr |
ἀνήρ |
159 |
| of |
G575apo |
ἀπό |
151 |
| the company |
G3793ochlos |
ὄχλος |
970 |
| cried out, |
G310anaboaō |
ἀναβοάω |
925 |
| saying, |
G3004legō |
λέγω |
838 |
| Master, |
G1320didaskalos |
διδάσκαλος |
540 |
| I beseech |
G1189deomai |
δέομαι |
130 |
| thee, |
G4771sy |
σύ |
600 |
| look |
G1914epiblepō |
ἐπιβλέπω |
1012 |
| upon |
G1909epi |
ἐπί |
95 |
| my |
G1473egō |
ἐγώ |
808 |
| son: |
G5207yhios |
υἱός |
680 |
| for |
G3754hoti |
ὅτι |
380 |
| he is |
G1510eimi |
εἰμί |
65 |
| mine |
G1473egō |
ἐγώ |
808 |
| only child. |
G3439monogenēs |
μονογενής |
496 |
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