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a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
for
into, unto, to, towards, for, among
of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
to be about
to be on the point of doing or suffering something
to intend, have in mind, think to
this, that, these, etc. Only significant renderings other than "the" counted
the ear
metaph. the faculty of perceiving with the mind, the faculty of understanding and knowing
this, these, etc.
to give into the hands (of another)
to give over into (one's) power or use
to deliver to one something to keep, use, take care of, manage
to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death
to deliver up treacherously
by betrayal to cause one to be taken
to deliver one to be taught, moulded
to commit, to commend
to deliver verbally
commands, rites
to deliver by narrating, to report
to permit allow
when the fruit will allow that is when its ripeness permits
gives itself up, presents itself
you
to set, put, place
to place or lay
to put down, lay down
to bend down
to lay off or aside, to wear or carry no longer
to lay by, lay aside money
to set on (serve) something to eat or drink
to set forth, something to be explained by discourse
to make
to make (or set) for one's self or for one's use
to set, fix establish
to set forth
to establish, ordain
these
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
you
of yours
by the help or agency of any one, by means of any one
fig. applied to God symbolising his might, activity, power
in creating the universe
in upholding and preserving (God is present protecting and aiding one)
in punishing
in determining and controlling the destinies of men
| Luke 9:44Modern KJV—Authorized Version |
|---|
| Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. |
| Original Text (TR 1894)Stephanus 1550 (Total 14038) |
|---|
| Θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους· ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων. |
| Verse #25346 (Ch. #982) — 19 words, 93 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G5087tithēmi | τίθημι | 377 | |
| G3778hoytos | οὗτος | 1040 | |
| G3056logos | λόγος | 373 | |
| G5087tithēmi | τίθημι | 377 | |
| G1519eis | εἰς | 215 | |
| G4771sy | σύ | 600 | |
| G3775ous | οὖς | 670 | |
| G1063gar | γάρ | 104 | |
| G5207yhios | υἱός | 680 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G3195mellō | μέλλω | 905 | |
| G3860paradidōmi | παραδίδωμι | 1050 | |
| G1519eis | εἰς | 215 | |
| G5495cheir | χείρ | 715 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| Total = | 14038 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G5087 | Thesthe | 228 | ||
| G5210 | humeis | 655 | ||
| G1519 | eis | 215 | ||
| G3588 | ta | 301 | ||
| G3775 | ōta | 1101 | ||
| G5216 | humōn | 1290 | ||
| G3588 | tous | 970 | ||
| G3056 | logous | 773 | ||
| G5128 | toutous | 1740 | ||
| G3588 | ho | 70 | ||
| G1063 | gar | 104 | ||
| G5207 | huios | 680 | ||
| G3588 | tou | 770 | ||
| G444 | anthrōpou | 1510 | ||
| G3195 | mellei | 120 | ||
| G3860 | paradidosthai | 490 | ||
| G1519 | eis | 215 | ||
| G5495 | cheiras | 916 | ||
| G444 | anthrōpōn | 1890 | ||