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a fox
metaph. a sly or crafty man
a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
himself, herself, themselves, itself
he, she, it
the same
but, moreover, and, etc.
to speak, say
to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
and, also, even, indeed, but
the pitching of tents, encamping
place of tarrying, encampment, abode
of the nest of birds
the head, both of men and often of animals. Since the loss of the head destroys life, this word is used in the phrases relating to capital and extreme punishment.
metaph. anything supreme, chief, prominent
of persons, master lord: of a husband in relation to his wife
of Christ: the Lord of the husband and of the Church
of things: the corner stone
transitively
to incline, bow
to cause to fall back
to recline
in a place for repose
intransitively
to incline one's self
of the declining of the day
to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
this, that, these, etc. Only significant renderings other than "the" counted
no, not; in direct questions expecting an affirmative answer
the vaulted expanse of the sky with all things visible in it
the universe, the world
the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced
the sidereal or starry heavens
the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings
flying, winged
flying or winged animals, birds
the birds of the heaven, i.e. flying in the heaven (air)
somewhere
nearly
with numerals: somewhere about, about
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
a lurking hole, a burrow
a lair
| Luke 9:58Modern KJV—Authorized Version |
|---|
| And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. |
| Original Text (TR 1894)Stephanus 1550 (Total 17350) |
|---|
| καὶ εἶπεν αὐτῷ ὁ Ἰησοῦς, Αἱ ἀλώπεκες φωλεοὺς ἔχουσι, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις· ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ. |
| Verse #25360 (Ch. #982) — 26 words, 120 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G2532kai | καί | 31 | |
| G2424iēsous | Ἰησοῦς | 888 | |
| G3004legō | λέγω | 838 | |
| G846autos | αὐτός | 971 | |
| G258alōpēx | ἀλώπηξ | 979 | |
| G2192echō | ἔχω | 1405 | |
| G5454phōleos | φωλεός | 1605 | |
| G2532kai | καί | 31 | |
| G4071peteinon | πετεινόν | 570 | |
| G3772ouranos | οὐρανός | 891 | |
| have |
G2682kataskēnōsis | κατασκήνωσις | 1810 |
| G1161de | δέ | 9 | |
| G5207yhios | υἱός | 680 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G2192echō | ἔχω | 1405 | |
| G3756ou | οὐ | 470 | |
| G4226pou | ποῦ | 550 | |
| G2827klinō | κλίνω | 910 | |
| his |
G2776kephalē | κεφαλή | 564 |
| Total = | 17350 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2532 | kai | 31 | ||
| G2036 | eipen | 150 | ||
| G846 | autō | 1511 | ||
| G3588 | ho | 70 | ||
| G2424 | Iēsous | 888 | ||
| G3588 | Hai | 11 | ||
| G258 | alōpekes | 1141 | ||
| G5454 | phōleous | 2005 | ||
| G2192 | echousi | 1285 | ||
| G2532 | kai | 31 | ||
| G3588 | ta | 301 | ||
| G4071 | peteina | 451 | ||
| G3588 | tou | 770 | ||
| G3772 | ouranou | 1091 | ||
| G2682 | kataskēnōseis | 1815 | ||
| G3588 | ho | 70 | ||
| G1161 | de | 9 | ||
| G5207 | huios | 680 | ||
| G3588 | tou | 770 | ||
| G444 | anthrōpou | 1510 | ||
| G3756 | ouk | 490 | ||
| G2192 | echei | 620 | ||
| G4226 | pou | 550 | ||
| G3588 | tēn | 358 | ||
| G2776 | kephalēn | 614 | ||
| G2827 | klinē | 128 | ||