Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
Behold, I giue vnto you power to tread on ſerpents and ſcorpions, and ouer all the power of the enemie: and nothing ſhall by any meanes hurt you.
ἰδού, δίδωμι ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ· καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσει
ἰδοὺ δίδωμι ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ.
ἀδικέω , verb, adikeō — to do wrong, act wickedly (value 840)
G91,
ἀδικέω adikéō, ad-ee-keh'-o; from G94; to be unjust, i.e. (actively) do wrong (morally, socially or physically):—hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.absolutely
to act unjustly or wickedly, to sin,
to be a criminal, to have violated the laws in some way
to do wrong
to do hurt
transitively
to do some wrong or sin in some respect
to wrong some one, act wickedly towards him
to hurt, damage, harm
Used in 23 Verses, 9 Books 26  Occurrence Count
δίδωμι , verb, didōmi — to give (value 868)
G1325,
δίδωμι dídōmi, did'-o-mee; a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):—adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.to give
to give something to someone
of one's own accord to give one something, to his advantage
to bestow a gift
to grant, give to one asking, let have
to supply, furnish, necessary things
to give over, deliver
to reach out, extend, present
of a writing
to give over to one's care, intrust, commit
something to be administered
to give or commit to some one something to be religiously observed
to give what is due or obligatory, to pay: wages or reward
to furnish, endue
to give
to cause, profuse, give forth from one's self
to give, hand out lots
to appoint to an office
to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
to give one to someone as his own
as an object of his saving care
to give one to someone, to follow him as a leader and master
to give one to someone to care for his interests
to give one to someone to whom he already belonged, to return
to grant or permit one
to commission
Used in 377 Verses, 22 Books 413  Occurrence Count
δύναμις , feminine noun, dynamis — (miraculous) power, might, strength (value 705)
G1411,
δύναμις dýnamis, doo'-nam-is; from G1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):—ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.strength power, ability
inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth
power for performing miracles
moral power and excellence of soul
the power and influence which belong to riches and wealth
power and resources arising from numbers
power consisting in or resting upon armies, forces, hosts
Used in 116 Verses, 18 Books 120  Occurrence Count
ἐξουσία , feminine noun, exousia — power to act, authority (value 746)
G1849,
ἐξουσία exousía, ex-oo-see'-ah; from G1832 (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:—authority, jurisdiction, liberty, power, right, strength.power of choice, liberty of doing as one pleases
leave or permission
physical and mental power
the ability or strength with which one is endued, which he either possesses or exercises
the power of authority (influence) and of right (privilege)
the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
universally
authority over mankind
specifically
the power of judicial decisions
of authority to manage domestic affairs
metonymically
a thing subject to authority or rule
jurisdiction
one who possesses authority
a ruler, a human magistrate
the leading and more powerful among created beings superior to man, spiritual potentates
a sign of the husband's authority over his wife
the veil with which propriety required a women to cover herself
the sign of regal authority, a crown
Used in 93 Verses, 16 Books 103  Occurrence Count
ἐπάνω , adverb, epanō — above, more than (value 936)
G1883,
ἐπάνω epánō, ep-an'-o; from G1909 and G507; up above, i.e. over or on (of place, amount, rank, etc.):—above, more than, (up-)on, over.above
of place
of number: more than
Used in 18 Verses, 6 Books 20  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
ἐχθρός , adjective, echthros — hostile (value 984)
G2190,
ἐχθρός echthrós, ech-thros'; from a primary ἔχθω échthō (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan):—enemy, foe.hated, odious, hateful
hostile, hating, and opposing another
used of men as at enmity with God by their sin
opposing (God) in the mind
a man that is hostile
a certain enemy
the hostile one
the devil who is the most bitter enemy of the divine government
Used in 32 Verses, 13 Books 32  Occurrence Count
ἰδού , particle, idou — look, behold (value 484)
G2400,
ἰδού idoú, id-oo'; second person singular imperative middle voice of G1492; used as imperative lo!; --behold, lo, see.Used in 204 Verses, 14 Books 213  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053  Occurrence Count
οὐ μή , particle, ou mē — anymore, at all, neither, never (value 518)
G3364,
οὐ μή ou mḗ, oo may; i.e. G3756 and G3361; a double negative strengthening the denial; not at all:—any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare G3378.never, certainly not, not at all, by no means
Used in 84 Verses, 13 Books 85  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
οὐδείς , pronoun, oudeis — no one, none (value 689)
G3762,
†οὐδείς oudeís, oo-dice'; from G3761 and G1520; not even one (man, woman or thing), i.e. none, nobody, nothing:—any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.Used in 224 Verses, 19 Books 235  Occurrence Count
ὄφις , masculine noun, ophis — a snake (value 780)
G3789,
ὄφις óphis, of'-is; probably from G3700 (through the idea of sharpness of vision); a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan:—serpent.snake, serpent
with the ancients, the serpent was an emblem of cunning and wisdom. The serpent who deceived Eve was regarded by the Jews as the devil.
Used in 14 Verses, 7 Books 14  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
πατέω , verb, pateō — to tread or tread on (value 1186)
G3961,
πατέω patéō, pat-eh'-o; from a derivative probably of G3817 (meaning a "path"); to trample (literally or figuratively):—tread (down, under foot).to tread
to trample, crush with the feet
to advance by setting foot upon, tread upon: to encounter successfully the greatest perils from the machinations and persecutions with which Satan would fain thwart the preaching of the gospel
to tread under foot, trample on, i.e. to treat with insult and contempt: to desecrate the holy city by devastation and outrage
Used in 5 Verses, 2 Books 5  Occurrence Count
σκορπίος , masculine noun, skorpios — a scorpion (value 750)
G4651,
σκορπίος skorpíos, skor-pee'-os; probably from an obsolete σκέρπω skérpō (perhaps strengthened from the base of G4649 and meaning to pierce); a "scorpion" (from its sting):—scorpion.a scorpion, the name of a little animal, somewhat resembling a lobster, which in warm regions lurk, esp. in stone walls; it has a poisonous sting in its tail
Used in 5 Verses, 2 Books 5  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209,
ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).Used in 388 Verses, 22 Books 437  Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213,
ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).Used in 567 Verses, 23 Books 622  Occurrence Count
| Luke 10:19Modern KJV—Authorized Version |
| Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. |
| Original Text (TR 1894)Stephanus 1550 (Total 13249) |
| ἰδού, δίδωμι ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ· καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσει |
| Verse #25383 (Ch. #983) — 24 words, 109 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Behold, |
G3708horaō |
ὁράω |
971 |
| I give |
G1325didōmi |
δίδωμι |
868 |
| unto you |
G4771sy |
σύ |
600 |
| power |
G1849exousia |
ἐξουσία |
746 |
| to tread |
G3961pateō |
πατέω |
1186 |
| on |
G1883epanō |
ἐπάνω |
936 |
| serpents |
G3789ophis |
ὄφις |
780 |
| and |
G2532kai |
καί |
31 |
| scorpions, |
G4651skorpios |
σκορπίος |
750 |
| and |
G2532kai |
καί |
31 |
| over |
G1909epi |
ἐπί |
95 |
| all |
G3956pas |
πᾶς |
281 |
| the power |
G1411dynamis |
δύναμις |
705 |
| of the enemy: |
G2190echthros |
ἐχθρός |
984 |
| and |
G2532kai |
καί |
31 |
| nothing |
G3762oudeis |
οὐδείς |
689 |
| shall |
G91adikeō |
ἀδικέω |
840 |
| by any means |
G3361mē |
μή |
48 |
| hurt |
G91adikeō |
ἀδικέω |
840 |
| you. |
G4771sy |
σύ |
600 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples