And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
ANd it came to paſſe, that as he was praying in a certaine place, when hee ceaſed, one of his diſciples ſaid vnto him, Lord, teach vs to pray, as Iohn alſo taught his diſciples.
Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέ τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν, Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξε τοὺς μαθητὰς αὐτοῦ.
Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέ τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτὸν, Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξε τοὺς μαθητὰς αὑτοῦ.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)
G1096,
γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
of events
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
Used in 636 Verses, 25 Books 675 Occurrence Count
διδάσκω , verb, didaskō — to teach (value 1039)
G1321,
διδάσκω didáskō, did-as'-ko; a prolonged (causative) form of a primary verb δάω dáō (to learn); to teach (in the same broad application):—teach.to teach
to hold discourse with others in order to instruct them, deliver didactic discourses
to be a teacher
to discharge the office of a teacher, conduct one's self as a teacher
to teach one
to impart instruction
instill doctrine into one
the thing taught or enjoined
to explain or expound a thing
to teach one something
Used in 91 Verses, 17 Books 97 Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
εἶναι , verb, einai — am, was, come, is, there is, to be, was (value 76)
G1511,
εἶναι eînai, i'-nahee; present infinitive from G1510; to exist:—am, was. come, is, × lust after, × please well, there is, to be, was.to be, to exist, to happen, to be present
Used in 124 Verses, 20 Books 126 Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799 Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976 Occurrence Count
ἡμᾶς , pronoun, hēmas — our, us, we (value 249)
G2248,
ἡμᾶς hēmâs, hay-mas'; accusative case plural of G1473; us:—our, us, we.Used in 164 Verses, 23 Books 178 Occurrence Count
Ἰωάννης , proper masculine noun, iōannēs — John, the name of several Israelites (value 1119)
G2491,
Ἰωάννης Iōánnēs, ee-o-an'-nace; of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites:—John.John = "Jehovah is a gracious giver"
John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.
John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12
John a certain man, a member of the Sanhedrin. # Ac 4:6
Used in 130 Verses, 7 Books 133 Occurrence Count
καθώς , adverb, kathōs — according as, just as (value 1030)
G2531,
καθώς kathṓs, kath-oce'; from G2596 and G5613; just (or inasmuch) as, that:—according to, (according, even) as, how, when.according as
just as, even as
in proportion as, in the degree that
since, seeing that, agreeably to the fact that
when, after that
Used in 180 Verses, 21 Books 182 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741 Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343 Occurrence Count
μαθητής , masculine noun, mathētēs — a disciple (value 566)
G3101,
μαθητής mathētḗs, math-ay-tes'; from G3129; a learner, i.e. pupil:—disciple.a learner, pupil, disciple
Used in 253 Verses, 5 Books 269 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
παύω , verb, pauō — to make to cease, hinder (value 1281)
G3973,
παύω paúō, pow'-o; a primary verb ("pause"); to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end:—cease, leave, refrain.to make to cease or desist
to restrain a thing or person from something
to cease, to leave off
have got release from sin
no longer stirred by its incitements and seductions
Used in 15 Verses, 7 Books 15 Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725 Occurrence Count
προσεύχομαι , verb, proseuchomai — to pray (value 1576)
G4336,
προσεύχομαι proseúchomai, pros-yoo'-khom-ahee; from G4314 and G2172; to pray to God, i.e. supplicate, worship:—pray (X earnestly, for), make prayer.to offer prayers, to pray
Used in 82 Verses, 15 Books 87 Occurrence Count
τὶς , pronoun, tis — a certain one, someone, anyone (value 510)
G5100,
τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).a certain, a certain one
some, some time, a while
Used in 496 Verses, 26 Books 541 Occurrence Count
τόπος , masculine noun, topos — a place (value 720)
G5117,
τόπος tópos, top'-os; apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:—coast, licence, place, × plain, quarter, + rock, room, where.place, any portion or space marked off, as it were from surrounding space
an inhabited place, as a city, village, district
a place (passage) in a book
metaph.
the condition or station held by one in any company or assembly
opportunity, power, occasion for acting
Used in 88 Verses, 14 Books 92 Occurrence Count
ὡς , adverb, hōs — as, like as, even as, when, since, as long as (value 1000)
G5613,
ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.Used in 435 Verses, 26 Books 494 Occurrence Count
| Luke 11:1Modern KJV—Authorized Version |
| And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. |
| Original Text (TR 1894)Stephanus 1550 (Total 21055) |
| Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέ τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν, Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξε τοὺς μαθητὰς αὐτοῦ. |
| Verse #25407 (Ch. #984) — 30 words, 154 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| it came to pass, that, |
G1096ginomai |
γίνομαι |
184 |
| as |
G1722en |
ἐν |
55 |
| he |
G846autos |
αὐτός |
971 |
| was |
G1510eimi |
εἰμί |
65 |
| praying |
G4336proseuchomai |
προσεύχομαι |
1576 |
| in |
G1722en |
ἐν |
55 |
| a |
G5117topos |
τόπος |
720 |
| certain |
G5100tis |
τὶς |
510 |
| place, |
G5117topos |
τόπος |
720 |
| when |
G5613hōs |
ὡς |
1000 |
| he ceased, |
G3973pauō |
παύω |
1281 |
| one |
G5100tis |
τὶς |
510 |
| of |
G3101mathētēs |
μαθητής |
566 |
| his |
G846autos |
αὐτός |
971 |
| disciples |
G3101mathētēs |
μαθητής |
566 |
| said |
G3004legō |
λέγω |
838 |
| unto |
G4314pros |
πρός |
450 |
| him, |
G846autos |
αὐτός |
971 |
| Lord, |
G2962kyrios |
κύριος |
800 |
| teach |
G1321didaskō |
διδάσκω |
1039 |
| us |
G1473egō |
ἐγώ |
808 |
| to pray, |
G4336proseuchomai |
προσεύχομαι |
1576 |
| as |
G2531kathōs |
καθώς |
1030 |
| John |
G2491iōannēs |
Ἰωάννης |
1119 |
| also |
G2532kai |
καί |
31 |
| taught |
G1321didaskō |
διδάσκω |
1039 |
| his |
G846autos |
αὐτός |
971 |
| disciples. |
G3101mathētēs |
μαθητής |
566 |
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