Bible Gematria Explorer

ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)

G235, ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

but
1. nevertheless, notwithstanding
2. an objection
3. an exception
4. a restriction
5. nay, rather, yea, moreover
6. forms a transition to the cardinal matter

Used in 601 Verses, 27 Books 635 Occurrence Count

ἁμαρτία , feminine noun, hamartia — a sin, failure (value 453)

G266, ἁμαρτία hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).

equivalent to 264
1. to be without a share in
2. to miss the mark
3. to err, be mistaken
4. to miss or wander from the path of uprightness and honour, to do or go wrong
5. to wander from the law of God, violate God's law, sin
that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
collectively, the complex or aggregate of sins committed either by a single person or by many

Used in 151 Verses, 21 Books 174 Occurrence Count

ἀπό , preposition, apo — from, away from (value 151)

G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

of separation
1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
2. of separation of a part from the whole
  1. where of a whole some part is taken
3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
4. of a state of separation, that is of distance
  1. physical, of distance of place
  2. temporal, of distance of time
of origin
1. of the place whence anything is, comes, befalls, is taken
2. of origin of a cause

Used in 617 Verses, 27 Books 672 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

ἀφίημι , verb, aphiēmi — to send away, leave alone, permit (value 569)

G863, ἀφίημι aphíēmi, af-ee'-ay-mee; from G575 and ἵημι híēmi (to send; an intensive form of εἶμι eîmi, to go); to send forth, in various applications (as follow):—cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.

to send away
1. to bid going away or depart
  1. of a husband divorcing his wife
2. to send forth, yield up, to expire
3. to let go, let alone, let be
  1. to disregard
  2. to leave, not to discuss now, (a topic)
    1. of teachers, writers and speakers
  3. to omit, neglect
4. to let go, give up a debt, forgive, to remit
5. to give up, keep no longer
to permit, allow, not to hinder, to give up a thing to a person
to leave, go way from one
1. in order to go to another place
2. to depart from any one
3. to depart from one and leave him to himself so that all mutual claims are abandoned
4. to desert wrongfully
5. to go away leaving something behind
6. to leave one by not taking him as a companion
7. to leave on dying, leave behind one
8. to leave so that what is left may remain, leave remaining
9. abandon, leave destitute

Used in 133 Verses, 11 Books 146 Occurrence Count

γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)

G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Used in 1016 Verses, 27 Books 1067 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)

G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

no, not lest

Used in 927 Verses, 27 Books 1053 Occurrence Count

ὀφείλω , verb, opheilō — to owe (value 1415)

G3784, ὀφείλω opheílō, of-i'-lo; probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty:—behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also G3785.

to owe
1. to owe money, be in debt for
  1. that which is due, the debt
metaph. the goodwill due

Used in 35 Verses, 13 Books 36 Occurrence Count

πᾶς , adjective, pas — all, every (value 281)

G3956, πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

individually
1. each, every, any, all, the whole, everyone, all things, everything
collectively
1. some of all types

Used in 1081 Verses, 27 Books 1248 Occurrence Count

πειρασμός , masculine noun, peirasmos — an experiment, a trial, temptation (value 706)

G3986, πειρασμός peirasmós, pi-ras-mos'; from G3985; a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity:—temptation, × try.

an experiment, attempt, trial, proving
1. trial, proving: the trial made of you by my bodily condition, since condition served as to test the love of the Galatians toward Paul (Gal. 4:14)
2. the trial of man's fidelity, integrity, virtue, constancy
  1. an enticement to sin, temptation, whether arising from the desires or from the outward circumstances
  2. an internal temptation to sin
    1. of the temptation by which the devil sought to divert Jesus the Messiah from his divine errand
  3. of the condition of things, or a mental state, by which we are enticed to sin, or to a lapse from the faith and holiness
  4. adversity, affliction, trouble: sent by God and serving to test or prove one's character, faith, holiness
3. temptation (i.e. trial) of God by men
  1. rebellion against God, by which his power and justice are, as it were, put to the proof and challenged to show themselves

Used in 20 Verses, 12 Books 21 Occurrence Count

πονηρός , adjective, ponēros — toilsome, bad (value 578)

G4190, πονηρός ponērós, pon-ay-ros'; from a derivative of G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:—bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also G4191.

full of labours, annoyances, hardships
1. pressed and harassed by labours
2. bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
bad, of a bad nature or condition
1. in a physical sense: diseased or blind
2. in an ethical sense: evil wicked, bad
  Referring to Mat 6:13: "Although the KJV renders this 'deliver us from evil,' the presence of the article indicates not evil in general, but the evil one himself. In the context of Matthew's Gospel, such deliverance from the devil seems to be linked to Jesus' temptation in 4:1-10: Because the Spirit led him into temptation by the evil one, believers now participate in his victory" (Daniel B. Wallace, Greek Grammar Beyond the Basics, p. 233).

Used in 71 Verses, 20 Books 76 Occurrence Count

ῥύομαι , verb, rhyomai — to draw to oneself, deliver (value 621)

G4506, ῥύομαι rhýomai, rhoo'-om-ahee; middle voice of an obsolete verb, akin to G4482 (through the idea of a current; compare G4511); to rush or draw (for oneself), i.e. rescue:—deliver(-er).

to draw to one's self, to rescue, to deliver
the deliverer

Used in 16 Verses, 9 Books 18 Occurrence Count

Total =			10354
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G863	aphes	ἄφες	706
G2254	hēmin	ἡμῖν	108
G3588	tas	τὰς	501
G266	hamartias	ἁμαρτίας	653
G2257	hēmōn	ἡμῶν,	898
G2532	kai	καὶ	31
G1063	gar	γὰρ	104
G846	autoi	αὐτοὶ	781
G863	aphiemen	ἀφίεμεν	611
G3956	panti	παντὶ	441
G3784	opheilonti	ὀφείλοντι	1045
G2254	hēmin	ἡμῖν.	108
G2532	kai	καὶ	31
G3361	mē	μὴ	48
G1533	eisenenkēs	εἰσενέγκῃς	516
G2248	hēmas	ἡμᾶς	249
G1519	eis	εἰς	215
G3986	peirasmon	πειρασμόν,	556
G235	alla	ἀλλὰ	62
G4506	rhusai	ῥῦσαι	711
G2248	hēmas	ἡμᾶς	249
G575	apo	ἀπὸ	151
G3588	tou	τοῦ	770
G4190	ponērou	πονηροῦ.	778

Verse #25410 (Ch. #984) — 25 words, 119 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
forgive	G863aphiēmi	ἀφίημι	569
us	G1473egō	ἐγώ	808
our	G1473egō	ἐγώ	808
sins;	G266hamartia	ἁμαρτία	453
for	G1063gar	γάρ	104
we	G863aphiēmi	ἀφίημι	569
also	G2532kai	καί	31
forgive	G863aphiēmi	ἀφίημι	569
every	G3956pas	πᾶς	281
one that	G846autos	αὐτός	971
is indebted	G3784opheilō	ὀφείλω	1415
to us.	G1473egō	ἐγώ	808
And	G2532kai	καί	31
lead	G1533eispherō	εἰσφέρω	1620
us	G1473egō	ἐγώ	808
not	G3361mē	μή	48
into	G1519eis	εἰς	215
temptation;	G3986peirasmos	πειρασμός	706
but	G235alla	ἀλλά	62
deliver	G4506rhyomai	ῥύομαι	621
us	G1473egō	ἐγώ	808
from	G575apo	ἀπό	151
evil.	G4190ponēros	πονηρός	578