the first food taken early in the morning before work, breakfast

later usage: dinner

to dip repeatedly, to immerse, to submerge (of vessels sunk)

to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe

to overwhelm

but, moreover, and, etc.

to see

1. to perceive with the eyes

2. to perceive by any of the senses

3. to perceive, notice, discern, discover

4. to see

   1. i.e. to turn the eyes, the mind, the attention to anything

   2. to pay attention, observe

   3. to see about something

      1. i.e. to ascertain what must be done about it

   4. to inspect, examine

   5. to look at, behold

5. to experience any state or condition

6. to see i.e. have an interview with, to visit

to know

1. to know of anything

2. to know, i.e. get knowledge of, understand, perceive

   1. of any fact

   2. the force and meaning of something which has definite meaning

   3. to know how, to be skilled in

3. to have regard for one, cherish, pay attention to (1Th. 5:12)

to wonder, wonder at, marvel

to be wondered at, to be had in admiration

this, that, these, etc. Only significant renderings other than "the" counted

to see with the eyes

to see with the mind, to perceive, know

to see, i.e. become acquainted with by experience, to experience

to see, to look to

1. to take heed, beware

2. to care for, pay heed to

I was seen, showed myself, appeared

that, because, since

no, not; in direct questions expecting an affirmative answer

before

first in time or place

1. in any succession of things or persons

first in rank

1. influence, honour

2. chief

3. principal

first, at the first

A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.