Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
* Woe vnto you Lawyers: for ye haue taken away the key of knowledge: ye entred not in your ſelues, and them that were entring in, ye || hindred.
οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ᾔρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθετε, καὶ τοὺς εἰσερχομένους ἐκωλύσατε.
Οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ᾔρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθετε, καὶ τοὺς εἰσερχομένους ἐκωλύσατε.
αἴρω , verb, airō — to raise, take up, lift (value 911)
G142,
αἴρω aírō, ah'-ee-ro; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin:—away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).to raise up, elevate, lift up
to raise from the ground, take up: stones
to raise upwards, elevate, lift up: the hand
to draw up: a fish
to take upon one's self and carry what has been raised up, to bear
to bear away what has been raised, carry off
to move from its place
to take off or away what is attached to anything
to remove
to carry off, carry away with one
to appropriate what is taken
to take away from another what is his or what is committed to him, to take by force
to take and apply to any use
to take from among the living, either by a natural death, or by violence
cause to cease
Used in 98 Verses, 10 Books 101 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
γνῶσις , feminine noun, gnōsis — a knowing, knowledge (value 1263)
G1108,
γνῶσις gnōsis, gno'-sis; from G1097; knowing (the act), i.e. (by implication) knowledge:—knowledge, science.knowledge signifies in general intelligence, understanding
the general knowledge of Christian religion
the deeper more perfect and enlarged knowledge of this religion, such as belongs to the more advanced
esp. of things lawful and unlawful for Christians
moral wisdom, such as is seen in right living
Used in 28 Verses, 10 Books 29 Occurrence Count
εἰσέρχομαι , verb, eiserchomai — to go in (to), enter (value 1041)
G1525,
εἰσέρχομαι eisérchomai, ice-er'-khom-ahee; from G1519 and G2064; to enter (literally or figuratively):—X arise, come (in, into), enter in(-to), go in (through).to go out or come in: to enter
of men or animals, as into a house or a city
of Satan taking possession of the body of a person
of things: as food, that enters into the eater's mouth
metaph.
of entrance into any condition, state of things, society, employment
to arise, come into existence, begin to be
of men, to come before the public
to come into life
of thoughts that come into the mind
Used in 186 Verses, 11 Books 197 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κλείς , feminine noun, kleis — a key (value 265)
G2807,
κλείς kleís, klice; from G2808; a key (as shutting a lock), literally or figuratively:—key.a key
since the keeper of the keys has the power to open and to shut
metaph. in the NT to denote power and authority of various kinds
Used in 6 Verses, 3 Books 6 Occurrence Count
κωλύω , verb, kōlyō — to hinder (value 2050)
G2967,
κωλύω kōlýō, ko-loo'-o; from the base of G2849; to estop, i.e. prevent (by word or act):—forbid, hinder, keep from, let, not suffer, withstand.to hinder, prevent forbid
to withhold a thing from anyone
to deny or refuse one a thing
Used in 23 Verses, 11 Books 23 Occurrence Count
νομικός , adjective, nomikos — relating to law, learned in the law (value 460)
G3544,
νομικός nomikós, nom-ik-os'; from G3551; according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law:—about the law, lawyer.pertaining to the law, one learned in the law
in the NT an interpreter and teacher of the Mosaic law
Used in 9 Verses, 3 Books 9 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291 Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635 Occurrence Count
οὐαί , interjection, ouai — alas! woe! (an expression of grief or denunciation) (value 481)
G3759,
οὐαί ouaí, oo-ah'-ee; a primary exclamation of grief; "woe":—alas, woe.Used in 36 Verses, 6 Books 43 Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178 Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213,
ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).Used in 567 Verses, 23 Books 622 Occurrence Count
| Luke 11:52Modern KJV—Authorized Version |
| Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. |
| Original Text (TR 1894)Stephanus 1550 (Total 12189) |
| οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ᾔρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθετε, καὶ τοὺς εἰσερχομένους ἐκωλύσατε. |
| Verse #25458 (Ch. #984) — 17 words, 93 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Woe |
G3759ouai |
οὐαί |
481 |
| unto you, |
G4771sy |
σύ |
600 |
| lawyers! |
G3544nomikos |
νομικός |
460 |
| for |
G3754hoti |
ὅτι |
380 |
| ye have taken away |
G142airō |
αἴρω |
911 |
| the key |
G2807kleis |
κλείς |
265 |
| of knowledge: |
G1108gnōsis |
γνῶσις |
1263 |
| ye entered |
G1525eiserchomai |
εἰσέρχομαι |
1041 |
| not |
G3756ou |
οὐ |
470 |
| in |
G1525eiserchomai |
εἰσέρχομαι |
1041 |
| yourselves, |
G846autos |
αὐτός |
971 |
| and |
G2532kai |
καί |
31 |
| them that were entering in |
G1525eiserchomai |
εἰσέρχομαι |
1041 |
| ye hindered. |
G2967kōlyō |
κωλύω |
2050 |
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