Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
Bleſſed are thoſe ſeruants, whom the Lord when he commeth, ſhall find watching: Uerily, I ſay vnto you, That he ſhall girde himſelfe, and make them to ſit downe to meate, and will come foorth and ſerue them.
μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας· ἀμὴν λέγω ὑμῖν ὅτι περιζώσεται καὶ ἀνακλινεῖ αὐτούς, καὶ παρελθὼν διακονήσει αὐτοῖς.
Μακάριοι οἱ δοῦλοι ἐκεῖνοι, ὃυς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας· ἀμὴν λέγω ὑμῖν, ὅτι περιζώσεται, καὶ ἀνακλινεῖ αὐτοὺς, καὶ παρελθὼν διακονήσει αὐτοῖς.
ἀμήν , particle indeclinable, amēn — truly (value 99)
G281,
ἀμήν amḗn, am-ane'; of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):—amen, verily.firm
metaph. faithful
verily, amen
at the beginning of a discourse - surely, truly, of a truth
at the end - so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own.
The word "amen" is a most remarkable word. It was transliterated directly from the Hebrew into the Greek of the New Testament, then into Latin and into English and many other languages, so that it is practically a universal word. It has been called the best known word in human speech. The word is directly related — in fact, almost identical — to the Hebrew word for "believe" (amam), or faithful. Thus, it came to mean "sure" or "truly", an expression of absolute trust and confidence. — HMM
Used in 125 Verses, 24 Books 126  Occurrence Count
ἀνακλίνω , verb, anaklinō — to lay upon, lay down, to lie back (value 962)
G347,
ἀνακλίνω anaklínō, an-ak-lee'-no; from G303 and G2827; to lean back:—lay, (make) sit down.to lean against, lean upon
to lay down
to make or bid to recline
Used in 8 Verses, 3 Books 8  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γρηγορεύω , verb, grēgoreō — to be awake, to watch (value 1489)
G1127,
γρηγορεύω grēgoreúō, gray-gor-yoo'-o; from G1453; to keep awake, i.e. watch (literally or figuratively):—be vigilant, wake, (be) watch(-ful).to watch
metaph. give strict attention to, be cautious, active
to take heed lest through remission and indolence some destructive calamity suddenly overtake one
Used in 23 Verses, 9 Books 23  Occurrence Count
διακονέω , verb, diakoneō — to serve, minister (value 960)
G1247,
διακονέω diakonéō, dee-ak-on-eh'-o; from G1249; to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon:—(ad-)minister (unto), serve, use the office of a deacon.to be a servant, attendant, domestic, to serve, wait upon
to minister to one, render ministering offices to
to be served, ministered unto
to wait at a table and offer food and drink to the guests,
of women preparing food
to minister i.e. supply food and necessities of life
to relieve one's necessities (e.g. by collecting alms), to provide take care of, distribute, the things necessary to sustain life
to take care of the poor and the sick, who administer the office of a deacon
in Christian churches to serve as deacons
to minister
to attend to anything, that may serve another's interests
to minister a thing to one, to serve one or by supplying any thing
Used in 32 Verses, 12 Books 37  Occurrence Count
δοῦλος , masculine noun, doulos — a slave (value 774)
G1401,
†δοῦλος doûlos, doo'-los; from G1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):—bond(-man), servant.a slave, bondman, man of servile condition
a slave
metaph., one who gives himself up to another's will those whose service is used by Christ in extending and advancing his cause among men
devoted to another to the disregard of one's own interests
a servant, attendant
Used in 119 Verses, 21 Books 127  Occurrence Count
ἐκεῖνος , pronoun, ekeinos — that one (or neut. that thing), often intensified by the article preceding (value 360)
G1565,
ἐκεῖνος ekeînos, ek-i'-nos; from G1563; that one (or (neuter) thing); often intensified by the article prefixed:—he, it, the other (same), selfsame, that (same, very), × their, × them, they, this, those. See also G3778.Used in 244 Verses, 17 Books 251  Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064,
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641  Occurrence Count
εὑρίσκω , verb, heyriskō — to find (value 1535)
G2147,
εὑρίσκω heurískō, hyoo-ris'-ko; a prolonged form of a primary εὕρω heúrō hyoo'-ro, which (together with another cognate form) εὑρέω heuréō hyoo-reh'-o is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):—find, get, obtain, perceive, see.to come upon, hit upon, to meet with
after searching, to find a thing sought
without previous search, to find (by chance), to fall in with
those who come or return to a place
to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience
to see, learn, discover, understand
to be found i.e. to be seen, be present
to be discovered, recognised, detected, to show one's self out, of one's character or state as found out by others (men, God, or both)
to get knowledge of, come to know, God
to find out for one's self, to acquire, get, obtain, procure
Used in 167 Verses, 16 Books 177  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μακάριος , adjective, makarios — blessed, happy (value 442)
G3107,
μακάριος makários, mak-ar'-ee-os; a prolonged form of the poetical μάκαρ mákar (meaning the same); supremely blest; by extension, fortunate, well off:—blessed, happy(X -ier).Used in 49 Verses, 11 Books 50  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
παρέρχομαι , verb, parerchomai — to pass by, to come to (value 1007)
G3928,
παρέρχομαι parérchomai, par-er'-khom-ahee; from G3844 and G2064; to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert:—come (forth), go, pass (away, by, over), past, transgress.to go past, pass by
of persons moving forward
to pass by
of time
an act continuing for a time
metaph.
to pass away, perish
to pass by (pass over), that is, to neglect, omit, (transgress)
to be led by, to be carried past, be averted
to come near, come forward, arrive
Used in 27 Verses, 9 Books 31  Occurrence Count
περιζώννυμι , verb, perizōnnymi — to gird (value 1552)
G4024,
περιζώννυμι perizṓnnymi, per-id-zone'-noo-mee; from G4012 and G2224; to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively):—gird (about, self).to fasten garments with a girdle or belt
to gird one's self
metaph. with truth as a girdle
to equip one's self with knowledge of the truth
Used in 7 Verses, 4 Books 7  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213,
ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).Used in 567 Verses, 23 Books 622  Occurrence Count
| Luke 12:37Modern KJV—Authorized Version |
| Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. |
| Original Text (TR 1894)Stephanus 1550 (Total 12932) |
| μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας· ἀμὴν λέγω ὑμῖν ὅτι περιζώσεται καὶ ἀνακλινεῖ αὐτούς, καὶ παρελθὼν διακονήσει αὐτοῖς. |
| Verse #25497 (Ch. #985) — 22 words, 128 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Blessed |
G3107makarios |
μακάριος |
442 |
| are those |
G1565ekeinos |
ἐκεῖνος |
360 |
| servants, |
G1401doulos |
δοῦλος |
774 |
| whom |
G3739hos |
ὅς |
270 |
| the lord |
G2962kyrios |
κύριος |
800 |
| when he cometh |
G2064erchomai |
ἔρχομαι |
826 |
| shall find |
G2147heyriskō |
εὑρίσκω |
1535 |
| watching: |
G1127grēgoreō |
γρηγορεύω |
1489 |
| verily |
G281amēn |
ἀμήν |
99 |
| I say |
G3004legō |
λέγω |
838 |
| unto you, |
G4771sy |
σύ |
600 |
| that |
G3754hoti |
ὅτι |
380 |
| he shall gird himself, |
G4024perizōnnymi |
περιζώννυμι |
1552 |
| and |
G2532kai |
καί |
31 |
| make |
G347anaklinō |
ἀνακλίνω |
962 |
| them |
G846autos |
αὐτός |
971 |
| to sit down to meat, |
G347anaklinō |
ἀνακλίνω |
962 |
| and |
G2532kai |
καί |
31 |
| will come forth |
G3928parerchomai |
παρέρχομαι |
1007 |
| and serve |
G1247diakoneō |
διακονέω |
960 |
| them. |
G846autos |
αὐτός |
971 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples