The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
The Lord of that ſeruant will come in a day when hee looketh not for him, and at an houre when hee is not ware, and will || cut him in ſunder, and will appoint him his portion with the vnbeleeuers.
ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει· καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.
ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει· καὶ διχοτομήσει αὐτὸν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.
ἄπιστος , adjective, apistos — incredible, unbelieving (value 861)
G571,
ἄπιστος ápistos, ap'-is-tos; from G1 (as a negative particle) and G4103; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing):—that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).unfaithful, faithless, (not to be trusted, perfidious)
incredible
of things
unbelieving, incredulous
without trust (in God)
Used in 21 Verses, 10 Books 23  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γινώσκω , verb, ginōskō — to come to know, recognize, perceive (value 1883)
G1097,
γινώσκω ginṓskō, ghin-oce'-ko; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):—allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.to learn to know, come to know, get a knowledge of perceive, feel
to become known
to know, understand, perceive, have knowledge of
to understand
to know
Jewish idiom for sexual intercourse between a man and a woman
to become acquainted with, to know
Used in 208 Verses, 20 Books 223  Occurrence Count
διχοτομέω , verb, dichotomeō — to cut in two, cut asunder (value 1899)
G1371,
διχοτομέω dichotoméō, dee-khot-om-eh'-o; from a compound of a derivative of G1364 and a derivative of τέμνω témnō (to cut); to bisect, i.e. (by extension) to flog severely:—cut asunder (in sunder).to cut into two parts
of the cruel method of punishment used by the Hebrews and others of cutting one in two
cut up by scourging, scourge severely
Used in 2 Verses, 2 Books 2  Occurrence Count
δοῦλος , masculine noun, doulos — a slave (value 774)
G1401,
†δοῦλος doûlos, doo'-los; from G1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):—bond(-man), servant.a slave, bondman, man of servile condition
a slave
metaph., one who gives himself up to another's will those whose service is used by Christ in extending and advancing his cause among men
devoted to another to the disregard of one's own interests
a servant, attendant
Used in 119 Verses, 21 Books 127  Occurrence Count
ἐκεῖνος , pronoun, ekeinos — that one (or neut. that thing), often intensified by the article preceding (value 360)
G1565,
ἐκεῖνος ekeînos, ek-i'-nos; from G1563; that one (or (neuter) thing); often intensified by the article prefixed:—he, it, the other (same), selfsame, that (same, very), × their, × them, they, this, those. See also G3778.Used in 244 Verses, 17 Books 251  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἥκω , verb, hēkō — to have come, be present (value 828)
G2240,
ἥκω hḗkō, hay'-ko; a primary verb; to arrive, i.e. be present (literally or figuratively):—come.to have come, have arrived, be present
metaph.
to come to one, i.e. to seek an intimacy with one, become his follower: to come upon one (unexpectedly)
to come upon one, of things endured
Used in 26 Verses, 10 Books 27  Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
μέρος , neuter noun, meros — a part, share, portion (value 415)
G3313,
μέρος méros, mer'-os; from an obsolete but more primary form of μείρομαι meíromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application):—behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).a part
a part due or assigned to one
lot, destiny
one of the constituent parts of a whole
in part, partly, in a measure, to some degree, as respects a part, severally, individually
any particular, in regard to this, in this respect
Used in 41 Verses, 13 Books 43  Occurrence Count
μετά , preposition, meta — with, among, after (value 346)
G3326,
μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.Used in 446 Verses, 24 Books 474  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
προσδοκάω , verb, prosdokaō — to await, expect (value 1345)
G4328,
προσδοκάω prosdokáō, pros-dok-ah'-o; from G4314 and dokeuo (to watch); to anticipate (in thought, hope or fear); by implication, to await:—(be in) expect(-ation), look (for), when looked, tarry, wait for.to expect (whether in thought, in hope, or in fear)
to look for, wait for
Used in 15 Verses, 4 Books 16  Occurrence Count
τίθημι , verb, tithēmi — to place, lay, set (value 377)
G5087,
τίθημι títhēmi, tith'-ay-mee; a prolonged form of a primary θέω théō theh'-o (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate):—+ advise, appoint, bow, commit, conceive, give, × kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.to set, put, place
to place or lay
to put down, lay down
to bend down
to lay off or aside, to wear or carry no longer
to lay by, lay aside money
to set on (serve) something to eat or drink
to set forth, something to be explained by discourse
to make
to make (or set) for one's self or for one's use
to set, fix establish
to set forth
to establish, ordain
Used in 94 Verses, 16 Books 96  Occurrence Count
ὥρα , feminine noun, hōra — a time or period, an hour (value 901)
G5610,
ὥρα hṓra, ho'-rah; apparently a primary word; an "hour" (literally or figuratively):—day, hour, instant, season, × short, (even-)tide, (high) time.a certain definite time or season fixed by natural law and returning with the revolving year
of the seasons of the year, spring, summer, autumn, winter
the daytime (bounded by the rising and setting of the sun), a day
a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun)
any definite time, point of time, moment
Used in 100 Verses, 13 Books 108  Occurrence Count
| Luke 12:46Modern KJV—Authorized Version |
| The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. |
| Original Text (TR 1894)Stephanus 1550 (Total 14427) |
| ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει· καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει. |
| Verse #25506 (Ch. #985) — 28 words, 117 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| The lord |
G2962kyrios |
κύριος |
800 |
| of |
G1401doulos |
δοῦλος |
774 |
| that |
G1565ekeinos |
ἐκεῖνος |
360 |
| servant |
G1401doulos |
δοῦλος |
774 |
| will come |
G2240hēkō |
ἥκω |
828 |
| in |
G1722en |
ἐν |
55 |
| a day |
G2250hēmera |
ἡμέρα |
154 |
| when |
G3739hos |
ὅς |
270 |
| he looketh |
G4328prosdokaō |
προσδοκάω |
1345 |
| not |
G3756ou |
οὐ |
470 |
| for |
G4328prosdokaō |
προσδοκάω |
1345 |
| him, and |
G2532kai |
καί |
31 |
| at |
G1722en |
ἐν |
55 |
| an hour |
G5610hōra |
ὥρα |
901 |
| when |
G3739hos |
ὅς |
270 |
| he is |
G1097ginōskō |
γινώσκω |
1883 |
| not |
G3756ou |
οὐ |
470 |
| aware, |
G1097ginōskō |
γινώσκω |
1883 |
| and |
G2532kai |
καί |
31 |
| will cut |
G1371dichotomeō |
διχοτομέω |
1899 |
| him |
G846autos |
αὐτός |
971 |
| in sunder, |
G1371dichotomeō |
διχοτομέω |
1899 |
| and |
G2532kai |
καί |
31 |
| will appoint him |
G5087tithēmi |
τίθημι |
377 |
| his |
G846autos |
αὐτός |
971 |
| portion |
G3313meros |
μέρος |
415 |
| with |
G3326meta |
μετά |
346 |
| the unbelievers. |
G571apistos |
ἄπιστος |
861 |
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