But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
But I haue a baptiſme to be baptized with, and how am I || ſtraitned till it be accompliſhed?
βάπτισμα δὲ ἔχω βαπτισθῆναι, καὶ πῶς συνέχομαι ἕως οὖ τελεσθῇ
βάπτισμα δὲ ἔχω βαπτισθῆναι, καὶ πῶς συνέχομαι ἕως οὖ τελεσθῇ;
βαπτίζω , verb, baptizō — to dip, sink (value 1200)
G907,
βαπτίζω baptízō, bap-tid'-zo; from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:—Baptist, baptize, wash.to dip repeatedly, to immerse, to submerge (of vessels sunk)
to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
to overwhelm
"
Note on Baptism in Ac. Baptism in water (such as John's) is distinguished from baptism with the Holy Spirit (i. 5, etc.). Those who receive the latter, however, may also be baptized in water (cf. xi. 16 with x. 47); and there is one example of people who had previously received John's baptism receiving Christian baptism as a preliminary to receiving the Spirit (xix. 3 ff.). John's was a baptism of repentance (xiii. 24; xix. 4), as was also Christian baptism (ii. 38), but as John's pointed forward to Jesus (xix. 4), it became obsolete when He came. Christian baptism followed faith in the Lord Jesus (xvi. 31 ff.); it was associated with His name (ii. 38; viii. 16, etc.), which was invoked by the person baptized (xxii. 16); it signified the remission (ii. 38) or washing away of sins (xxii. 16); sometimes it preceded (ii. 38; viii. 15 ff.; xix. 5), sometimes followed (x. 47 f.) the receiving of the Spirit." (F. F. Bruce.
The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 98, n. 1.)
This word should not be confused with baptô (911). The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' (baptô) into boiling water and then 'baptised' (baptizô) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.
Used in 65 Verses, 8 Books 76  Occurrence Count
βάπτισμα , neuter noun, baptisma — (the result of) a dipping or sinking (value 634)
G908,
βάπτισμα báptisma, bap'-tis-mah; from G907; baptism (technically or figuratively):—baptism.immersion, submersion
of calamities and afflictions with which one is quite overwhelmed
of John's baptism, that purification rite by which men on confessing their sins were bound to spiritual reformation, obtained the pardon of their past sins and became qualified for the benefits of the Messiah's kingdom soon to be set up. This was valid Christian baptism, as this was the only baptism the apostles received and it is not recorded anywhere that they were ever rebaptised after Pentecost.
of Christian baptism; a rite of immersion in water as commanded by Christ, by which one after confessing his sins and professing his faith in Christ, having been born again by the Holy Spirit unto a new life, identifies publicly with the fellowship of Christ and the church.
In
Rom 6:3, Paul states we are "baptised unto death" meaning that we are not only dead to our former ways, but they are buried. To return to them is as unthinkable for a Christian as for one to dig up a dead corpse! See also discussion of baptism under the previous Strong's number (907).
Used in 22 Verses, 8 Books 22  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
ἕως , conjunction, heōs — till, until (value 1005)
G2193,
ἕως héōs, heh'-oce; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):—even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).Used in 139 Verses, 15 Books 148  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
οὗ , pronoun, hoy — where (adv. of place) (value 470)
G3757,
οὗ hoû, hoo; genitive case of G3739 as adverb; at which place, i.e. where:—where(-in), whither(-soever).Used in 41 Verses, 12 Books 41  Occurrence Count
πῶς , particle, pōs — how? (value 1080)
G4459,
πῶς pōs, poce; adverb from the base of G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:—how, after (by) what manner (means), that. (Occasionally unexpressed in English).Used in 100 Verses, 17 Books 103  Occurrence Count
συνέχω , verb, synechō — to hold together, to hold fast, pass. to be seized (by illness) (value 2055)
G4912,
συνέχω synéchō, soon-ekh'-o; from G4862 and G2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy:—constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.to hold together
any whole, lest it fall to pieces or something fall away from it
to hold together with constraint, to compress
to press together with the hand
to hold one's ears, to shut the heavens that it may not rain
to press on every side
of a besieged city
of a strait, that forces a ship into a narrow channel
of a cattle squeeze, that pushing in on each side, forcing the beast into a position where it cannot move so the farmer can administer medication
to hold completely
to hold fast
of a prisoner
metaph.
to be held by, closely occupied with any business
in teaching the word
to constrain, oppress, of ills laying hold of one and distressing him
to be held with, afflicted with, suffering from
to urge, impel
of the soul
Used in 12 Verses, 5 Books 12  Occurrence Count
τελέω , verb, teleō — to bring to an end, complete, fulfill (value 1140)
G5055,
τελέω teléō, tel-eh'-o; from G5056; to end, i.e. complete, execute, conclude, discharge (a debt):—accomplish, make an end, expire, fill up, finish, go over, pay, perform.to bring to a close, to finish, to end
passed, finished
to perform, execute, complete, fulfil, (so that the thing done corresponds to what has been said, the order, command etc.)
with special reference to the subject matter, to carry out the contents of a command
with reference also to the form, to do just as commanded, and generally involving the notion of time, to perform the last act which completes a process, to accomplish, fulfil
to pay
of tribute
In
Jhn 19:30 the word means, "It is finished." Christ satisfied God's justice by dying for all to pay for the sins of the elect. These sins can never be punished again since that would violate God's justice. Sins can only be punished once, either by a substitute or by yourself.
Used in 26 Verses, 9 Books 26  Occurrence Count
| Luke 12:50Modern KJV—Authorized Version |
| But I have a baptism to be baptized with; and how am I straitened till it be accomplished! |
| Original Text (TR 1894)Stephanus 1550 (Total 7248) |
| βάπτισμα δὲ ἔχω βαπτισθῆναι, καὶ πῶς συνέχομαι ἕως οὖ τελεσθῇ |
| Verse #25510 (Ch. #985) — 10 words, 51 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| But |
G1161de |
δέ |
9 |
| I have |
G2192echō |
ἔχω |
1405 |
| a baptism |
G908baptisma |
βάπτισμα |
634 |
| to be baptized with; |
G907baptizō |
βαπτίζω |
1200 |
| and |
G2532kai |
καί |
31 |
| how |
G4459pōs |
πῶς |
1080 |
| am I straitened |
G4912synechō |
συνέχω |
2055 |
| till |
G2193heōs |
ἕως |
1005 |
| it be accomplished! |
G5055teleō |
τελέω |
1140 |
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