And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
And ought not this woman being a daughter of Abraham, whom Satan hath bound, loe theſe eighteene yeeres, be looſed from this bond on the Sabbath day?
ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς, ἰδού, δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;
ταύτην δὲ θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;
Ἀβραάμ , proper masculine noun, abraam — Abraham, the Hebrew patriarch (value 145)
G11,
Ἀβραάμ Abraám, ab-rah-am'; of Hebrew origin (H85); Abraham, the Hebrew patriarch:—Abraham. (In Acts 7:16 the text should probably read Jacob.)Abraham = "father of a multitude"
the son of Terah and the founder of the Jewish nation
Used in 69 Verses, 11 Books 73  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
δεῖ , verb, dei — it is necessary (value 19)
G1163,
†δεῖ deî, die; 3rd person singular active present of G1210; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):—behoved, be meet, must (needs), (be) need(-ful), ought, should.it is necessary, there is need of, it behooves, is right and proper
necessity lying in the nature of the case
necessity brought on by circumstances or by the conduct of others toward us.
necessity in reference to what is required to attain some end
a necessity of law and command, of duty, equity
necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies
concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension
Used in 104 Verses, 19 Books 105  Occurrence Count
δέκα , indeclinable noun, deka — ten (value 30)
G1176,
δέκα déka, dek'-ah; a primary number; ten:—(eight-)een, ten.Used in 24 Verses, 5 Books 27  Occurrence Count
δεσμόν , masculine noun, desmos — a band, bond (value 369)
G1199,
δεσμόν desmón, des-mon'; neuter and masculine respectively from G1210; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability:—band, bond, chain, string.Used in 20 Verses, 9 Books 20  Occurrence Count
δέω , verb, deō — to tie, bind (value 809)
G1210,
δέω déō, deh'-o; a primary verb; to bind (in various applications, literally or figuratively):—bind, be in bonds, knit, tie, wind. See also G1163, G1189.to bind tie, fasten
to bind, fasten with chains, to throw into chains
metaph.
Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright
to bind, put under obligation, of the law, duty etc.
to be bound to one, a wife, a husband
to forbid, prohibit, declare to be illicit
Used in 41 Verses, 10 Books 44  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἔτος , neuter noun, etos — a year (value 575)
G2094,
ἔτος étos, et'-os; apparently a primary word; a year:—year.Used in 48 Verses, 12 Books 49  Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389  Occurrence Count
θυγάτηρ , feminine noun, thygatēr — daughter (value 821)
G2364,
θυγάτηρ thygátēr, thoo-gat'-air; apparently a primary word (compare "daughter"); a female child, or (by Hebraism) descendant (or inhabitant):—daughter.a daughter
a daughter of God
acceptable to God, rejoicing in God's peculiar care and protection
with the name of a place, city, or region
denotes collectively all its inhabitants and citizens
a female descendant
Used in 28 Verses, 7 Books 29  Occurrence Count
ἰδού , particle, idou — look, behold (value 484)
G2400,
ἰδού idoú, id-oo'; second person singular imperative middle voice of G1492; used as imperative lo!; --behold, lo, see.Used in 204 Verses, 14 Books 213  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λύω , verb, lyō — to loose, to release, to dissolve (value 1230)
G3089,
λύω lýō, loo'-o; a primary verb; to "loosen" (literally or figuratively):—break (up), destroy, dissolve, (un-)loose, melt, put off. Compare G4486.to loose any person (or thing) tied or fastened
bandages of the feet, the shoes,
of a husband and wife joined together by the bond of matrimony
of a single man, whether he has already had a wife or has not yet married
to loose one bound, i.e. to unbind, release from bonds, set free
of one bound up (swathed in bandages)
bound with chains (a prisoner), discharge from prison, let go
to loosen, undo, dissolve, anything bound, tied, or compacted together
an assembly, i.e. to dismiss, break up
laws, as having a binding force, are likened to bonds
to annul, subvert
to do away with, to deprive of authority, whether by precept or act
to declare unlawful
to loose what is compacted or built together, to break up, demolish, destroy
to dissolve something coherent into parts, to destroy
metaph., to overthrow, to do away with
Used in 40 Verses, 10 Books 43  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὀκτώ , indeclinable noun, oktō — eight (value 1190)
G3638,
ὀκτώ oktṓ, ok-to'; a primary numeral; "eight":—eight.Used in 9 Verses, 4 Books 9  Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337  Occurrence Count
σάββατον , neuter noun, sabbaton — the Sabbath, the seventh day (of the week) (value 626)
G4521,
σάββατον sábbaton, sab'-bat-on; of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:—sabbath (day), week.the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
the institution of the sabbath, the law for keeping holy every seventh day of the week
a single sabbath, sabbath day
seven days, a week
Used in 62 Verses, 7 Books 68  Occurrence Count
Σατανᾶς , proper masculine noun, satanas — the adversary, Satan, the devil (value 753)
G4567,
Σατανᾶς Satanâs, sat-an-as'; of Chaldee origin corresponding to H4566 (with the definite affix); the accuser, i.e. the devil:—Satan.adversary (one who opposes another in purpose or act), the name given to
the prince of evil spirits, the inveterate adversary of God and Christ
he incites apostasy from God and to sin
circumventing men by his wiles
the worshippers of idols are said to be under his control
by his demons he is able to take possession of men and inflict them with diseases
by God's assistance he is overcome
on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment
a Satan-like man
Used in 33 Verses, 12 Books 35  Occurrence Count
ταύτῃ , pronoun, tautē — her (value 1009)
G5026,
ταύτῃ taútēi, tow'-tay; dative case, accusative case and genitive case respectively of the feminine singular of G3778; (towards or of) this:—her, + hereof, it, that, + thereby, the (same), this (same).this, that, the same, see 3778
Used in 119 Verses, 16 Books 122  Occurrence Count
τούτου , pronoun, toutou — this; he, she, it (value 1540)
G5127,
τούτου toútou, too'-too; genitive case singular masculine or neuter of G3778; of (from or concerning) this (person or thing):—here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.Used in 72 Verses, 14 Books 77  Occurrence Count
ὤν , participle, ōn — be, come, have (value 850)
G5607,
ὤν ṓn, oan; present participle of G1510; being:—be, come, have.Used in 154 Verses, 22 Books 159  Occurrence Count
| Luke 13:16Modern KJV—Authorized Version |
| And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? |
| Original Text (TR 1894)Stephanus 1550 (Total 12384) |
| ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς, ἰδού, δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου; |
| Verse #25535 (Ch. #986) — 25 words, 111 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1161de |
δέ |
9 |
| ought |
G1163dei |
δεῖ |
19 |
| not |
G3756ou |
οὐ |
470 |
| this woman, |
G3778hoytos |
οὗτος |
1040 |
| being |
G1510eimi |
εἰμί |
65 |
| a daughter |
G2364thygatēr |
θυγάτηρ |
821 |
| of Abraham, |
G11abraam |
Ἀβραάμ |
145 |
| whom |
G3739hos |
ὅς |
270 |
| Satan |
G4567satanas |
Σατανᾶς |
753 |
| hath bound, |
G1210deō |
δέω |
809 |
| lo, |
G3708horaō |
ὁράω |
971 |
| these eighteen |
G1176deka |
δέκα |
30 |
| years, |
G2094etos |
ἔτος |
575 |
| be loosed |
G3089lyō |
λύω |
1230 |
| from |
G575apo |
ἀπό |
151 |
| this |
G3778hoytos |
οὗτος |
1040 |
| bond |
G1199desmos |
δεσμόν |
369 |
| on the sabbath |
G4521sabbaton |
σάββατον |
626 |
| day? |
G2250hēmera |
ἡμέρα |
154 |
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