Bible Gematria Explorer

ἀπόλλυμι , verb, apollymi — to destroy, destroy utterly (value 661)

G622, ἀπόλλυμι apóllymi, ap-ol'-loo-mee; from G575 and the base of G3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively:—destroy, die, lose, mar, perish.

to destroy
1. to put out of the way entirely, abolish, put an end to ruin
2. render useless
3. to kill
4. to declare that one must be put to death
5. metaph. to devote or give over to eternal misery in hell
6. to perish, to be lost, ruined, destroyed
to destroy
1. to lose

Used in 86 Verses, 15 Books 92 Occurrence Count

ἀρχιερεύς , masculine noun, archiereus — high priest (value 1421)

G749, ἀρχιερεύς archiereús, ar-khee-er-yuce'; from G746 and G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:—chief (high) priest, chief of the priests.

chief priest, high priest
the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs.
Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.

Used in 120 Verses, 6 Books 123 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

γραμματεύς , masculine noun, grammateus — a writer, scribe (value 1090)

G1122, γραμματεύς grammateús, gram-mat-yooce'; from G1121. a writer, i.e. (professionally) scribe or secretary:—scribe, town-clerk.

a clerk, scribe, esp.a public servant, secretary, recorder, whose office and influence differed in different states
in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes.
a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven

Used in 67 Verses, 6 Books 67 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

διδάσκω , verb, didaskō — to teach (value 1039)

G1321, διδάσκω didáskō, did-as'-ko; a prolonged (causative) form of a primary verb δάω dáō (to learn); to teach (in the same broad application):—teach.

to teach
1. to hold discourse with others in order to instruct them, deliver didactic discourses
2. to be a teacher
3. to discharge the office of a teacher, conduct one's self as a teacher
to teach one
1. to impart instruction
2. instill doctrine into one
3. the thing taught or enjoined
4. to explain or expound a thing
5. to teach one something

Used in 91 Verses, 17 Books 97 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ζητέω , verb, zēteō — to seek (value 1120)

G2212, ζητέω zētéō, dzay-teh'-o; of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):—be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare G4441.

to seek in order to find
1. to seek a thing
2. to seek [in order to find out] by thinking, meditating, reasoning, to enquire into
3. to seek after, seek for, aim at, strive after
to seek i.e. require, demand
1. to crave, demand something from someone

Used in 116 Verses, 16 Books 119 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

ἱερόν , neuter noun, hieron — temple (value 235)

G2411, ἱερόν hierón, hee-er-on'; neuter of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):—temple.

a sacred place, temple
1. used of the temple of Artemis at Ephesus
2. used of the temple at Jerusalem
  The word "temple" in the NT, with respect to the temple at Jerusalem, often referred to the entire precinct which included the sanctuary, courts, and other buildings. The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the "sanctuary" or "Holy Place" (which no one except the priests was allowed to enter), and the "Holy of Holies" or "the most holy place" (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, "in the temple"; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women.

Used in 67 Verses, 6 Books 71 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

κατά , preposition, kata — down, against, according to (value 322)

G2596, κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.

down from, through out
according to, toward, along

Used in 437 Verses, 26 Books 481 Occurrence Count

λαός , masculine noun, laos — the people (value 301)

G2992, †λαός laós, lah-os'; apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace):—people.

a people, people group, tribe, nation, all those who are of the same stock and language
of a great part of the population gathered together anywhere

Used in 139 Verses, 14 Books 143 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

πρῶτος , adjective, prōtos — first, chief (value 1550)

G4413, †πρῶτος prōtos, pro'-tos; contracted superlative of G4253; foremost (in time, place, order or importance):—before, beginning, best, chief(-est), first (of all), former.

first in time or place
1. in any succession of things or persons
first in rank
1. influence, honour
2. chief
3. principal
first, at the first

Used in 98 Verses, 17 Books 104 Occurrence Count

Total =			10603
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G2258	ēn	ἦν	58
G1321	didaskōn	διδάσκων	1089
G3588	to	τὸ	370
G2596	kath’	καθ’	30
G2250	hēmeran	ἡμέραν	204
G1722	en	ἐν	55
G3588	tō	τῷ	1110
G2411	hierō	ἱερῷ·	925
G3588	hoi	οἱ	80
G1161	de	δὲ	9
G749	archiereis	ἀρχιερεῖς	1031
G2532	kai	καὶ	31
G3588	hoi	οἱ	80
G1122	grammateis	γραμματεῖς	700
G2212	ezētoun	ἐζήτουν	840
G846	auton	αὐτὸν	821
G622	apolesai	ἀπολέσαι,	397
G2532	kai	καὶ	31
G3588	hoi	οἱ	80
G4413	prōtoi	πρῶτοι	1360
G3588	tou	τοῦ	770
G2992	laou	λαοῦ·	501

Verse #25779 (Ch. #992) — 23 words, 98 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
he taught	G1321didaskō	διδάσκω	1039
daily	G2250hēmera	ἡμέρα	154
in	G1722en	ἐν	55
the temple.	G2411hieron	ἱερόν	235
But	G1161de	δέ	9
the chief priests	G749archiereus	ἀρχιερεύς	1421
and	G2532kai	καί	31
the scribes	G1122grammateus	γραμματεύς	1090
and	G2532kai	καί	31
the chief	G4413prōtos	πρῶτος	1550
of the people	G2992laos	λαός	301
sought	G2212zēteō	ζητέω	1120
to destroy	G622apollymi	ἀπόλλυμι	661
him,	G846autos	αὐτός	971