And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
And they aſked him, ſaying, * Maſter, we know that thou ſayeſt and teacheſt rightly, neither accepteſt thou the perſon of any, but teacheſt the way of God || truely.
καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις.
Καὶ ἐπηρώτησαν αὐτὸν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις·
ἀλήθεια , feminine noun, alētheia — truth (value 64)
G225,
ἀλήθεια alḗtheia, al-ay'-thi-a; from G227; truth:—true, × truly, truth, verity.objectively
what is true in any matter under consideration
truly, in truth, according to truth
of a truth, in reality, in fact, certainly
what is true in things appertaining to God and the duties of man, moral and religious truth
in the greatest latitude
the true notions of God which are open to human reason without his supernatural intervention
the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians
subjectively
truth as a personal excellence
that candour of mind which is free from affection, pretence, simulation, falsehood, deceit
Used in 99 Verses, 23 Books 110  Occurrence Count
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
διδάσκαλος , masculine noun, didaskalos — an instructor (value 540)
G1320,
διδάσκαλος didáskalos, did-as'-kal-os; from G1321; an instructor (genitive case or specially):—doctor, master, teacher.a teacher
in the NT one who teaches concerning the things of God, and the duties of man
one who is fitted to teach, or thinks himself so
the teachers of the Jewish religion
of those who by their great power as teachers draw crowds around them i.e. John the Baptist, Jesus
by preeminence used of Jesus by himself, as one who showed men the way of salvation
of the apostles, and of Paul
of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit
of false teachers among Christians
Used in 57 Verses, 12 Books 58  Occurrence Count
διδάσκω , verb, didaskō — to teach (value 1039)
G1321,
διδάσκω didáskō, did-as'-ko; a prolonged (causative) form of a primary verb δάω dáō (to learn); to teach (in the same broad application):—teach.to teach
to hold discourse with others in order to instruct them, deliver didactic discourses
to be a teacher
to discharge the office of a teacher, conduct one's self as a teacher
to teach one
to impart instruction
instill doctrine into one
the thing taught or enjoined
to explain or expound a thing
to teach one something
Used in 91 Verses, 17 Books 97  Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663  Occurrence Count
ἐπερωτάω , verb, eperōtaō — to inquire of (value 2091)
G1905,
ἐπερωτάω eperōtáō, ep-er-o-tah'-o; from G1909 and G2065; to ask for, i.e. inquire, seek:—ask (after, questions), demand, desire, question.to accost one with an enquiry, put a question to, enquiry of, ask, interrogate
to address one with a request or demand
to ask of or demand of one
Used in 58 Verses, 7 Books 58  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λαμβάνω , verb, lambanō — to take, receive (value 924)
G2983,
λαμβάνω lambánō, lam-ban'-o; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):—accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).to take
to take with the hand, lay hold of, any person or thing in order to use it
to take up a thing to be carried
to take upon one's self
to take in order to carry away
without the notion of violence, i,e to remove, take away
to take what is one's own, to take to one's self, to make one's own
to claim, procure, for one's self
to associate with one's self as companion, attendant
of that which when taken is not let go, to seize, to lay hold of, apprehend
to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self
catch at, reach after, strive to obtain
to take a thing due, to collect, gather (tribute)
to take
to admit, receive
to receive what is offered
not to refuse or reject
to receive a person, give him access to one's self,
to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
to take, to choose, select
to take beginning, to prove anything, to make a trial of, to experience
to receive (what is given), to gain, get, obtain, to get back
Used in 247 Verses, 21 Books 261  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὁδός , feminine noun, hodos — a way, road (value 344)
G3598,
ὁδός hodós, hod-os'; apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:—journey, (high-)way.properly
a way
a travelled way, road
a travellers way, journey, travelling
metaph.
a course of conduct
a way (i.e. manner) of thinking, feeling, deciding
Used in 99 Verses, 13 Books 102  Occurrence Count
ὀρθῶς , adverb, orthōs — rightly (value 1179)
G3723,
ὀρθῶς orthōs, or-thoce'; adverb from G3717; in a straight manner, i.e. (figuratively) correctly (also morally):—plain, right(-ly).Used in 4 Verses, 2 Books 4  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
πρόσωπον , neuter noun, prosōpon — the face (value 1450)
G4383,
πρόσωπον prósōpon, pros'-o-pon; from G4314 and ὤψ ṓps (the visage, from G3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:—(outward) appearance, × before, countenance, face, fashion, (men's) person, presence.the face
the front of the human head
countenance, look
the face so far forth as it is the organ of sight, and (by it various movements and changes) the index of the inward thoughts and feelings
the appearance one presents by his wealth or property, his rank or low condition
outward circumstances, external condition
used in expressions which denote to regard the person in one's judgment and treatment of men
the outward appearance of inanimate things
Used in 73 Verses, 15 Books 78  Occurrence Count
| Luke 20:21Modern KJV—Authorized Version |
| And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: |
| Original Text (TR 1894)Stephanus 1550 (Total 10779) |
| καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις. |
| Verse #25801 (Ch. #993) — 23 words, 126 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| they asked |
G1905eperōtaō |
ἐπερωτάω |
2091 |
| him, |
G846autos |
αὐτός |
971 |
| saying, |
G3004legō |
λέγω |
838 |
| Master, |
G1320didaskalos |
διδάσκαλος |
540 |
| we know |
G1492eidō |
εἴδω |
819 |
| that |
G3754hoti |
ὅτι |
380 |
| thou sayest |
G3004legō |
λέγω |
838 |
| and |
G2532kai |
καί |
31 |
| teachest |
G1321didaskō |
διδάσκω |
1039 |
| rightly, |
G3723orthōs |
ὀρθῶς |
1179 |
| neither |
G3756ou |
οὐ |
470 |
| acceptest thou |
G2983lambanō |
λαμβάνω |
924 |
| the person |
G4383prosōpon |
πρόσωπον |
1450 |
| of any, but |
G235alla |
ἀλλά |
62 |
| teachest |
G1321didaskō |
διδάσκω |
1039 |
| the way |
G3598hodos |
ὁδός |
344 |
| of God |
G2316theos |
θεός |
284 |
| truly: |
G225alētheia |
ἀλήθεια |
64 |
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