Bible Gematria Explorer

Προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς, καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·

ἀγορά , feminine noun, agora — an assembly, place of assembly (value 175)

G58, ἀγορά agorá, ag-or-ah'; from ἀγείρω ageírō (to gather; probably akin to G1453); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare:—market(-place), street.

any assembly, especially of the people
the place of assembly
1. for public debating,
2. for elections
3. for trials
4. for buying and selling
5. for all kinds of business
market place, street

Used in 11 Verses, 4 Books 11 Occurrence Count

ἀπό , preposition, apo — from, away from (value 151)

G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

of separation
1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
2. of separation of a part from the whole
  1. where of a whole some part is taken
3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
4. of a state of separation, that is of distance
  1. physical, of distance of place
  2. temporal, of distance of time
of origin
1. of the place whence anything is, comes, befalls, is taken
2. of origin of a cause

Used in 617 Verses, 27 Books 672 Occurrence Count

ἀσπασμός , masculine noun, aspasmos — a greeting, salutation (value 792)

G783, ἀσπασμός aspasmós, as-pas-mos'; from G782; a greeting (in person or by letter):—greeting, salutation.

a salutation, either oral or written

Used in 10 Verses, 6 Books 10 Occurrence Count

γραμματεύς , masculine noun, grammateus — a writer, scribe (value 1090)

G1122, γραμματεύς grammateús, gram-mat-yooce'; from G1121. a writer, i.e. (professionally) scribe or secretary:—scribe, town-clerk.

a clerk, scribe, esp.a public servant, secretary, recorder, whose office and influence differed in different states
in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes.
a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven

Used in 67 Verses, 6 Books 67 Occurrence Count

δεῖπνον , neuter noun, deipnon — dinner, supper (value 269)

G1173, δεῖπνον deîpnon, dipe'-non; from the same as G1160; dinner, i.e. the chief meal (usually in the evening):—feast, supper.

supper, especially a formal meal usually held at the evening,
1. used of the Messiah's feast, symbolising salvation in the kingdom
food taken at evening

Used in 16 Verses, 6 Books 16 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

θέλω , verb, thelō — to will, wish (value 844)

G2309, †θέλω thélō, thel'-o; apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:—desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).

to will, have in mind, intend
1. to be resolved or determined, to purpose
2. to desire, to wish
3. to love
  1. to like to do a thing, be fond of doing
4. to take delight in, have pleasure

Used in 201 Verses, 22 Books 210 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

περιπατέω , verb, peripateō — to walk (value 1381)

G4043, περιπατέω peripatéō, per-ee-pat-eh'-o; from G4012 and G3961; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary):—go, be occupied with, walk (about).

to walk
1. to make one's way, progress; to make due use of opportunities
2. Hebrew for, to live
  1. to regulate one's life
  2. to conduct one's self
  3. to pass one's life

Used in 90 Verses, 20 Books 96 Occurrence Count

προσέχω , verb, prosechō — to hold to, turn to, attend to (value 1855)

G4337, προσέχω proséchō, pros-ekh'-o; from G4314 and G2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to:—(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.

to bring to, bring near
1. to bring a ship to land, and simply to touch at, put in
to turn the mind to, attend to be attentive
1. to a person or a thing: of caring for, providing for
to attend to one's self, i.e. to give heed to one's self
1. give attention to, take heed
to apply one's self to, attach one's self to, hold or cleave to a person or a thing
1. to be given or addicted to
2. to devote thought and effort to

Used in 24 Verses, 7 Books 24 Occurrence Count

πρωτοκαθεδρία , feminine noun, prōtokathedria — the chief seat (value 1500)

G4410, πρωτοκαθεδρία prōtokathedría, pro-tok-ath-ed-ree'-ah; from G4413 and G2515; a sitting first (in the front row), i.e. preeminence in council:—chief (highest, uppermost) seat.

to sit in the first seat, the first or chief seat

Used in 4 Verses, 3 Books 4 Occurrence Count

πρωτοκλισία , feminine noun, prōtoklisia — the chief place (at the table) (value 1621)

G4411, πρωτοκλισία prōtoklisía, pro-tok-lis-ee'-ah; from G4413 and G2828; a reclining first (in the place of honor) at the dinner-bed, i.e. preeminence at meals:—chief (highest, uppermost) room.

the first reclining place, the chief place at table
the relative rank of the several places at table varied among the Persians, Greeks, and Romans; and what arrangements the Jews had in the time of Christ can not be accurately determined

Used in 5 Verses, 3 Books 5 Occurrence Count

στολή , feminine noun, stolē — equipment, apparel (value 608)

G4749, στολή stolḗ, stol-ay'; from G4724; equipment, i.e. (specially), a "stole" or long-fitting gown (as a mark of dignity):—long clothing (garment), (long) robe.

an equipment
an equipment in clothes, clothing
1. spec. a loose outer garment for men extending to the feet, worn by kings, priests, and persons of rank

Used in 8 Verses, 3 Books 8 Occurrence Count

συναγωγή , feminine noun, synagōgē — a bringing together, an assembling, a synagogue (value 1465)

G4864, συναγωγή synagōgḗ, soon-ag-o-gay'; from (the reduplicated form of) G4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:—assembly, congregation, synagogue.

a bringing together, gathering (as of fruits), a contracting
in the NT, an assembling together of men, an assembly of men
a synagogue
1. an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes
2. the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment.

Used in 57 Verses, 7 Books 57 Occurrence Count

φιλέω , verb, phileō — to love (value 1345)

G5368, φιλέω philéō, fil-eh'-o; from G5384; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness):—kiss, love.

to love
1. to approve of
2. to like
3. sanction
4. to treat affectionately or kindly, to welcome, befriend
to show signs of love
1. to kiss
to be fond of doing
1. be wont, use to do

Used in 21 Verses, 7 Books 25 Occurrence Count

Verse #25826 (Ch. #993) — 25 words, 151 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Beware	G4337prosechō	προσέχω	1855
of	G575apo	ἀπό	151
the scribes,	G1122grammateus	γραμματεύς	1090
which	G3588ho	ὁ	70
desire	G2309thelō	θέλω	844
to walk	G4043peripateō	περιπατέω	1381
in	G1722en	ἐν	55
long robes,	G4749stolē	στολή	608
and	G2532kai	καί	31
love	G5368phileō	φιλέω	1345
greetings	G783aspasmos	ἀσπασμός	792
in	G1722en	ἐν	55
the markets,	G58agora	ἀγορά	175
and	G2532kai	καί	31
the highest seats	G4410prōtokathedria	πρωτοκαθεδρία	1500
in	G1722en	ἐν	55
the synagogues,	G4864synagōgē	συναγωγή	1465
and	G2532kai	καί	31
the chief rooms	G4411prōtoklisia	πρωτοκλισία	1621
at	G1722en	ἐν	55
feasts;	G1173deipnon	δεῖπνον	269

Total =			19242
Original Text
Strong's #	Translit	Greek	Value	Inc
G4337	Prosechete	Προσέχετε	1365
G575	apo	ἀπὸ	151
G3588	tōn	τῶν	1150
G1122	grammateōn	γραμματέων	1340
G3588	tōn	τῶν	1150
G2309	thelontōn	θελόντων	1314
G4043	peripatein	περιπατεῖν	641
G1722	en	ἐν	55
G4749	stolais	στολαῖς,	811
G2532	kai	καὶ	31
G5368	philountōn	φιλούντων	2210
G783	aspasmous	ἀσπασμοὺς	1192
G1722	en	ἐν	55
G3588	tais	ταῖς	511
G58	agorais	ἀγοραῖς,	385
G2532	kai	καὶ	31
G4410	prōtokathedrias	πρωτοκαθεδρίας	1700
G1722	en	ἐν	55
G3588	tais	ταῖς	511
G4864	sunagōgais	συναγωγαῖς,	1668
G2532	kai	καὶ	31
G4411	prōtoklisias	πρωτοκλισίας	1821
G1722	en	ἐν	55
G3588	tois	τοῖς	580
G1173	deipnois	δείπνοις·	429