a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
himself, herself, themselves, itself
he, she, it
the same
but, moreover, and, etc.
to speak, say
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Judah or Judas = "he shall be praised"
the fourth son of Jacob
an unknown ancestor of Christ
a man surnamed the Galilean, who at the time of the census of Quirinus, excited the revolt in Galilee, Acts 5:37
a certain Jew of Damascus, Acts 9:11
a prophet surnamed Barsabas, of the church at Jerusalem, Acts 15:22,27,32
the apostle, Jn 14:22, who was surnamed Lebbaeus or Thaddaeus, and according to opinion wrote the Epistle of Jude.
the half-brother of Jesus, Mt. 13:55
Judas Iscariot, the apostle who betrayed Jesus
to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
this, that, these, etc. Only significant renderings other than "the" counted
to give into the hands (of another)
to give over into (one's) power or use
to deliver to one something to keep, use, take care of, manage
to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death
to deliver up treacherously
by betrayal to cause one to be taken
to deliver one to be taught, moulded
to commit, to commend
to deliver verbally
commands, rites
to deliver by narrating, to report
to permit allow
when the fruit will allow that is when its ripeness permits
gives itself up, presents itself
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
a kiss
the kiss with which, as a sign of fraternal affection, Christians were accustomed to welcome or dismiss their companions in the faith
| Luke 22:48Modern KJV—Authorized Version |
|---|
| But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? |
| Original Text (TR 1894)Stephanus 1550 (Total 8442) |
|---|
| ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ἰούδα, φιλήματι τὸν υἱὸν τοῦ ἀνθρώπου παραδίδως; |
| Verse #25913 (Ch. #995) — 12 words, 58 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1161de | δέ | 9 | |
| G2424iēsous | Ἰησοῦς | 888 | |
| G3004legō | λέγω | 838 | |
| G846autos | αὐτός | 971 | |
| G2455ioudas | Ἰούδας | 685 | |
| G3860paradidōmi | παραδίδωμι | 1050 | |
| G5207yhios | υἱός | 680 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G5370philēma | φίλημα | 589 | |
| Total = | 8442 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3588 | ho | 70 | ||
| G1161 | de | 9 | ||
| G2424 | Iēsous | 888 | ||
| G2036 | eipen | 150 | ||
| G846 | autō | 1511 | ||
| G2455 | Iouda | 485 | ||
| G5370 | philēmati | 899 | ||
| G3588 | ton | 420 | ||
| G5207 | huion | 530 | ||
| G3588 | tou | 770 | ||
| G444 | anthrōpou | 1510 | ||
| G3860 | paradidōs | 1200 | ||