And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
And when Ieſus had cried with a loud voice, he ſaid, * Father, into thy hands I commend my ſpirit: And hauing ſaid thus, he gaue vp the ghoſt.
καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς εἶπε, Πάτερ, εἰς χεῖράς σου παραθήσομαι τὸ πνεῦμά μου· καὶ ταῦτα εἰπὼν ἐξέπνευσεν.
Καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς εἶπε, Πάτερ, εἰς χεῖράς σου παραθήσομαι τὸ πνεῦμά μου. Καὶ ταῦτα εἰπὼν ἐξέπνευσεν.
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐκπνέω , verb, ekpneō — to breathe out, expire (value 960)
G1606,
ἐκπνέω ekpnéō, ek-pneh'-o; from G1537 and G4154; to expire:—give up the ghost.to breathe out, breathe out one's life, breathe one's last, expire
Used in 3 Verses, 2 Books 3  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424,
Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μέγας , adjective, megas — great (value 249)
G3173,
μέγας mégas, meg'-as; (including the prolonged forms, feminine μεγάλη megálē, plural μεγάλοι megáloi, etc.; compare also G3176, G3187); big (literally or figuratively, in a very wide application):—(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, × to years.great
of the external form or sensible appearance of things (or of persons)
in particular, of space and its dimensions, as respects
mass and weight: great
compass and extent: large, spacious
measure and height: long
stature and age: great, old
of number and quantity: numerous, large, abundant
of age: the elder
used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong
predicated of rank, as belonging to
persons, eminent for ability, virtue, authority, power
things esteemed highly for their importance: of great moment, of great weight, importance
a thing to be highly esteemed for its excellence: excellent
splendid, prepared on a grand scale, stately
great things
of God's preeminent blessings
of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God
Used in 184 Verses, 15 Books 194  Occurrence Count
μοῦ , pronoun, mou — I, me, mine own, my (value 510)
G3450,
μοῦ moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.Used in 471 Verses, 20 Books 587  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337  Occurrence Count
παρατίθημι , verb, paratithēmi — to place beside, to set before (value 559)
G3908,
παρατίθημι paratíthēmi, par-at-ith'-ay-mee; from G3844 and G5087; to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection):—allege, commend, commit (the keeping of), put forth, set before.to place beside or near or set before
food, i.e. food placed on a table
to set before (one) in teaching
to set forth (from one's self), to explain
to place down (from one's self or for one's self) with any one
to deposit
to intrust, commit to one's charge
Used in 18 Verses, 8 Books 19  Occurrence Count
πατήρ , masculine noun, patēr — a father (value 489)
G3962,
†πατήρ patḗr, pat-ayr'; apparently a primary word; a "father" (literally or figuratively, near or more remote):—father, parent.generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
Used in 372 Verses, 26 Books 418  Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383  Occurrence Count
σοῦ , pronoun, sou — you (value 670)
G4675,
σοῦ soû, soo; genitive case of G4771; of thee, thy:—X home, thee, thine (own), thou, thy.Used in 360 Verses, 19 Books 498  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
ταῦτα , pronoun, tauta — this; he, she, it (value 1002)
G5023,
ταῦτα taûta, tow'-tah; nominative or accusative case neuter plural of G3778; these things:—+ afterward, follow, + hereafter, × him, the same, so, such, that, then, these, they, this, those, thus.Used in 237 Verses, 21 Books 247  Occurrence Count
φωνέω , verb, phōneō — to call out (value 2155)
G5455,
φωνέω phōnéō, fo-neh'-o; from G5456; to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation:—call (for), crow, cry.to sound, emit a sound, to speak
of a cock: to crow
of men: to cry, cry out, cry aloud, speak with a loud voice
to call, to call one's self, either by one's own voice or though another
to send for, summon
to call out of (i.e. bid one to quit a place and come to one
to invite
to address, accost, call by a name
Used in 38 Verses, 6 Books 42  Occurrence Count
φωνή , feminine noun, phōnē — a voice, sound (value 1358)
G5456,
φωνή phōnḗ, fo-nay'; probably akin to G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:—noise, sound, voice.a sound, a tone
of inanimate things, as musical instruments
a voice
of the sound of uttered words
speech
of a language, tongue
Used in 129 Verses, 11 Books 141  Occurrence Count
χείρ , feminine noun, cheir — the hand (value 715)
G5495,
χείρ cheír, khire; perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):—hand.by the help or agency of any one, by means of any one
fig. applied to God symbolising his might, activity, power
in creating the universe
in upholding and preserving (God is present protecting and aiding one)
in punishing
in determining and controlling the destinies of men
Used in 171 Verses, 21 Books 179  Occurrence Count
| Luke 23:46Modern KJV—Authorized Version |
| And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. |
| Original Text (TR 1894)Stephanus 1550 (Total 11414) |
| καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς εἶπε, Πάτερ, εἰς χεῖράς σου παραθήσομαι τὸ πνεῦμά μου· καὶ ταῦτα εἰπὼν ἐξέπνευσεν. |
| Verse #25982 (Ch. #996) — 19 words, 93 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| when Jesus |
G2424iēsous |
Ἰησοῦς |
888 |
| had cried |
G5455phōneō |
φωνέω |
2155 |
| with a loud |
G3173megas |
μέγας |
249 |
| voice, |
G5456phōnē |
φωνή |
1358 |
| he said, |
G3004legō |
λέγω |
838 |
| Father, |
G3962patēr |
πατήρ |
489 |
| into |
G1519eis |
εἰς |
215 |
| thy |
G4771sy |
σύ |
600 |
| hands |
G5495cheir |
χείρ |
715 |
| I commend |
G3908paratithēmi |
παρατίθημι |
559 |
| my |
G1473egō |
ἐγώ |
808 |
| spirit: |
G4151pneuma |
πνεῦμα |
576 |
| and |
G2532kai |
καί |
31 |
| having said |
G3004legō |
λέγω |
838 |
| thus, |
G3778hoytos |
οὗτος |
1040 |
| he gave up the ghost. |
G1606ekpneō |
ἐκπνέω |
960 |
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