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devoted to sin, a sinner
not free from sin
pre-eminently sinful, especially wicked
all wicked men
specifically of men stained with certain definite vices or crimes
tax collectors, heathen
a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
to cause to rise up, raise up
raise up from laying down
to raise up from the dead
to raise up, cause to be born, to cause to appear, bring forward
to rise, stand up
of persons lying down, of persons lying on the ground
of persons seated
of those who leave a place to go elsewhere
of those who prepare themselves for a journey
of the dead
at arise, appear, stand forth
of kings prophets, priests, leaders of insurgents
of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others
to rise up against any one
it is necessary, there is need of, it behooves, is right and proper
necessity lying in the nature of the case
necessity brought on by circumstances or by the conduct of others toward us.
necessity in reference to what is required to attain some end
a necessity of law and command, of duty, equity
necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies
concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension
into, unto, to, towards, for, among
the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
and, also, even, indeed, but
to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
this, that, these, etc. Only significant renderings other than "the" counted
that, because, since
to give into the hands (of another)
to give over into (one's) power or use
to deliver to one something to keep, use, take care of, manage
to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death
to deliver up treacherously
by betrayal to cause one to be taken
to deliver one to be taught, moulded
to commit, to commend
to deliver verbally
commands, rites
to deliver by narrating, to report
to permit allow
when the fruit will allow that is when its ripeness permits
gives itself up, presents itself
to stake, drive down stakes
to fortify with driven stakes, to palisade
to crucify
to crucify one
metaph. to crucify the flesh, destroy its power utterly (the nature of the figure implying that the destruction is attended with intense pain)
the third
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
by the help or agency of any one, by means of any one
fig. applied to God symbolising his might, activity, power
in creating the universe
in upholding and preserving (God is present protecting and aiding one)
in punishing
in determining and controlling the destinies of men
| Luke 24:7Modern KJV—Authorized Version |
|---|
| Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. |
| Original Text (TR 1894)Stephanus 1550 (Total 13766) |
|---|
| λέγων, ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν, καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι. |
| Verse #25999 (Ch. #997) — 19 words, 104 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G3004legō | λέγω | 838 | |
| G5207yhios | υἱός | 680 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G1163dei | δεῖ | 19 | |
| G3860paradidōmi | παραδίδωμι | 1050 | |
| G1519eis | εἰς | 215 | |
| G5495cheir | χείρ | 715 | |
| G268hamartōlos | ἁμαρτωλός | 1542 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G2532kai | καί | 31 | |
| G4717stauroō | σταυρόω | 1871 | |
| G2532kai | καί | 31 | |
| G5154tritos | τρίτος | 980 | |
| G2250hēmera | ἡμέρα | 154 | |
| G450anistēmi | ἀνίστημι | 619 | |
| Total = | 13766 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3004 | legōn | 888 | ||
| G3754 | hoti | 380 | ||
| G1163 | dei | 19 | ||
| G3588 | ton | 420 | ||
| G5207 | huion | 530 | ||
| G3588 | tou | 770 | ||
| G444 | anthrōpou | 1510 | ||
| G3860 | paradothēnai | 334 | ||
| G1519 | eis | 215 | ||
| G5495 | cheiras | 916 | ||
| G444 | anthrōpōn | 1890 | ||
| G268 | hamartōlōn | 2122 | ||
| G2532 | kai | 31 | ||
| G4717 | staurōthēnai | 1879 | ||
| G2532 | kai | 31 | ||
| G3588 | tē | 318 | ||
| G5154 | tritē | 728 | ||
| G2250 | hēmera | 164 | ||
| G450 | anastēnai | 621 | ||