And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
And that repentance and remiſſion of ſinnes ſhould be preached in his Name, among all nations, beginning at Hieruſalem.
καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ
καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἱερουσαλήμ.
ἁμαρτία , feminine noun, hamartia — a sin, failure (value 453)
G266,
ἁμαρτία hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).equivalent to 264
to be without a share in
to miss the mark
to err, be mistaken
to miss or wander from the path of uprightness and honour, to do or go wrong
to wander from the law of God, violate God's law, sin
that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
collectively, the complex or aggregate of sins committed either by a single person or by many
Used in 151 Verses, 21 Books 174  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
ἄρχομαι , verb, archomai — commence, rule (value 822)
G756,
ἄρχομαι árchomai, ar'-khom-ahee; middle voice of G757 (through the implication, of precedence); to commence (in order of time):—(rehearse from the) begin(-ning).to be the first to do (anything), to begin
to be chief, leader, ruler
to begin, make a beginning
Used in 84 Verses, 7 Books 84  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ἄφεσις , feminine noun, aphesis — dismissal, release, pardon (value 916)
G859,
ἄφεσις áphesis, af'-es-is; from G863; freedom; (figuratively) pardon:—deliverance, forgiveness, liberty, remission.release from bondage or imprisonment
forgiveness or pardon, of sins (letting them go as if they had never been committed), remission of the penalty
Used in 16 Verses, 7 Books 17  Occurrence Count
ἔθνος , neuter noun, ethnos — a race, a nation, the nations (as distinct from Israel) (value 334)
G1484,
ἔθνος éthnos, eth'-nos; probably from G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):—Gentile, heathen, nation, people.a multitude (whether of men or of beasts) associated or living together
a company, troop, swarm
a multitude of individuals of the same nature or genus
the human family
a tribe, nation, people group
in the OT, foreign nations not worshipping the true God, pagans, Gentiles
Paul uses the term for Gentile Christians
Used in 152 Verses, 17 Books 164  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
Ἱερουσαλήμ , proper locative noun, ierousalēm — Jerusalem, the capital of united Israel and Judah, also a future heavenly city (value 864)
G2419,
†Ἱερουσαλήμ Hierousalḗm, hee-er-oo-sal-ame'; of Hebrew origin (H3389); Hierusalem (i.e. Jerushalem), the capitol of Palestine:—Jerusalem. Compare G2414.Jerusalem = "set ye double peace"
denotes either the city itself or the inhabitants
"the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
"Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
"the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
"the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
Used in 80 Verses, 9 Books 81  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κηρύσσω , verb, kēryssō — to be a herald, proclaim (value 1728)
G2784,
κηρύσσω kērýssō, kay-roos'-so; of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):—preacher(-er), proclaim, publish.to be a herald, to officiate as a herald
to proclaim after the manner of a herald
always with the suggestion of formality, gravity and an authority which must be listened to and obeyed
to publish, proclaim openly: something which has been done
used of the public proclamation of the gospel and matters pertaining to it, made by John the Baptist, by Jesus, by the apostles and other Christian teachers
Used in 60 Verses, 15 Books 61  Occurrence Count
μετάνοια , feminine noun, metanoia — change of mind, repentance (value 477)
G3341,
μετάνοια metánoia, met-an'-oy-ah; from G3340; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision):—repentance.a change of mind, as it appears to one who repents, of a purpose he has formed or of something he has done
Used in 24 Verses, 9 Books 24  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὄνομα , neuter noun, onoma — a name, authority, cause (value 231)
G3686,
ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason
Used in 214 Verses, 19 Books 229  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
| Luke 24:47Modern KJV—Authorized Version |
| And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. |
| Original Text (TR 1894)Stephanus 1550 (Total 9192) |
| καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ |
| Verse #26039 (Ch. #997) — 17 words, 92 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| that repentance |
G3341metanoia |
μετάνοια |
477 |
| and |
G2532kai |
καί |
31 |
| remission |
G859aphesis |
ἄφεσις |
916 |
| of sins |
G266hamartia |
ἁμαρτία |
453 |
| should be preached |
G2784kēryssō |
κηρύσσω |
1728 |
| in |
G1909epi |
ἐπί |
95 |
| his |
G846autos |
αὐτός |
971 |
| name |
G3686onoma |
ὄνομα |
231 |
| among |
G1519eis |
εἰς |
215 |
| all |
G3956pas |
πᾶς |
281 |
| nations, |
G1484ethnos |
ἔθνος |
334 |
| beginning |
G756archomai |
ἄρχομαι |
822 |
| at |
G575apo |
ἀπό |
151 |
| Jerusalem. |
G2419ierousalēm |
Ἱερουσαλήμ |
864 |
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