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of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
himself, herself, themselves, itself
he, she, it
the same
to write, with reference to the form of the letters
to delineate (or form) letters on a tablet, parchment, paper, or other material
to write, with reference to the contents of the writing
to express in written characters
to commit to writing (things not to be forgotten), write down, record
used of those things which stand written in the sacred books (of the OT)
to write to one, i.e. by writing (in a written epistle) to give information, directions
to fill with writing
to draw up in writing, compose
in, by, with etc.
to come upon, hit upon, to meet with
after searching, to find a thing sought
without previous search, to find (by chance), to fall in with
those who come or return to a place
to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience
to see, learn, discover, understand
to be found i.e. to be seen, be present
to be discovered, recognised, detected, to show one's self out, of one's character or state as found out by others (men, God, or both)
to get knowledge of, come to know, God
to find out for one's self, to acquire, get, obtain, procure
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Joseph = "let him add"
the patriarch, the eleventh son of Jacob
the son of Jonan or Jonam, one of the ancestors of Christ, Lk 3:30
the son of Judah [or Judas; better Joda] another ancestor of Jesus, Lk 3:26
the son of Mattathias, another ancestor of Christ, Lk 3:24
the husband of Mary, the mother of Jesus
a half-brother of Jesus Mat. 13:55
Joseph of Arimathaea, a member of the Sanhedrin, who favoured Jesus. Mt. 27:57,59; Mk 15:43,45
Joseph surnamed Barnabas Acts 4:36
Joseph call Barsabas and surnamed Justus, Acts 1:23
and, also, even, indeed, but
to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Moses = "drawing out"
the legislator of the Jewish people and in a certain sense the founder of the Jewish religion. He wrote the first five books of the Bible, commonly referred to as the Books of Moses.
Nazareth = "the guarded one"
the ordinary residence and home town of Christ
Nathanael = "gift of God"
an intimate disciple of Jesus Christ, he is commonly thought to be the same person as Bartholomew
anything established, anything received by usage, a custom, a law, a command
of any law whatsoever
a law or rule producing a state approved of God
by the observance of which is approved of God
a precept or injunction
the rule of action prescribed by reason
of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents
the Christian religion: the law demanding faith, the moral instruction given by Christ, esp. the precept concerning love
the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT
this, that, these, etc. Only significant renderings other than "the" counted
who, which, what, that
in Greek writings, an interpreter of oracles or of other hidden things
one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation
the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah.
of John the Baptist, the herald of Jesus the Messiah
of the illustrious prophet, the Jews expected before the advent of the Messiah
the Messiah
of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men
of prophets that appeared in the apostolic age among Christians
they are associated with the apostles
they discerned and did what is best for the Christian cause, foretelling certain future events. (Acts 11:27)
in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers
a poet (because poets were believed to sing under divine inspiration)
of Epimenides (Tit. 1:12)
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Philip = "lover of horses"
an apostle of Christ
an evangelist and one of the seven deacons of the Jerusalem church
tetrarch of Trachonitis, was brother to Herod Antipas, by the father's, but not by the mother's side. Philip was born of Cleopatra, of Jerusalem, and Herod of Malthace, a Samaritan: he died in the twentieth year of Tiberias, five years after his mention in Lk. 3:1. He built Caesarea Philippi. His step brother Herod Antipas, married his wife unlawfully. (Gill)
see 2542, Caesarea Philippi
| John 1:45Modern KJV—Authorized Version |
|---|
| Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. |
| Original Text (TR 1894)Stephanus 1550 (Total 15032) |
|---|
| εὑρίσκει Φίλιππος τὸν Ναθαναήλ, καὶ λέγει αὐτῷ, Ὃν ἔγραψε Μωσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται εὑρήκαμεν, Ἰησοῦν τὸν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέθ. |
| Verse #26090 (Ch. #998) — 25 words, 116 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G5376philippos | Φίλιππος | 980 | |
| G2147heyriskō | εὑρίσκω | 1535 | |
| G3482nathanaēl | Ναθαναήλ | 150 | |
| G2532kai | καί | 31 | |
| G3004legō | λέγω | 838 | |
| G846autos | αὐτός | 971 | |
| G2147heyriskō | εὑρίσκω | 1535 | |
| him, |
G3739hos | ὅς | 270 |
| G3475mōysēs | Μωσεύς | 1645 | |
| G1722en | ἐν | 55 | |
| G3551nomos | νόμος | 430 | |
| G2532kai | καί | 31 | |
| G4396prophētēs | προφήτης | 1266 | |
| G1125graphō | γράφω | 1404 | |
| G2424iēsous | Ἰησοῦς | 888 | |
| G575apo | ἀπό | 151 | |
| G3478nazara | Ναζαρέθ | 173 | |
| G5207yhios | υἱός | 680 | |
| G2501iōsēph | Ἰωσήφ | 1518 | |
| Total = | 14741 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2147 | heuriskei | 750 | ||
| G5376 | Philippos | 980 | ||
| G3588 | ton | 420 | ||
| G3482 | Nathanaēl | 150 | ||
| G2532 | kai | 31 | ||
| G3004 | legei | 53 | ||
| G846 | autō | 1511 | ||
| G3739 | Hon | 120 | ||
| G1125 | egrapse | 814 | ||
| G3475 | Mōsēs | 1248 | ||
| G1722 | en | 55 | ||
| G3588 | tō | 1110 | ||
| G3551 | nomō | 970 | ||
| G2532 | kai | 31 | ||
| G3588 | hoi | 80 | ||
| G4396 | prophētai | 1069 | ||
| G2147 | heurēkamen | 629 | ||
| G2424 | Iēsoun | 738 | ||
| G3588 | ton | 420 | ||
| G5207 | huion | 530 | ||
| G3588 | tou | 770 | ||
| G2501 | Iōsēph | 1518 | ||
| G3588 | ton | 420 | ||
| G575 | apo | 151 | ||
| G3478 | Nazareth | 173 | ||