Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
Nathaneel anſwered, and ſaith vnto him, Rabbi, thou art the Sonne of God, thou art the king of Iſrael.
ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ, Ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ, σὺ εἶ ὁ βασιλεὺς τοῦ Ἰσραήλ.
Ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ, Ῥαββὶ, σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ· σὺ εἶ ὁ βασιλεὺς τοῦ Ἰσραήλ.
ἀποκρίνομαι , verb, apokrinomai — to answer (value 452)
G611,
ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.to give an answer to a question proposed, to answer
to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
Used in 248 Verses, 7 Books 250  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
βασιλεύς , masculine noun, basileus — a king (value 848)
G935,
βασιλεύς basileús, bas-il-yooce'; probably from G939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):—king.leader of the people, prince, commander, lord of the land, king
Used in 107 Verses, 10 Books 116  Occurrence Count
εἶ , verb, ei — are, be (value 15)
G1488,
εἶ eî, i; second person singular present of G1510; thou art:—art, be.Used in 89 Verses, 10 Books 92  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
Ἰσραήλ , adjective, israēl — Israel, the name of the Jewish people and their land (value 349)
G2474,
Ἰσραήλ Israḗl, is-rah-ale'; of Hebrew origin (H3478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):—Israel.Israel = "he shall be a prince of God"
the name given to the patriarch Jacob (and borne by him in addition to his former name)
the family or descendants of Israel, the nation of Israel
Christians, the Israel of God (Gal 6:16), for not all those who draw their bodily descent from Israel are true Israelites, i.e. are those whom God pronounces to be Israelites and has chosen to salvation
Used in 68 Verses, 13 Books 70  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
Ναθαναήλ , proper masculine noun, nathanaēl — Nathanael (probably the same as Bartholomew) (value 150)
G3482,
Ναθαναήλ Nathanaḗl, nath-an-ah-ale'; of Hebrew origin (H5417); Nathanaël (i.e. Nathanel), an Israelite and Christian:—Nathanael.Nathanael = "gift of God"
an intimate disciple of Jesus Christ, he is commonly thought to be the same person as Bartholomew
Used in 6 Verses, 1 Book 6  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ῥαββί , masculine noun, rhabbi — my master, my teacher (value 115)
G4461,
ῥαββί rhabbí, hrab-bee'; of Hebrew origin (H7227 with pronominal suffix); my master, i.e Rabbi, as an official title of honor:—Master, Rabbi.my great one, my honourable sir
Rabbi, a title used by the Jews to address their teachers (and also honour them when not addressing them)
Used in 15 Verses, 3 Books 15  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382  Occurrence Count
| John 1:49Modern KJV—Authorized Version |
| Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. |
| Original Text (TR 1894)Stephanus 1550 (Total 7364) |
| ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ, Ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ, σὺ εἶ ὁ βασιλεὺς τοῦ Ἰσραήλ. |
| Verse #26094 (Ch. #998) — 18 words, 71 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Nathanael |
G3482nathanaēl |
Ναθαναήλ |
150 |
| answered |
G611apokrinomai |
ἀποκρίνομαι |
452 |
| and |
G2532kai |
καί |
31 |
| saith |
G3004legō |
λέγω |
838 |
| unto him, |
G846autos |
αὐτός |
971 |
| Rabbi, |
G4461rhabbi |
ῥαββί |
115 |
| thou |
G4771sy |
σύ |
600 |
| art |
G1510eimi |
εἰμί |
65 |
| the Son |
G5207yhios |
υἱός |
680 |
| of God; |
G2316theos |
θεός |
284 |
| thou |
G4771sy |
σύ |
600 |
| art |
G1510eimi |
εἰμί |
65 |
| the King |
G935basileus |
βασιλεύς |
848 |
| of Israel. |
G2474israēl |
Ἰσραήλ |
349 |
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