Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
Now when hee was in Hieruſalem at the Paſſeouer, in the feaſt day, many beleeued in his Name, when they ſaw the miracles which he did.
Ὡς δὲ ἦν ἐν Ἱεροσολύμοις ἐν τῷ πάσχα, ἐν τῇ ἑορτῇ, πολλοὶ ἐπίστευσαν εἰς τὸ ὄνομα αὐτοῦ, θεωροῦντες αὐτοῦ τὰ σημεῖα ἃ ἐποίει.
Ὡς δὲ ἦν ἐν Ἱεροσολύμοις ἐν τῷ πάσχα ἐν τῇ ἑορτῇ, πολλοὶ ἐπίστευσαν εἰς τὸ ὄνομα αὐτοῦ, θεωροῦντες αὐτοῦ τὰ σημεῖα ἃ ἐποίει.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἑορτή , feminine noun, heortē — a feast, a festival (value 483)
G1859,
ἑορτή heortḗ, heh-or-tay'; of uncertain affinity; a festival:—feast, holyday.Used in 25 Verses, 6 Books 27  Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258,
ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.Used in 415 Verses, 21 Books 455  Occurrence Count
θεωρέω , verb, theōreō — to look at, gaze (value 1719)
G2334,
θεωρέω theōréō, theh-o-reh'-o; from a derivative of G2300 (perhaps by addition of G3708); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)):—behold, consider, look on, perceive, see. Compare G3700.to be a spectator, look at, behold
to view attentively, take a view of, survey
to view mentally, consider
to see
to perceive with the eyes, to enjoy the presence of one
to discern, descry
to ascertain, find out by seeing
Used in 55 Verses, 8 Books 57  Occurrence Count
Ἱεροσόλυμα , proper locative noun, hierosolyma — Jerusalem, the capital of united Israel and Judah (value 926)
G2414,
Ἱεροσόλυμα Hierosólyma, hee-er-os-ol'-oo-mah; of Hebrew origin (H3389); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:—Jerusalem. Compare G2419.Jerusalem = "set ye double peace"
denotes either the city itself or the inhabitants
"the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
"Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
"the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
"the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
Used in 59 Verses, 6 Books 59  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὄνομα , neuter noun, onoma — a name, authority, cause (value 231)
G3686,
ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason
Used in 214 Verses, 19 Books 229  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
πάσχα , neuter noun, pascha — the Passover, the Passover supper or lamb (value 882)
G3957,
πάσχα páscha, pas'-khah; of Chaldee origin (compare H6453); the Passover (the meal, the day, the festival or the special sacrifices connected with it):—Easter, Passover.the paschal sacrifice (which was accustomed to be offered for the people's deliverance of old from Egypt)
the paschal lamb, i.e. the lamb the Israelites were accustomed to slay and eat on the fourteenth day of the month of Nisan (the first month of their year) in memory of the day on which their fathers, preparing to depart from Egypt, were bidden by God to slay and eat a lamb, and to sprinkle their door posts with its blood, that the destroying angel, seeing the blood, might pass over their dwellings; Christ crucified is likened to the slain paschal lamb
the paschal supper
the paschal feast, the feast of the Passover, extending from the 14th to the 20th day of the month Nisan
Used in 27 Verses, 7 Books 29  Occurrence Count
πιστεύω , verb, pisteuō — to believe, entrust (value 1795)
G4100,
πιστεύω pisteúō, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):—believe(-r), commit (to trust), put in trust with.to think to be true, to be persuaded of, to credit, place confidence in
of the thing believed
to credit, have confidence
in a moral or religious reference
used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
mere acknowledgment of some fact or event: intellectual faith
to entrust a thing to one, i.e. his fidelity
to be intrusted with a thing
Used in 220 Verses, 21 Books 248  Occurrence Count
ποιέω , verb, poieō — to make, do (value 965)
G4160,
ποιέω poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare G4238.to make
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to do
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
Used in 519 Verses, 26 Books 574  Occurrence Count
πολύς , adjective, polys — much, many (value 780)
G4183,
πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.Used in 331 Verses, 25 Books 364  Occurrence Count
σημεῖον , neuter noun, sēmeion — a sign (value 383)
G4592,
σημεῖον sēmeîon, say-mi'-on; neuter of a presumed derivative of the base of G4591; an indication, especially ceremonially or supernaturally:—miracle, sign, token, wonder.a sign, mark, token
that by which a person or a thing is distinguished from others and is known
a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common course of nature
of signs portending remarkable events soon to happen
of miracles and wonders by which God authenticates the men sent by him, or by which men prove that the cause they are pleading is God's
Used in 69 Verses, 11 Books 77  Occurrence Count
ὡς , adverb, hōs — as, like as, even as, when, since, as long as (value 1000)
G5613,
ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.Used in 435 Verses, 26 Books 494  Occurrence Count
| John 2:23Modern KJV—Authorized Version |
| Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. |
| Original Text (TR 1894)Stephanus 1550 (Total 12624) |
| Ὡς δὲ ἦν ἐν Ἱεροσολύμοις ἐν τῷ πάσχα, ἐν τῇ ἑορτῇ, πολλοὶ ἐπίστευσαν εἰς τὸ ὄνομα αὐτοῦ, θεωροῦντες αὐτοῦ τὰ σημεῖα ἃ ἐποίει. |
| Verse #26119 (Ch. #999) — 23 words, 99 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Now |
G1161de |
δέ |
9 |
| when |
G5613hōs |
ὡς |
1000 |
| he was |
G1510eimi |
εἰμί |
65 |
| in |
G1722en |
ἐν |
55 |
| Jerusalem |
G2414hierosolyma |
Ἱεροσόλυμα |
926 |
| at |
G1722en |
ἐν |
55 |
| the passover, |
G3957pascha |
πάσχα |
882 |
| in |
G1722en |
ἐν |
55 |
| the feast |
G1859heortē |
ἑορτή |
483 |
| day, many |
G4183polys |
πολύς |
780 |
| believed |
G4100pisteuō |
πιστεύω |
1795 |
| in |
G1519eis |
εἰς |
215 |
| his |
G846autos |
αὐτός |
971 |
| name, |
G3686onoma |
ὄνομα |
231 |
| when they saw |
G2334theōreō |
θεωρέω |
1719 |
| the miracles |
G4592sēmeion |
σημεῖον |
383 |
| which |
G3739hos |
ὅς |
270 |
| he |
G846autos |
αὐτός |
971 |
| did. |
G4160poieō |
ποιέω |
965 |
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